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Focusing on three diverse native American groups - the Northern Ute, Hupa and Papago - this study explores the ways in which these peoples responded to social, subsistence and environmental changes brought about by their enforced settlement on reservations.

Indians of North America --- Ute Indians --- Hupa Indians --- Tohono O'odham Indians --- Social change --- Hoopa Indians --- Hoopah Indians --- Athapascan Indians --- American aborigines --- American Indians --- First Nations (North America) --- Indians of the United States --- Indigenous peoples --- Native Americans --- North American Indians --- Papago Indians --- Tohono O'otham Indians --- Indians of Mexico --- Piman Indians --- Cultural assimilation --- Agriculture --- History. --- Culture --- Ethnology --- West (U.S.) --- History --- Tohono O'Odham Indians --- Case studies --- Indians of North America - West (U.S.) - Cultural assimilation. --- Indians of North America - West (U.S.) - Agriculture. --- Ute Indians - History. --- Hupa Indians - History. --- Tohono O'Odham Indians - History. --- Social change - Case studies. --- Cultural assimilation. --- Agriculture.

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In 1935 two Pima Indians recounted and translated their entire traditional creation narrative. Juan Smith, reputedly the last tribesman with extensive knowledge of the Pima version of this story, spoke and sang while William Smith Allison translated into English and Julian Hayden, an archaeologist, recorded Allison's words verbatim. The resulting document, the "Hohokam Chronicles," is the most complete natively articulated Pima creation narrative ever written and a rare example of a single-narrator myth.

Hohokam culture. --- Pima Indians --- Tohono O'Odham Indians --- Hohokam culture --- Gender & Ethnic Studies --- Social Sciences --- Ethnic & Race Studies --- Folklore. --- Folklore --- Papago Indians --- Tohono O'otham Indians --- Indians of Mexico --- Indians of North America --- Piman Indians --- Antiquities --- Tohono O'odham Indians --- arizona. --- conquest of murderers. --- murder and resurrection of god man. --- pima creation narrative. --- pima papago versions. --- scripture for native church. --- single narrator myth. --- siuuhu. --- snaketown. --- social and historic document. --- the ancient hohokam. --- thirty six separate stories. --- traditional creation narrative. --- two pima indians.

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Through a bold and historically rooted vision for the future of philosophy of religion, The Sacrality of the Secular maps new and compelling possibilities for a nonsecularist secularity. In recent decades, philosophers in the continental tradition have taken a notable interest in the return of religion, a departure from the supposed hegemony of the secular age that began with the Enlightenment. At the same time, anthropologists and sociologists have begun to reject the once-dominant secularization thesis, which both prescribed and described the demise of religion in modern societies.In The Sacrality of the Secular, Bradley B. Onishi reconsiders the role of religion at a time when secularity is more tenuous than it might seem. He demonstrates that philosophy's entanglement with religion led, perhaps counterintuitively, to vibrant reconceptions of the secular well before the unraveling of the secularization thesis or the turn to religion. Through rich readings of Heidegger, Bataille, Weber, and others, Onishi rethinks what philosophy can contribute to our understanding of religion and the wider social and cultural world.--

Pilgrims and pilgrimages --- Christianity --- Tohono O'odham Indians --- Papago Indians --- Tohono O'otham Indians --- Indians of Mexico --- Indians of North America --- Piman Indians --- Religions --- Church history --- Pilgrimages and pilgrims --- Processions, Religious --- Travelers --- Voyages and travels --- Shrines --- Religion. --- Spiritual tourism --- Postmodernism --- Philosophy and religion. --- Secularism --- Secularization --- Religious aspects. --- History.