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The first verse-by-verse commentary on the Greek text of the humorous Testament of Abraham, makes use of a vast range of sources to place the work within the history of both Jewish and Christian literature.

Testament of Abraham --- Criticism, interpretation, etc. --- 229*222 --- Testament van Abraham --- 229*222 Testament van Abraham --- Bible. --- Testamento di Abramo --- Testament d'Abraham --- Apocalypse of Abraham (Apocryphal book) --- Testaments of the three patriarchs. --- History of Abraham --- Abraham, Testament of --- Criticism, interpretation, etc --- Deuterokanonische Schriften. --- Testament des Abraham [Kommentar]. --- RELIGION / Judaism / General.

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Les testaments sont une source majeure pour les historiens du Moyen Âge. En Forez et en Lyonnais, certains revêtent une forme particulière : ce sont des testaments oraux, mis par écrit après la mort du testateur, voire des années après. À partir du xive siècle, l'officialité de Lyon et le comte de Forez imposèrent une procédure régularisée et l'enregistrement des textes. Parmi les notaires, une élite de prêtres notaires joua un rôle pionnier dans la diffusion de cette réforme dans les paroisses de montagne. Les dépositions des témoins, souvent de très humbles gens, furent faites en langue vernaculaire. La majorité des 10 000 testaments enregistrés proviennent de villages. La nature du patrimoine, les activités, l'organisation de l'habitat, la structure des familles, sont bien différentes chez les éleveurs de bovins des Monts du Forez de ce qu'elles sont dans les paroisses viticoles bordant la Saône. Mais la pratique successorale cherche d'abord à préserver le patrimoine du morcellement. On constate que les rites funéraires demeurent très modestes. Quant au clergé, il est souvent peu nombreux, tandis qu'il est pléthorique et bien organisé à Lyon et Montbrison. Ce livre - accompagné de documents inédits, édites et traduits - est une synthèse dressée après trente années de recherche. Il décrit la pratique testamentaire. Pratique mouvante quand on sait que les Foréziens pratiquèrent du xiiie au xve siècle trois procédures testamentaires différentes. Il montre la richesse documentaire que révèle le testament dans les domaines les plus variés : répartition du peuplement, profession des testateurs, pourcentage des femmes parmi ceux qui testent et ceux qui témoignent, relations sociales, vie quotidienne, etc. Sont fournis enfin un index des noms de lieux, un index des matières et un index analytique.

Wills --- Notaries --- Testaments --- Notaires --- History. --- Histoire --- Lyonnais (France) --- Rural conditions. --- Conditions rurales --- History --- Forez (France) --- Social life and customs. --- Mœurs et coutumes. --- Wills - France - Forez - History - To 1500 --- Wills - France - Lyonnais - History - To 1500 --- testament --- pratique testamentaire --- réforme --- prêtre --- paroisse --- rite funéraire

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15 stories from Armenian manuscripts, in Armenian with translation into English following and critical apparatus in English.

Abraham --- Abraham, --- Abram --- Abramo --- Abū al-Anbiyāʼ Ibrāhīm al-Khalīl --- Abŭraham --- Avraam --- Avraham --- Avram --- Halil-ül-Rahman İbrahim --- Ibrāhīm al-Khalīl --- Ibrahim --- İbrahim, --- Khalīl Allāh --- Nabi Ibrahim --- אברהם --- אברהם אבינו --- إبراهيم الخليل --- Testament of Abraham --- Bible. --- Testamento di Abramo --- Testament d'Abraham --- Apocalypse of Abraham (Apocryphal book) --- Testaments of the three patriarchs. --- History of Abraham --- Abraham, Testament of --- Criticism, interpretation, etc.

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The primary witnesses of the writings called Pseudepigrapha of the Old Testament are, in great majority, of Christian provenance. It has been customary for scholars to look for an originally Jewish form of the documents, reflecting Jewish life and thought in the period between 200 BCE and 100 CE. In this volume, M. de Jonge argues that these writings should, first of all, be studied as documents relevant for Christians. This volume incorporates essays written earlier by the author as well as a number of new chapters. The first part deals with general questions concerning the transmission of the pseudepigrapha of the Old Testament whereas the second part has a particular focus on the Testaments of the Twelve Patriarchs and the Greek Life of Adam and Eve .

Apocryphal books (Old Testament) --- Criticism, interpretation, etc --- Testaments of the Twelve Patriarchs --- Life of Adam and Eve --- 229*2 --- 229*217 --- 229*218 --- -Apocryphal books (Old Testament) --- Apocriefen van het Oude Testament. Pseudepigrafen van het Oude Testament --- Testamenten van de XII patriarchen --- Vitae Adae et Evae. Apocalyps van Moses --- History and criticism --- -Apocriefen van het Oude Testament. Pseudepigrafen van het Oude Testament --- -229*218 Vitae Adae et Evae. Apocalyps van Moses --- 229*217 Testamenten van de XII patriarchen --- 229*2 Apocriefen van het Oude Testament. Pseudepigrafen van het Oude Testament --- 229*218 Vitae Adae et Evae. Apocalyps van Moses --- Bible. --- Testament of the twelve patriarchs --- Testamenta XII patriarcharum --- Testamente der zwölf Patriarchen --- Book of the life of Adam and Eve --- Adam and Eve, Book of the life of --- Scrolls of Adam & Eve --- Scrolls of Adam and Eve --- Books of Adam and Eve --- Vita Adae et Evae --- Apocalypse of Moses --- Criticism, interpretation, etc. --- Apocryphal books (Old Testament) - Criticism, interpretation, etc --- Adam et Eva protoparentes --- Testaments des douze Patriarches --- Apocryphes

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Was the author of the Pastoral Epistles only a purveyor of other men's Christology? Or is the Christology of the Pastorals the author's own? Does this Christology fall back on a level below Pauline Christology or does it go far beyond it, as some would have it? Hanna Stettler shows that the author was true to Pauline thought by not just repeating what Paul had taught but rather by reinterpreting it for his current time in the Hellenistic language of his days. For this reason the language of incarnation and the parousia is transformed into the scheme of the twofold epiphany of Christ, the Messiah. The author of the Pastorals includes both Synoptic and Johannine thought in order to present a comprehensive picture of the person and work of Jesus Christ.

Christology --- Bible NT. Epistles of Paul. Titus --- Bible NT. Epistles of Paul. Timothy 1-2 --- Jesus Christ --- History of doctrines --- Bible --- Criticism, interpretation, etc --- 225*2 --- Jezus Christus in het Nieuwe Testament: christologie --- Theses --- 225*2 Jezus Christus in het Nieuwe Testament: christologie --- Christ --- Cristo --- Jezus Chrystus --- Jesus Cristo --- Jesus, --- Jezus --- Christ, Jesus --- Yeh-su --- Masīḥ --- Khristos --- Gesù --- Christo --- Yeshua --- Chrystus --- Gesú Cristo --- Ježíš --- Isa, --- Nabi Isa --- Isa Al-Masih --- Al-Masih, Isa --- Masih, Isa Al --- -Jesus, --- Jesucristo --- Yesu --- Yeh-su Chi-tu --- Iēsous --- Iēsous Christos --- Iēsous, --- Kʻristos --- Hisus Kʻristos --- Christos --- Jesuo --- Yeshuʻa ben Yosef --- Yeshua ben Yoseph --- Iisus --- Iisus Khristos --- Jeschua ben Joseph --- Ieso Kriʻste --- Yesus --- Kristus --- ישו --- ישו הנוצרי --- ישו הנצרי --- ישוע --- ישוע בן יוסף --- المسيح --- مسيح --- يسوع المسيح --- 耶稣 --- 耶稣基督 --- 예수그리스도 --- Jíizis --- Yéshoua --- Iėsu̇s --- Khrist Iėsu̇s --- عيسىٰ --- Bible. --- Epistles, Pastoral --- Pastoral Epistles --- Criticism, interpretation, etc. --- ‏عيسىٰ‏ --- RELIGION / Biblical Biography / New Testament --- Theology, Doctrinal. --- Christologie --- Christologie. --- Pastorale brieven. --- Jésus-Christ --- New Testaments --- Personne et fonctions. --- Paulus --- Pastoralbriefe. --- Jesus Christ. --- Paulus, --- Commentaires. --- Jesus Christus --- Christian doctrines --- Christianity --- Doctrinal theology --- Doctrines, Christian --- Dogmatic theology --- Fundamental theology --- Systematic theology --- Theology, Dogmatic --- Theology, Systematic --- Theology --- Doctrines --- Ges --- Ježí --- Masī --- -Nabi Isa --- Pastoralbriefe --- Neues Testament --- Dogmatik --- Jesus Christ - History of doctrines - Early church, ca. 30-600