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Are anxiety or dread negative stages before freedom, a confrontation with humans' own mortality and finitude? Joana Serrado inaugurates anxiousness as a category of mystical knowledge in this innovative historical and philosophical study. Based on the life and mystical writings of Joana de Jesus, a Cistercian nun, intellectual disciple of Teresa of Avila, this study shows the cultural embeddedness of anxiousness: a feeling akin to the Portuguese term »saudade« (yearning, Sehnsucht). A mystical project that reshapes feminist principles of autonomy, agency and desire.
SOCIAL SCIENCE / Gender Studies. --- Catholicism. --- Cultural History. --- Cultural Studies. --- Gender Studies. --- Gender. --- History of Religion. --- Mysticism. --- Portugal. --- Religion. --- Religious Studies. --- Romance Studies. --- Teresa of Avila.
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The sixteenth century was a period of crisis in the Catholic Church. Monastic reorganization was a major issue, and women were at the forefront of charting new directions in convent policy. The story of the Carmelite Reform has been told before, but never from the perspective of the women on the front lines. Nearly all accounts of the movement focus on Teresa de Avila, (1515-1582), and end with her death in 1582. Women Religious and Epistolary Exchange in the Carmelite Reform: The Disciples of Teresa de Avila carries the story beyond Teresa's death, showing how the next generation of Carmelite nuns struggled into the seventeenth century to continue her mission. It is unique in that it draws primarily from female-authored sources, in particular, the letters of three of Teresa's most dynamic disciples: María de San Jose, Ana de Jesús and Ana de San Bartolome. Bron: Flaptekst, uitgeversinformatie.
Teresa, --- Influence. --- Carmelites --- History --- Spain --- Church history. --- Église --- Histoire --- Thérèse d'Avila --- Teresa --- Carmélites --- Carmelites. --- Spain. --- Christian church history --- Teresa of Avila --- Anna a Iesu, O.C.D. (1545-1621) (Lobera, Ana de) --- Anna a S. Bartholomaeo --- Maria a S. Iosé (Salazar) O.C.D. --- Teresa, - of Avila, Saint, - 1515-1582 - Influence. --- Spain - Church history. --- HISTORY / Renaissance. --- Ahumada, Teresa de Cepeda y, --- Cepeda, Theresa de, --- Cepeda y Ahumada, Teresa de, --- De Cepeda, Theresa, --- De Cepeda y Ahumada, Teresa, --- Sanchez de Cepeda y Ahumada, Teresa, --- Teresa de Jesús, --- Teresa di Gesù, --- Teresia a Jesu, --- Tereza, --- Theresa de Jesus, --- Theresa, --- Thérèse, --- Thérèse de Jésus, --- Therese, --- Theresia a Jesu, --- Theresia, --- Theresia von Jesus, --- Ana de Jesús. --- Ana de San José. --- Carmelite Reform. --- María de San José. --- early modern Catholicism. --- early modern Flanders. --- early modern convents. --- Teresa, - of Avila, Saint, - 1515-1582
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Sensible Ecstasy investigates the attraction to excessive forms of mysticism among twentieth-century French intellectuals and demonstrates the work that the figure of the mystic does for these thinkers. With special attention to Georges Bataille, Simone de Beauvoir, Jacques Lacan, and Luce Irigaray, Amy Hollywood asks why resolutely secular, even anti-Christian intellectuals are drawn to affective, bodily, and widely denigrated forms of mysticism. What is particular to these thinkers, Hollywood reveals, is their attention to forms of mysticism associated with women. They regard mystics such as Angela of Foligno, Hadewijch, and Teresa of Avila not as emotionally excessive or escapist, but as unique in their ability to think outside of the restrictive oppositions that continue to afflict our understanding of subjectivity, the body, and sexual difference. Mystics such as these, like their twentieth-century descendants, bridge the gaps between action and contemplation, emotion and reason, and body and soul, offering new ways of thinking about language and the limits of representation.
Mysticism --- Women mystics --- Philosophy, French --- Psychoanalysis and religion --- Psychology --- History. --- History --- mysticism, mystic, sex, sexual, sexuality, history, historical, religion, religious, 20th century, french, france, luce irigaray, jacques lacan, simone de beauvoir, georges bataille, psychology, psychological, philosophy, philosophical, psychoanalysis, trauma, catastrophe, feminism, gender, belief, communication, metaphysics, intellectuals, intellectualism, emotion, contemplation, teresa of avila, hadewijch, subjectivity, body.
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Ana de San Bartolomé (1549-1626), a contemporary and close associate of St. Teresa of Ávila, typifies the curious blend of religious activism and spiritual forcefulness that characterized the first generation of Discalced, or reformed Carmelites. Known for their austerity and ethics, their convents quickly spread throughout Spain and, under Ana's guidance, also to France and the Low Countries. Constantly embroiled in disputes with her male superiors, Ana quickly became the most vocal and visible of these mystical women and the most fearless of the guardians of the Carmelite Constitution, especially after Teresa's death. Her autobiography, clearly inseparable from her religious vocation, expresses the tensions and conflicts that often accompanied the lives of women whose relationship to the divine endowed them with an authority at odds with the temporary powers of church and state. Last translated into English in 1916, Ana's writings give modern readers fascinating insights into the nature of monastic life during the highly charged religious and political climate of late-sixteenth- and early-seventeenth-century Spain.
Nuns --- Anne of St. Bartholomew, --- Anne of St. Bartholomew --- -271.73*1 --- 271.73*1 Ongeschoeide Karmelieten --- Ongeschoeide Karmelieten --- Sisters (in religious orders, congregations, etc.) --- Christians --- Monasticism and religious orders for women --- Ana de San Bartolomé, --- Ana, --- Anne de Saint Barthélemy, --- Anne, --- Anne de St Barthélemy, --- Anne of Saint Bartholomew, --- García, Ana, --- San Bartolomé, Ana de, --- 271.73*1 --- Nuns - Belgium - Antwerp - Biography --- Anne of St. Bartholomew, - Mother, - 1550-1626 --- st teresa of avila, ana de san bartolome, religious activism, discalced, reformed carmelites, convent, ethics, austerity, poverty, virtue, piety, worship, devotion, religion, spirituality, christianity, catholicism, cloister, nunnery, nuns, saint, low countries, france, spain, mysticism, mystic women, gender, authority, power, carmelite constitution, vocation, biography, autobiography, memoir, nonfiction, monastic life.
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María de San José Salazar (1548-1603) took the veil as a Discalced ("barefoot") Carmelite nun in 1571, becoming one of Teresa of Avila's most important collaborators in religious reform and serving as prioress of the Seville and Lisbon convents. Within the parameters of the strict Catholic Reformation in Spain, María fiercely defended women's rights to define their own spiritual experience and to teach, inspire, and lead other women in reforming their church. María wrote this book as a defense of the Discalced practice of setting aside two hours each day for conversation, music, and staging of religious plays. Casting the book in the form of a dialogue, María demonstrates through fictional conversations among a group of nuns during their hours of recreation how women could serve as very effective spiritual teachers for each other. The book includes one of the first biographical portraits of Teresa and Maria's personal account of the troubled founding of the Discalced convent at Seville, as well as her tribulations as an Inquisitional suspect. Rich in allusions to women's affective relationships in the early modern convent, Book for the Hour of Recreation also serves as an example of how a woman might write when relatively free of clerical censorship and expectations. A detailed introduction and notes by Alison Weber provide historical and biographical context for Amanda Powell's fluid translation.
Christian saints --- Teresa, --- Ahumada, Teresa de Cepeda y, --- Cepeda, Theresa de, --- Cepeda y Ahumada, Teresa de, --- De Cepeda, Theresa, --- De Cepeda y Ahumada, Teresa, --- Sanchez de Cepeda y Ahumada, Teresa, --- Teresa de Jesús, --- Teresa di Gesù, --- Teresia a Jesu, --- Tereza, --- Theresa de Jesus, --- Theresa, --- Thérèse, --- Thérèse de Jésus, --- Therese, --- Theresia a Jesu, --- Theresia, --- Theresia von Jesus, --- 248 MARIA DE SAN JOSE --- 248 TERESA DE JESUS DE AVILA --- 271.971 --- 271.971 Karmelitessen --- Karmelitessen --- Spiritualiteit. Ascese. Mystiek. Vroomheid--MARIA DE SAN JOSE --- Spiritualiteit. Ascese. Mystiek. Vroomheid--TERESA DE JESUS DE AVILA --- teresa of avila, maria de san jose salazar, carmelite nun, reform, religion, spirituality, catholicism, prioress, convent, seclusion, nunnery, seville, lisbon, spain, history, catholic reformation, gender, women in the church, leadership, education, discalced, music, plays, drama, faith, belief, worship, piety, religious experience, nonfiction, recreation, spiritual teaching, inquisition, affect, female friendship, saints, art.
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