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Diese neue umfassende Studie zu Simon Magus verleiht der Erforschung der frühen Christenheit und den Fragen nach Herkunft und Wesen des Gnostizismus neuen Nachdruck. Der Autor geht dabei von der traditionellen Exegese von Act 8,5-24 - der ersten narrativen Quelle zu Simon - und den späteren Berichten antiker christlicher Schriftsteller aus. In einem Überblick zur Literatur der griechisch-römischen Antike wird der Einfluss der Begriffe "magisch" und "die Magier" auf die Wahrnehmung und Beschreibung Simons bestimmt. Schließlich bezieht der Autor sozialwissenschaftliche Erklärungsmodelle und moderne Bestimmungen von "Identität" ein und gibt damit der Diskussion um das Phänomen Simons neue Impulse. This latest comprehensive work on Simon Magus lends new impetus to the investigation of Early Christianity and questions surrounding the origin and nature of Gnosticism. Major contributions of this study include: (1), a departure from the traditional exegesis of Acts 8, 5-24 (the first narrative source of Simon), and the later following reports of ancient Christian writers; (2), an overview of the literature of Graeco-Roman antiquity to determine the contribution of "magic" and "the Magoi" in the development of perceptions and descriptions of Simon; and (3), the inclusion of social science explanation models and modern estimations of "identity", in a creative approach to questions surrounding the phenomenon of Simon.

Gnosticism --- 273.1 SIMON MAGUS --- Gnosis. Gnosticisme--SIMON MAGUS --- Theses --- 273.1 SIMON MAGUS Gnosis. Gnosticisme--SIMON MAGUS --- Simon, --- Simon Magus, --- Cults --- Gnosticism.

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Most anyone interested in such topics as creation mythology, Jungian theory, or the idea of "secret teachings" in ancient Judaism and Christianity has found "gnosticism" compelling. Yet the term "gnosticism," which often connotes a single rebellious movement against the prevailing religions of late antiquity, gives the false impression of a monolithic religious phenomenon. Here Michael Williams challenges the validity of the widely invoked category of ancient "gnosticism" and the ways it has been described. Presenting such famous writings and movements as the Apocryphon of John and Valentinian Christianity, Williams uncovers the similarities and differences among some major traditions widely categorized as gnostic. He provides an eloquent, systematic argument for a more accurate way to discuss these interpretive approaches. The modern construct "gnosticism" is not justified by any ancient self-definition, and many of the most commonly cited religious features that supposedly define gnosticism phenomenologically turn out to be questionable. Exploring the sample sets of "gnostic" teachings, Williams refutes generalizations concerning asceticism and libertinism, attitudes toward the body and the created world, and alleged features of protest, parasitism, and elitism. He sketches a fresh model for understanding ancient innovations on more "mainstream" Judaism and Christianity, a model that is informed by modern research on dynamics in new religious movements and is freed from the false stereotypes from which the category "gnosticism" has been constructed.

Gnosticism. --- Rome --- Religion. --- Gnosticism --- 273.1 --- 273.1 Gnosis. Gnosticisme --- Gnosis. Gnosticisme --- Religion --- Cults --- Rome - Religion --- Against the Galilaeans. --- Agrippa Castor. --- Anchorite. --- Anthropomorphism. --- Anti-Judaism. --- Antinomianism. --- Antipope. --- Apocalypse. --- Apocrypha. --- Apocryphon. --- Apostasy. --- Asceticism. --- Blasphemy. --- Borborites. --- Cainites. --- Catharism. --- Celibacy. --- Cerdo (gnostic). --- Cerinthus. --- Christian Identity. --- Christian fundamentalism. --- Christianity. --- Church Fathers. --- Clement of Alexandria. --- Consubstantiality. --- Contra Celsum. --- Creation myth. --- Demiurge. --- Demonization. --- Dialogue with Trypho. --- Divine Spark. --- Doctrine. --- Elohim. --- Epiphanes (gnostic). --- Epistle to the Laodiceans. --- Ernst Troeltsch. --- Exegesis. --- Exorcism. --- False prophet. --- God. --- Good and evil. --- Gospel of Eve. --- Gospel of Philip. --- Heresy of the Free Spirit. --- Heresy. --- Heterodoxy. --- Holy Book of the Great Invisible Spirit. --- Ideal type. --- Incorruptibility. --- Infidel. --- Irenaeus. --- Jews. --- Judaism. --- Judas Iscariot. --- Justification (theology). --- Justin Martyr. --- Manichaeism. --- Marcion of Sinope. --- Marcionism. --- Martyr. --- Metempsychosis. --- New religious movement. --- Nicolaism. --- Orthodox Judaism. --- Plotinus. --- Predestination. --- Problem of evil. --- Pseudo-Philo. --- Puritans. --- Pythagoreanism. --- Reform Judaism. --- Religious text. --- Renunciation. --- Sacred prostitution. --- Satan. --- Sect. --- Secularization. --- Self-denial. --- Sethianism. --- Sexual Desire (book). --- Sexual abstinence. --- Simon Magus. --- Skepticism. --- Sophia (Gnosticism). --- Spiritual marriage. --- Spirituality. --- Superiority (short story). --- Tertullian. --- The Other Hand. --- Theodicy. --- Theodotus of Byzantium. --- Theology. --- Thou shalt not commit adultery. --- Thou shalt not covet. --- Tractate. --- Wickedness. --- Writing. --- Zostrianos.