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In The Feminine Messiah: King David in the Image of the Shekhina in Kabbalistic Literature , Ruth Kara-Ivanov Kaniel presents an in-depth study focusing on the centrality of the figure of King David in Jewish culture and mystical literature. King David is one of the most colorful, complex, and controversial personalities in Jewish lore. While numerous studies have focused on David's centrality to biblical literature and late antiquity, to date no comprehensive scholarly attempt has been made to investigate his image in Jewish kabbalistic literature. This innovative study also contributes to the understanding of the connection between the mystical and psychoanalytic perception of the self, as well as illuminating issues of gender fluidity, identity, and sexuality in medieval kabbalistic literature.
Cabala --- Presence of God --- God --- Schechinah --- Shechina --- Shechinah --- Shekhinah --- Shekina --- Shekinah --- Cabbala --- Jews --- Kábala --- Kabalah --- Kabbala --- Kabbalah --- Qabalah --- Jewish literature --- Magic --- Mysticism --- Presence --- Omnipresence --- Judaism --- David, --- Daud, --- Dāwūd, --- Nabī Dāwūd, --- דוד --- דוד, --- דוד המלך --- David (Biblical figure) --- 296*41 --- 221-05 --- 221-05 Personen in het Oude Testament --- Personen in het Oude Testament --- 296*41 Kabbala --- Presence of God.
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L’islam offre deux visages : celui d’un monothéisme abstrait, où domine la transcendance de Dieu, au risque d’engendrer le fanatisme. Mais aussi, et surtout, celui, plus discret, mais non moins insistant, d’un monothéisme concret, qui valorise la manifestation visible de l’essence de Dieu dans l’apparition sensible des actions divines. Dans cette étude pionnière qui surprendra par sa liberté de ton, Souâd Ayada renouvelle en profondeur notre connaissance des systèmes de pensée qui ont fondé l’islam des théophanies. Un modèle de sagesse aux antipodes de l’austérité coranique, selon lequel Dieu se donne à voir par l’entremise de l’« homme parfait » et par toutes les formes de beauté qui révèlent sa majesté. Réconciliant l’amour, l’intelligence et la connaissance, cette conception de la révélation, notamment portée par le soufisme, préserve l’islam de toute dérive juridique et politique, et accorde à l’art toute sa place. Elle constitue l’antidote que l’islam a lui-même produit pour guérir le mal du dogmatisme et l’intolérance. Dévoilant les impasses et les contradictions du fondamentalisme, dialoguant avec les sources juives et chrétiennes, confrontant le message du soufisme à la philosophie de Hegel ou à la pensée d’Emmanuel Levinas, Souâd Ayada signe un livre essentiel, en forme de plaidoyer pour une approche audacieuse, exigeante et ouverte de l’islam.
Aesthetics --- Aesthetics in the Qur®an --- Islam and art --- Presence of God --- Religion --- Philosophy & Religion --- Islam --- Religious aspects --- God --- Schechinah --- Shechina --- Shechinah --- Shekhinah --- Shekina --- Shekinah --- Art and Islam --- Art --- Beautiful, The --- Beauty --- Esthetics --- Taste (Aesthetics) --- Philosophy --- Criticism --- Literature --- Proportion --- Symmetry --- Presence --- Omnipresence --- Psychology --- Radio broadcasting Aesthetics --- Aesthetics - Religious aspects - Islam --- Aesthetics in the Qurʼan --- Métaphysique --- Islam et art. --- Absolu. --- Dieu --- Art islamique --- Arts --- Islam. --- Présence --- Dans l'art. --- Thèmes, motifs. --- islam --- art --- Iran --- métaphysique --- Aesthetics in the Qur’an
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Gods aanwezigheid in de wereld is allesbehalve vanzelfsprekend. Vindplaatsen van God zijn schaars geworden. Ook voor wie gelooft dat God zich in de mens Jezus heeft meegedeeld, is het goddelijke niet zomaarte ontwaren in het menselijke zien en aanraken. Wie de Onzichtbare in het zichtbare wil ontdekken, dient zich hiertoe een bijzondere wijze van waarnemen en benaderen eigen te maken. Symbolen, sacramenten en rituele handelingen van de religieuze gemeenschap vormen plaatsen en momenten om de aandacht te scherpen en ontmoeting mogelijk te maken. Want, evenals in het alledaagse leven, komt God ons eerder in stille glans dan in verblindende helderheid nabij. De bijdragen in dit boek gaan op zoek naar sporen van het goddelijke licht in het menselijk bestaan en in de sacramentele praxis van de christelijke gemeenschap. Met deze feestbundel willen collega's en vrienden hulde betuigen aan Lambert Leijssen die gedurende vele jaren sacramentologie en liturgiewetenschappen aan de K.U.Leuven heeft gedoceerd, en in 2007 met emeritaat is gegaan. Doorheen zijn onderwijs- en onderzoeksactiviteiten heeft hij ons op zijn eigen bescheiden wijze als geen ander op Gods 'stille glans' in de wereld attent gemaakt. (Bron: covertekst)
Presence of God --- Sacraments --- Liturgy --- C1 --- religie --- sacramenten --- Godsdienst --- Godsdienstfilosofie --- Godsdienstsociologie --- Kerk --- 112060.jpg --- Sacramenten --- Academic collection --- #GGSB: Sacramenten --- 264 <082> --- 265 --- Ecclesiastical rites and ceremonies --- Church --- Grace (Theology) --- Rites and ceremonies --- God --- Schechinah --- Shechina --- Shechinah --- Shekhinah --- Shekina --- Shekinah --- 264 <082> Liturgie--Feestbundels. Festschriften --- Liturgie--Feestbundels. Festschriften --- Kerken en religie --- Sacramenten:--algemeen --- Presence --- Omnipresence --- Festschrift - Libri Amicorum --- Symbolen --- Rituelen --- Christendom --- Sacrament --- Symbool --- Ritueel --- Ethiek --- Kunst --- Symboliek --- Sport --- Duurzaamheid --- Mythologie --- Filosofie --- Psychologie --- Sociologie --- Autisme --- Cultuur --- Kind --- Samenleving --- Technologie --- Wetenschap --- Historische kritiek --- Man --- Erfelijkheidsleer --- Stadssamenleving --- Voeding --- Maatschappij --- Verpleegkunde --- Drank --- Gezondheid --- Volwassene --- Geschiedenis --- Voorlichting --- #gsdb4
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Early Christians interpreted the biblical theophany narratives as manifestations of Christ, yet Augustine challenged and reconfigured this view. Developing over centuries into two major exegetical strands, the transformation of theophany interpretation reveals the critical and adaptive capacity of patristic exegesis.
Theophanies in the Bible. --- Theophanies --- Presence of God --- Trinity --- God --- Schechinah --- Shechina --- Shechinah --- Shekhinah --- Shekina --- Shekinah --- Revelation --- History of doctrines --- Presence --- Omnipresence --- Augustine, --- Avgustin, --- Augustinus, Aurelius, --- Augustyn, --- Augustin, --- Ughasṭīnūs, --- Agostino, --- Agustí, --- Augoustinos, --- Aurelius Augustinus, --- Augustinus, --- Agustín, --- Aurelio Agostino, --- Episkopos Ippōnos Augoustinos, --- Augoustinos Ipponos, --- Agostinho, --- Ōgostinos, --- Agostino, Aurelio, --- אוגוסטינוס הקדוש --- أغسطينوس، --- 奥古斯丁 --- Influence. --- Augustinus, Aurelius --- Agostinho --- Augustine of Hippo --- Augustine d'Hippone --- Agostino d'Ippona --- Augustin d'Hippone --- Augustinus Hipponensis, sanctus --- Sant'Agostino --- Augustinus van Hippo --- Aurelius Augustinus --- Aurelio Agostino --- 聖アウグスティヌス --- アウグスティヌス --- Augustine --- Theophanies in the Bible --- Trinity - History of doctrines - Early church, ca 30-600 --- Influence (Literary, artistic, etc.) --- Augustine, - of Hippo, Saint, - 354-430
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With the destruction of the Jerusalem Temple and the exile of members of the Israelite community to the land of its enemies, whose gods were represented as divine statues, the prophet Ezekiel faced a challenge: how to respond to the enemies’ taunts that Israel’s God was absent, whereas the foreigners’ gods self-evidently were present. Thus, to ask the question, “Where is God” was to face several complex and tangled problems. How is God to be represented? How is Yahweh to be differentiated from other deities? What is Yahweh’s relationship to Israel in exile?Kutsko sets out to answer these questions within the theme of divine presence and absence, particularly as it relates to the kabod theology in Ezekiel. He shows that God’s absence becomes, for Ezekiel, an argument for his presence and power, while the presence of idols indicated their absence and impotence. Ezekiel extends this proposition into a corollary: God’s presence is not consigned to sanctuary, for God is a sanctuary. In this regard, absence from the Temple is a message of judgment and the precursor to a message of restoration. If God can become a sanctuary, his presence in exile becomes a message of victory even over imperial powers. This conceptualization of Yahweh, then, ends up defining the power and position of Israel’s God in distinctively universal terms. In this contribution, the book of Ezekiel plays a central and previously unappreciated role in the development of Israelite theology, and monotheism in particular.
Presence of God --- Hidden God --- Deus Absconditus --- God --- God, Hidden --- Silence of God --- Schechinah --- Shechina --- Shechinah --- Shekhinah --- Shekina --- Shekinah --- Biblical teaching. --- Absence --- Silence --- Knowableness --- Presence --- Omnipresence --- Bible. --- Esŭgel (Book of the Old Testament) --- Ezechiel (Book of the Old Testament) --- Ezekiel (Book of the Old Testament) --- Ezekieli (Book of the Old Testament) --- Hesekiel (Book of the Old Testament) --- Yechezkel (Book of the Old Testament) --- Yeḥezḳel (Book of the Old Testament) --- Criticism, interpretation, etc. --- Antico Testamento --- Hebrew Bible --- Hebrew Scriptures --- Kitve-ḳodesh --- Miḳra --- Old Testament --- Palaia Diathēkē --- Pentateuch, Prophets, and Hagiographa --- Sean-Tiomna --- Stary Testament --- Tanakh --- Tawrāt --- Torah, Neviʼim, Ketuvim --- Torah, Neviʼim u-Khetuvim --- Velho Testamento --- Palaia Diathēk
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The first full-length feminist dialogue with Holocaust theory, theology and social history. Considers women's reactions to the holy in the camps at Auschwitz.
Femininity of God --- Feminism --- Holocaust, Jewish (1939-1945) --- Holocaust (Jewish theology) --- Jewish women in the Holocaust --- Presence of God --- Redemption --- 230*711 --- 296*814 --- God --- Schechinah --- Shechina --- Shechinah --- Shekhinah --- Shekina --- Shekinah --- Good and evil --- Theodicy --- 230*711 Feministische theologie --- Feministische theologie --- 296*814 Joden en Nazi-vervolging. Theologie van de Holocaust --- Joden en Nazi-vervolging. Theologie van de Holocaust --- Redemption (Jewish theology) --- Catastrophe, Jewish (1939-1945) --- Destruction of the Jews (1939-1945) --- Extermination, Jewish (1939-1945) --- Holocaust, Nazi --- Ḥurban (1939-1945) --- Ḥurbn (1939-1945) --- Jewish Catastrophe (1939-1945) --- Jewish Holocaust (1939-1945) --- Jews --- Nazi Holocaust --- Nazi persecution of Jews --- Shoʾah (1939-1945) --- Genocide --- World War, 1939-1945 --- Kindertransports (Rescue operations) --- Emancipation of women --- Feminist movement --- Women --- Women's lib --- Women's liberation --- Women's liberation movement --- Women's movement --- Social movements --- Anti-feminism --- Religious aspects&delete& --- Judaism --- Personal narratives&delete& --- History and criticism --- Femininity --- Motherhood --- Presence --- Omnipresence --- Religious aspects --- Nazi persecution --- Persecutions --- Atrocities --- Jewish resistance --- Emancipation --- Auschwitz (Concentration camp) --- KL Auschwitz --- Oświęcim (Concentration camp) --- Konzentrationslager Auschwitz --- Oshṿits (Concentration camp) --- Aušvic (Concentration camp) --- KZ Auschwitz --- Auschwitz I (Concentration camp) --- Concentration camp "Auschwitz" --- CC Auschwitz --- אוישוויץ --- אושוויץ --- אושוויץ (מחנה-ריכוז) --- מחנה אושווינצ׳ים --- Osvent︠s︡im (Concentration camp) --- Aushvit︠s︡ (Concentration camp) --- Jewish religion --- anno 1940-1949 --- Auschwitz --- Jewish women in the Holocaust. --- Presence of God. --- Femininity of God. --- Jewish feminism --- Personal narratives --- History and criticism. --- Judaism. --- Освенцим (Concentration camp) --- Aousvits (Concentration camp) --- Аушвіц (Concentration camp)
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