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Book
J.-K. Huysmans : littérature et religion : actes du colloque du Département des lettres de l'Institut catholique de Rennes, [15 décembre 2007]
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ISBN: 9782753509795 2753509794 2753546959 Year: 2009 Volume: *62 Publisher: Rennes: Presses universitaires de Rennes,

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Abstract

A principio erat verbum. La position spirituelle et la situation littéraire d’un écrivain engoncé entre une fin de siècle matérialiste et un avant-siècle se prosternant devant l’idéologie du Progrès le condamne parfois à errer en une sorte d’interrègne, qui masque la modernité de son interrogation religieuse. Chez Huysmans, ce réseau de signes apparemment contraires désigne le lieu d’une interrogation essentielle. Celle-ci ne trouvera sa réponse qu’à partir du cycle de Durtal, tandis que son foyer demeurera sans cesse ardent jusqu’à la conversion de l’écrivain, en 1892, et au-delà. Loin d’être frappés de désuétude, le long cheminement spirituel et son point d’orgue, la déclaration de foi, rendent Huysmans plus proche de nous. Ses hésitations et ses atermoiements confèrent une sincérité douloureuse à son besoin d’absolu. Tout un pluriel d’interrogations trouvent une manière de réponse dans le cycle catholique (En route, La Cathédrale, L’Oblat), mais déjà, les états d’âme de des Esseintes laissent assez tôt entrevoir les états de l’âme, celle qui s’ouvre à l’éveil de la foi. Ce livre, tiré des travaux du colloque Joris-Karl Huysmans organisé à l’Institut catholique de Rennes le 15 décembre 2007, à l’occasion du centenaire de la mort de l’écrivain, exprime au sujet de Huysmans certaine nouveauté, relative à la seconde partie de la vie de l’écrivain. Soit qu’il s’agisse de projeter une lumière inédite sur quelques aspects choisis de la figure de l’homme et de l’œuvre dite catholique ; soit qu’il s’agisse de mettre au jour des aspects eux-mêmes moins connus, qui convergent vers l’image d’un Huysmans, homme de la synthèse.


Book
Legible religion : books, gods, and rituals in Roman culture
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ISBN: 9780674088719 0674088719 0674969685 0674969707 Year: 2016 Publisher: Cambridge, MA: Harvard university press,

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"What was the significance of books in a religion without a sacred text? From the beginning of critical study of religion, the presence of Scripture - sacred and authoritative texts - has divided a few privileged Religions of the Book from other religions, including Roman religion, that lack such books. Arguing that we should look beyond this distinction, Legible Religion examines the role of books in Roman religious culture. In order to get at the question of the place of books in religion, the study includes an extended comparison between Roman books on their religion and the Mishnah, an early Rabbinic compilation of Jewish practice and law, to highlight how non-Scriptural texts can play an important part in the demarcation of religious systems."--Provided by publisher.


Book
Religion and film : cinema and the re-creation of the world
Author:
ISBN: 9780231176743 0231545797 9780231545792 0231176740 9780231176750 0231176759 Year: 2017 Publisher: New-York : Columbia University Press,

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Religion and cinema share a capacity for world making, ritualizing, mythologizing, and creating sacred time and space. Through cinematography, mise-en-scene, editing, and other production activities, film takes the world "out there" and refashions it. Religion achieves similar ends by setting apart particular objects and periods of time, telling stories, and gathering people together for communal actions and concentrated focus. The result of both cinema and religious practice is a re-created world: a world of fantasy, a world of ideology, a world we long to live in, or a world we wish to avoid at all costs. Religion and Film introduces readers to both religious studies and film studies by focusing on the formal similarities between cinema and religious practices and on the ways they each re-create the world. Explorations of film show how the cinematic experience relies on similar aesthetic devices on which religious rituals have long relied: sight, sound, the taste of food, the body, and communal experience. Meanwhile, a deeper understanding of the aesthetic nature of religious rituals can alter our understanding of film production. Utilizing terminology and theoretical insights from the study of religion as well as the study of film, Religion and Film shows that by paying attention to the ways films are constructed, we can shed new light on the ways religious myths and rituals are constructed and vice versa. This thoroughly revised and expanded new edition is designed to appeal to the needs of courses in religion as well as film departments. In addition to two new chapters, this edition has been restructured into three distinct sections that offer students and instructors theories and methods for thinking about cinema in ways that more fully connect film studies with religious studies.

Narrative, religion, and science : fundamentalism versus irony, 1700-1999
Author:
ISBN: 0521009839 0521811368 1107125278 0511176309 0511042221 0511157088 0511329520 0511613458 1280419555 0511045131 9780511042225 9780521811361 9780511613456 9780511045134 9780511157080 9781280419553 9780521009836 9781107125278 9780511176302 9780511329524 Year: 2002 Publisher: Cambridge ; New York : Cambridge University Press,

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An increasing number of contemporary scientists, philosophers and theologians downplay their professional authority and describe their work as simply 'telling stories about the world'. If this is so, Stephen Prickett argues, literary criticism can (and should) be applied to all these fields. Such new-found modesty is not necessarily postmodernist scepticism towards all grand narratives, but it often conceals a widespread confusion and naïvety about what 'telling stories', 'description' or 'narrative', actually involves. While postmodernists define 'narrative' in opposition to the experimental 'knowledge' of science (Lyotard), some scientists insist that science is itself story-telling (Gould); certain philosophers and theologians even see all knowledge simply as stories created by language (Rorty; Cupitt). Yet story telling is neither innocent nor empty-handed. Prickett argues that since the eighteenth century there have been only two possible ways of understanding the world: the fundamentalist, and the ironic.


Book
Lay piety and religious discipline in Middle English literature
Author:
ISBN: 9780521896078 9780511575501 9781107404656 0511464762 9780511464768 9780511465505 0511465505 0511575505 052189607X 1107201659 9781107201651 9786611982928 6611982922 0511463235 9780511463235 0511462433 9780511462436 0511464029 9780511464027 128198292X 1107404657 Year: 2008 Volume: 73 Publisher: Cambridge ; New York : Cambridge University Press,

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In late-fourteenth-century England, the persistent question of how to live the best life preoccupied many pious Christians. One answer was provided by a new genre of prose guides that adapted professional religious rules and routines for lay audiences. These texts engaged with many of the same cultural questions as poets like Langland and Chaucer; however, they have not received the critical attention they deserve until now. Nicole Rice analyses how the idea of religious discipline was translated into varied literary forms in an atmosphere of religious change and controversy. By considering the themes of spiritual discipline, religious identity, and orthodoxy in Langland and Chaucer, the study also brings fresh perspectives to bear on Piers Plowman and The Canterbury Tales. This juxtaposition of spiritual guidance and poetry will form an important contribution to our understanding of both authors and of late medieval religious practice and thought.


Book
Relics and writing in late medieval England
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ISBN: 9781442645639 1442645636 9781442628496 1442628499 1442663251 144266326X Year: 2013 Publisher: Toronto: University of Toronto press,

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Relics and Writing in Late Medieval England uncovers a wide-ranging medieval discourse that had an expansive influence on English literary traditions. Drawing from Latin and vernacular hagiography, miracle stories, relic lists, and architectural history, this study demonstrates that, as the shrines of England’s major saints underwent dramatic changes from c. 1100 to c. 1538, relic discourse became important not only in constructing the meaning of objects that were often hidden, but also for canonical authors like Chaucer and Malory in exploring the function of metaphor and of dissembling language. Robyn Malo argues that relic discourse was employed in order to critique mainstream religious practice, explore the consequences of rhetorical dissimulation, and consider the effect on the socially disadvantaged of lavish expenditure on shrines. The work thus uses the literary study of relics to address issues of clerical and lay cultures, orthodoxy and heterodoxy, and writing and reform.


Book
The new atheist novel : fiction, philosophy and polemic after 9/11
Authors: ---
ISBN: 0826444296 9780826444295 0826446299 9780826446299 1472542835 9786613272041 1283272040 1441157921 9781441157928 9781472542830 9781283272049 6613272043 9781441110725 1441110720 Year: 2010 Publisher: London New York : Continuum,

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The New Atheist Novel is the first study of a major new genre of contemporary fiction. It examines how Richard Dawkins's so-called 'New Atheism' movement has caught the imagination of four eminent modern novelists: Ian McEwan, Martin Amis, Salman Rushdie and Philip Pullman. For McEwan and his contemporaries, the contemporary novel represents a new front in the ideological war against religion, religious fundamentalism and, after 9/11, religious terror: the novel apparently stands for everything freedom, individuality, rationality and even a secular experience of the transcendental that religion seeks to overthrow. In this book, Bradley and Tate offer a genealogy of the New Atheist Novel: where it comes from, what needs it serves and, most importantly, where it may go in the future. What is it? How does it dramatise the war between belief and non-belief? To what extent does it represent a genuine ideological alternative to the religious imaginary or does it merely repeat it in secularised form? This fascinating study offers an incisive critique of this contemporary testament of literary belief and unbelief.

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