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The Lost Matriarch offers a unique response to the sparse and puzzling biblical treatment of the matriarch Leah. Although Leah is a major figure in the book of Genesis, the biblical text allows her only a single word of physical description and two lines of direct dialogue. The Bible tells us little about the effects of her lifelong struggles in an apparently loveless marriage to Jacob, the husband she shares with three other wives, including her beautiful younger sister, Rachel. Fortunately, two thousand years of traditional and modern commentators have produced many fascinating int
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The aim of this study is to demonstrate that there is nothing new or peculiarly Hesychastic in the hagiographie style employed by Patriarch Euthymius, and that this style of "pletenie sloves" was borrowed by him and other medieval Slavic writers from an earlier and long existing Byzantine tradition that predated the Hesychast Revival. In effect, this study attempts to disprove one of the basic assumptions of present scholarship of the period of the Second South Slavic Influence.
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In Abraham's Ashes, Peter Heinegg uncovers the truth behind the bizarre, contradictory, and oppressive fantasy known as monotheism. He offers a forceful critique of the biblical and Qur'anic views of Abraham, showing how at the heart of all prophetic religions lies an untenable myth of suprarational magical thinking about "revelation."
Monotheism. --- Abraham (Biblical patriarch) in the New Testament. --- Abraham --- In the Koran. --- In rabbinical literature.
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In The Death of Jacob: Narrative Conventions in Genesis 47.28-50.26 Kerry Lee investigates the deathbed story of the patriarch Jacob and uncovers the presence of a variety of conventional structures underlying its composition, especially a conventional deathbed story or type scene also found in numerous other texts in the Hebrew Bible and non-canonical Jewish literature. Finding fault both with traditional diachronic approaches as well as more recent synchronic studies, Lee uses an eclectic but coherent blend of contemporary methods (drawn from narratology, linguistics, ritual theory, legal theory, assyriology, and other disciplines) to show that despite its probably composite pre-history the last three chapters of Genesis have been intentionally and artfully structured by the hand predominately responsible for their final form.
222.2 --- Genesis --- Jacob --- Īakov --- Israel --- Isrāʼīl (Biblical patriarch) --- Jacob, --- Jakob --- Yaʻaḳov --- Yaʻăqōb --- Yaʻqūb (Biblical patriarch) --- Yiśraʼel --- יעקב --- Biblical teaching. --- Bible. --- Criticism, Narrative.
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This comparative analysis examines the Islamic and Jewish exegetical narratives [ḥadīth/qiṣaṣ al-anbiyā' and midrash aggadah] on the early life of the forefather Abraham. It reveals how the traditions utilized one another's materials in creating and re-creating the patriarch in their own image. Each chapter examines a particular motif in Abraham's development, from the prophecy surrounding his birth to his discovery of God and polemics with pagans to his salvation in the fiery furnace of Chaldea. Indexes of the more salient rabbinic or Islamic texts follow at the end of each chapter. The work is particularly valuable for scholars of rabbinics and Islamicists alike; it challenges earlier scholarship by revealing that the Islamic and Jewish exegetical traditions were not entirely distinct traditions but were intertextually related, mutually giving and receiving ideas.
Abraham (Biblical patriarch) in the Koran. --- Abraham --- In rabbinical literature --- In the Qurʼan --- Abraham, --- Abram --- Abramo --- Abū al-Anbiyāʼ Ibrāhīm al-Khalīl --- Abŭraham --- Avraam --- Avraham --- Avram --- Halil-ül-Rahman İbrahim --- Ibrāhīm al-Khalīl --- Ibrahim --- İbrahim, --- Khalīl Allāh --- Nabi Ibrahim --- אברהם --- אברהם אבינו --- إبراهيم الخليل --- In rabbinical literature. --- In the Qurʼan. --- Abraham - (Biblical patriarch) - In rabbinical literature --- Abraham (Biblical patriarch) in rabbinical literature. --- Islamic legends. --- Legends, Islamic --- Muslim legends --- Legends --- Abraham (Biblical patriarch) in rabbinical literature --- Rabbinical literature --- Abraham - (Biblical patriarch)
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The Ottoman Empire enforced imperial rule through its management of diversity. For centuries, non-Muslim religious institutions, such as the Armenian Church, were charged with guaranteeing their flocks' loyalty to the sultan. Rather than being passive subjects, Armenian elites, both the clergy and laity, strategically wove the institutions of the Armenian Church, and thus the Armenian community itself, into the fabric of imperial society. In so doing, Armenian elites became powerful brokers between factions in Ottoman politics—until the politics of nineteenth-century reform changed these relationships. In Brokers of Faith, Brokers of Empire, Richard E. Antaramian presents a revisionist account of Ottoman reform, relating the contention within the Armenian community to broader imperial politics. Reform afforded Armenians the opportunity to recast themselves as partners of the state, rather than as brokers among factions. And in the course of pursuing such programs, they transformed the community's role in imperial society. As the Ottoman reform program changed how religious difference could be employed in a Muslim empire, Armenian clergymen found themselves enmeshed in high-stakes political and social contests that would have deadly consequences.
Clergy --- Political activity --- History --- Armenian Church --- Turkey --- Politics and government --- Armenian Church. --- Armenians. --- Christianity. --- Empire. --- Islam. --- Ottoman Empire. --- Patriarch of Constantinople. --- millet system. --- networks. --- non-Muslims.
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Cet ouvrage est consacré au rhéteur Grégoire Antiochos, qui servit les Comnènes et les Anges, au moment de l'apogée de la rhétorique byzantine. Sa carrière montre les efforts pathétiques d'un lettré pour approcher l'Empereur et gravir les échelons d'une carrière administrative. Il lui arrive de se décourager, de tomber en disgrâce, mais il n'hésite jamais à utiliser sa plume pour quémander une faveur ou, tout simplement, la protection de personnages influents. L'éloge de Basile II Kamatèros, patriarche à l'époque troublée d Andronic Ier, est un exemple typique de l'activité littéraire de Grégoire Antiochos. Il appartient à un ensemble plus général de discours en l'honneur des pontifes de Constantinople et il constitue une source très importante pour la vie et la carrière de ce patriarche.
Kamatēros, Vasileios, --- Kamateros, Vasileios patriarch of Constantinople --- Rhetoric --- Byzantine literature --- Rhétorique --- Littérature byzantine --- Byzantine Empire --- Empire byzantin --- Intellectual life --- Vie intellectuelle --- Kamatèros, Basile, --- Intellectual life. --- Kamatēros, Vasileios, - patriarch of Constantinople, - active 1183-1187 --- Religion --- History --- Constantinople --- biographie --- patriarche de Constantinople --- Grégoire Antiochos --- Andronic Ier --- Kamateros Vasileios --- Basile II Kamatèros
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Ancient peoples regarded names as indicative of character and destiny. The Jews were no exception. All Jews descended from Jacob, who was given the name Israel. The Bible seemed to explain this name as having to do with struggle. But generations following the Bible found in Israel references to seeing God, singing, ruling, being upright, angelic qualities, and much more besides. This book examines those explanations, and attempts to show how they came to be adopted and. why. - ;Ancient peoples regarded names as indicative of character and destiny. The Jews were no exception. This is a critical
Greek literature, Hellenistic --- Rabbinical literature --- Hellenistic Greek literature --- Jewish authors --- History and criticism. --- Jacob --- Īakov --- Israel --- Isrāʼīl (Biblical patriarch) --- Jacob, --- Jakob --- Yaʻaḳov --- Yaʻăqōb --- Yaʻqūb (Biblical patriarch) --- Yiśraʼel --- יעקב --- Name. --- Bible. --- Criticism, interpretation, etc., Jewish. --- Criticism, interpretation, etc. --- History. --- Greek literature [Hellenistic ] --- History and criticism --- Congresses
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Rife with incest, adultery, rape, and murder, the biblical story of Jacob and his children must have troubled ancient readers. By any standard, this was a family with problems. Jacob's oldest son Reuben is said to have slept with his father's concubine Bilhah. The next two sons, Simeon and Levi, tricked the men of a nearby city into undergoing circumcision, and then murdered all of them as revenge for the rape of their sister. Judah, the fourth son, had sexual relations with his own daughter-in-law. Meanwhile, jealous of their younger sibling Joseph, the brothers conspired to kill him; they later relented and merely sold him into slavery. These stories presented a particular challenge for ancient biblical interpreters. After all, Jacob's sons were the founders of the nation of Israel and ought to have been models of virtue. In The Ladder of Jacob, renowned biblical scholar James Kugel retraces the steps of ancient biblical interpreters as they struggled with such problems. Kugel reveals how they often fixed on a little detail in the Bible's wording to "deduce" something not openly stated in the narrative. They concluded that Simeon and Levi were justified in killing all the men in a town to avenge the rape of their sister, and that Judah, who slept with his daughter-in-law, was the unfortunate victim of alcoholism. These are among the earliest examples of ancient biblical interpretation (midrash). They are found in retellings of biblical stories that appeared in the closing centuries BCE--in the Book of Jubilees, the Aramaic Levi Document, the Testaments of the Twelve Patriarchs, and other noncanonical works. Through careful analysis of these retellings, Kugel is able to reconstruct how ancient interpreters worked. The Ladder of Jacob is an artful, compelling account of the very beginnings of biblical interpretation.
Jacob --- Bible. --- Criticism, interpretation, etc. --- 222.2 --- Genesis --- Īakov --- Israel --- Isrāʼīl (Biblical patriarch) --- Jacob, --- Jakob --- Yaʻaḳov --- Yaʻăqōb --- Yaʻqūb (Biblical patriarch) --- Yiśraʼel --- יעקב --- Be-reshit (Book of the Old Testament) --- Bereshit (Book of the Old Testament) --- Bytie (Book of the Old Testament) --- Chʻangsegi (Book of the Old Testament) --- Genesis (Book of the Old Testament) --- Sifr al-Takwīn --- Takwīn (Book of the Old Testament) --- Criticism, interpretation, etc., Jewish. --- RELIGION / Biblical Criticism & Interpretation / Old Testament. --- Jacob - (Biblical patriarch)
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Recent studies on the development of early Christianity emphasize the fragmentation of the late ancient world while paying less attention to a distinctive feature of the Christianity of this time which is its inter-connectivity. Both local and trans-regional networks of interaction contributed to the expansion of Christianity in this age of fragmentation. This volume investigates a specific aspect of this inter-connectivity in the area of the Mediterranean by focusing on the formation and operation of episcopal networks. The rise of the bishop as a major figure of authority resulted in an increase in long-distance communication among church elites coming from different geographical areas and belonging to distinct ecclesiastical and theological traditions. Locally, the bishops in their roles as teachers, defenders of faith, patrons etc. were expected to interact with individuals of diverse social background who formed their congregations and with secular authorities. Consequently, this volume explores the nature and quality of various types of episcopal relationships in Late Antiquity attempting to understand how they were established, cultivated and put to use across cultural, linguistic, social and geographical boundaries.
Episcopacy --- Bishops --- Church history --- History --- 262.12 <37> --- 262.12 <37> Episcopaat: aartsbisschop; primaat; bisschop; metropoliet; patriarch; exarch--Rome. Oud-Italië --- Episcopaat: aartsbisschop; primaat; bisschop; metropoliet; patriarch; exarch--Rome. Oud-Italië --- Collegiality of bishops --- Church polity --- Apostolic succession --- Apostolic Church --- Christianity --- Church, Apostolic --- Early Christianity --- Early church --- Primitive and early church --- Primitive Christianity --- Fathers of the church --- Great Apostasy (Mormon doctrine) --- Collegiality --- Bishops. --- Late Ancient Christianity. --- communication. --- social networks. --- Evêques --- Antiquité tardive
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