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Violence has been a central feature of America's history, culture, and place in the world. It has taken many forms: from state-sponsored uses of force such as war or law enforcement, to revolution, secession, terrorism and other actions with important political and cultural implications. Religion also holds a crucial place in the American experience of violence, particularly for those who have found order and meaning in their worlds through religious texts, symbols, rituals, and ideas. Yet too often the religious dimensions of violence, especially in the American context, are ignored or overstated-in either case, poorly understood. From Jeremiad to Jihad: Religion, Violence, and America corrects these misunderstandings. Charting and interpreting the tendrils of religion and violence, this book reveals how formative moments of their intersection in American history have influenced the ideas, institutions, and identities associated with the United States. Religion and violence provide crucial yet underutilized lenses for seeing America anew-including its outlook on, and relation to, the world.
United States - Religion. --- United States -- Religion. --- Violence - Religious aspects. --- Violence -- Religious aspects. --- Violence - United States. --- Violence -- United States. --- Violence --- Religious aspects --- United States --- Religion. --- america. --- american culture. --- american experience. --- american history. --- christianity. --- cultural history. --- formative moments. --- jeremiad. --- jihad. --- law enforcement. --- modern history. --- order and meaning. --- political history. --- religion and culture. --- religious historians. --- religious history. --- religious identities. --- religious institutions. --- religious rituals. --- religious texts. --- religious violence. --- revolution. --- secession. --- terrorism. --- united states. --- violent history. --- war. --- Religious aspects.
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Recent decades have brought to light the staggering ubiquity of human activity upon Earth and the startling fragility of our planet and its life systems. This is so momentous that many scientists and scholars now argue that we have left the relative climactic stability of the Holocene and have entered a new geological epoch known as the Anthropocene. This emerging epoch may prompt us not only to reconsider our understanding of Earth systems, but also to reimagine ourselves and what it means to be human. How does the Earth’s precarious state reveal our own? How does this vulnerable condition prompt new ways of thinking and being? The essays that are part of this collection consider how the transformative thinking demanded by our vulnerability inspires us to reconceive our place in the cosmos, alongside each other and, potentially, before God. Who are we “after” (the concept of) the Anthropocene? What forms of thought and structures of feeling might attend us in this state? How might we determine our values and to what do we orient our hopes? Faith, a conceptual apparatus for engaging the unseen, helps us weigh the implications of this massive, but in some ways, mysterious, force on the lives we lead; faith helps us visualize what it means to exist in this new and still emergent reality.
globalization --- climate change --- Anthropocene --- planetarity --- jeremiad --- anthropocene --- saving grace --- rhetoric --- doomsday --- spiritual crisis --- eco-anxiety --- despair --- hope --- virtue --- climate crisis --- selfhood --- personhood --- Spirit --- Christology --- breathing --- self-loss --- transformed self --- Book of Nature --- Hugh of Saint Victor --- Bruno Latour --- Timothy Morton --- Slavoj Žižek --- ecology and religion --- eco-theology --- predation --- food --- ecology --- Eucharist --- Earth --- sacrament --- ritual --- resurrection --- Plumwood --- Abram --- sacred --- Yellowstone --- Bhutan --- Jordan River --- religion --- multispecies --- ecotheology --- novelty --- postcolonial ecocriticism --- Derek Walcott --- theodicy --- poetics --- wonder --- eschatology --- Noah --- Adam and Eve --- grief and mourning --- extinction --- climate humanism --- ecocriticism --- faith --- vulnerability --- environment
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Heavenly Merchandize offers a critical reexamination of religion's role in the creation of a market economy in early America. Focusing on the economic culture of New England, it views commerce through the eyes of four generations of Boston merchants, drawing upon their personal letters, diaries, business records, and sermon notes to reveal how merchants built a modern form of exchange out of profound transitions in the puritan understanding of discipline, providence, and the meaning of New England. Mark Valeri traces the careers of men like Robert Keayne, a London immigrant punished by his church for aggressive business practices; John Hull, a silversmith-turned-trader who helped to establish commercial networks in the West Indies; and Hugh Hall, one of New England's first slave traders. He explores how Boston ministers reconstituted their moral languages over the course of a century, from a scriptural discourse against many market practices to a providential worldview that justified England's commercial hegemony and legitimated the market as a divine construct. Valeri moves beyond simplistic readings that reduce commercial activity to secular mind-sets, and refutes the popular notion of an inherent affinity between puritanism and capitalism. He shows how changing ideas about what it meant to be pious and puritan informed the business practices of Boston's merchants, who filled their private notebooks with meditations on scripture and the natural order, founded and led churches, and inscribed spiritual reflections in their letters and diaries. Unprecedented in scope and rich with insights, Heavenly Merchandize illuminates the history behind the continuing American dilemma over morality and the marketplace.
Economic order --- United States --- Precisians --- Business --- Puritans --- Church polity --- Congregationalism --- Puritan movements --- Calvinism --- Religious aspects --- Christianity. --- Influence. --- Doctrines --- History --- Religion --- Influence --- Religious aspects&delete& --- Christianity --- E-books --- 17th century --- 18th century --- To 1800 --- History of doctrines --- Trade --- Economics --- Management --- Commerce --- Industrial management --- Truth --- Sermons, American --- Congregational churches --- Bible. --- Christian sects --- Conviction --- Belief and doubt --- Philosophy --- Skepticism --- Certainty --- Necessity (Philosophy) --- Pragmatism --- A Model of Christian Charity. --- American Antiquarian Society. --- American Enlightenment. --- Anne Hutchinson. --- Antinomian Controversy. --- Antinomianism. --- Apologetics. --- Atlantic World. --- Bill of credit. --- Boyle Lectures. --- Brattle Street (Cambridge, Massachusetts). --- Calvinism. --- Censure. --- Charles Chauncy. --- Christian Identity. --- Christian fundamentalism. --- Christian socialism. --- Commodity. --- Cotton Mather. --- Creditor. --- Currency Act. --- Currency. --- Customer. --- Daniel Defoe. --- Debtor. --- Deism. --- Divine right of kings. --- Economics. --- Economy and Society. --- Edward Hutchinson (captain). --- England. --- Excommunication. --- Fraud. --- Geneva Bible. --- God. --- Heinrich Bullinger. --- Heresy. --- Increase Mather. --- Jeremiad. --- John Calvin. --- John Coggeshall. --- John Colet. --- John Wheelwright. --- John Winthrop. --- Joseph Addison. --- Joseph Dudley. --- Joshua Scottow. --- King Philip's War. --- Lecture. --- Loyalty. --- Massachusetts Historical Society. --- Max Weber. --- Mercantilism. --- Merchant. --- Moral economy. --- Nathaniel Ward. --- Navigation Acts. --- New England. --- Nicholas Barbon. --- Old South Church. --- Old South. --- On Religion. --- Peter Bulkley. --- Peter Pelham. --- Piety. --- Political economy. --- Poor relief. --- Popular sovereignty. --- Protestant work ethic. --- Protestantism. --- Public expenditure. --- Puritans. --- Religion. --- Robert Cushman. --- Samuel Sewall. --- Samuel Willard. --- Secularism. --- Secularization. --- Sensibility. --- Simon Bradstreet. --- Slavery. --- Society of Jesus. --- South Sea Company. --- Tax. --- The Protestant Ethic and the Spirit of Capitalism. --- The Wealth and Poverty of Nations. --- Theology. --- Thomas Hooker. --- Thomas Mun. --- Thomas Sprat. --- Treatise. --- Usury. --- Warfare. --- Wealth. --- William Ames. --- William Petty. --- William Phips. --- William Pynchon. --- William Whiston. --- Workhouse. --- United States of America
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Call It English identifies the distinctive voice of Jewish American literature by recovering the multilingual Jewish culture that Jews brought to the United States in their creative encounter with English. In transnational readings of works from the late-nineteenth century to the present by both immigrant and postimmigrant generations, Hana Wirth-Nesher traces the evolution of Yiddish and Hebrew in modern Jewish American prose writing through dialect and accent, cross-cultural translations, and bilingual wordplay. Call It English tells a story of preoccupation with pronunciation, diction, translation, the figurality of Hebrew letters, and the linguistic dimension of home and exile in a culture constituted of sacred, secular, familial, and ancestral languages. Through readings of works by Abraham Cahan, Mary Antin, Henry Roth, Delmore Schwartz, Bernard Malamud, Saul Bellow, Cynthia Ozick, Grace Paley, Philip Roth, Aryeh Lev Stollman, and other writers, it demonstrates how inventive literary strategies are sites of loss and gain, evasion and invention. The first part of the book examines immigrant writing that enacts the drama of acquiring and relinquishing language in an America marked by language debates, local color writing, and nativism. The second part addresses multilingual writing by native-born authors in response to Jewish America's postwar social transformation and to the Holocaust. A profound and eloquently written exploration of bilingual aesthetics and cross-cultural translation, Call It English resounds also with pertinence to other minority and ethnic literatures in the United States.
American literature --- Bilingualism --- Holocaust, Jewish (1939-1945), in literature. --- Jews in literature. --- Jews --- Judaism and literature --- Language and languages in literature. --- Multilingualism --- Jewish authors --- History and criticism. --- Intellectual life. --- Languages. --- United States --- Literatures --- History and criticism --- Holocaust [Jewish ] (1939-1945) in literature --- Intellectual life --- Languages --- Cahan, Abraham --- Criticism and interpretation --- Schwartz, Delmore --- Paley, Grace --- Malamud, Bernard --- Antin, Mary --- Roth, Henry --- Bellow, Saul --- Ozick, Cynthia --- Roth, Philip --- Stollman, Aryeh Lev --- Plurilingualism --- Polyglottism --- Language and languages --- Hebrews --- Israelites --- Jewish people --- Jewry --- Judaic people --- Judaists --- Ethnology --- Religious adherents --- Semites --- Judaism --- ABŞ --- ABSh --- Ameerika Ühendriigid --- America (Republic) --- Amerika Birlăshmish Shtatlary --- Amerika Birlăşmi Ştatları --- Amerika Birlăşmiş Ştatları --- Amerika ka Kelenyalen Jamanaw --- Amerika Qūrama Shtattary --- Amerika Qŭshma Shtatlari --- Amerika Qushma Shtattary --- Amerika (Republic) --- Amerikai Egyesült Államok --- Amerikanʹ Veĭtʹsėndi︠a︡vks Shtattnė --- Amerikări Pĕrleshu̇llĕ Shtatsem --- Amerikas Forenede Stater --- Amerikayi Miatsʻyal Nahangner --- Ameriketako Estatu Batuak --- Amirika Carékat --- AQSh --- Ar. ha-B. --- Arhab --- Artsot ha-Berit --- Artzois Ha'bris --- Bí-kok --- Ē.P.A. --- EE.UU. --- Egyesült Államok --- ĒPA --- Estados Unidos --- Estados Unidos da América do Norte --- Estados Unidos de América --- Estaos Xuníos --- Estaos Xuníos d'América --- Estatos Unitos --- Estatos Unitos d'America --- Estats Units d'Amèrica --- Ètats-Unis d'Amèrica --- États-Unis d'Amérique --- Fareyniḳṭe Shṭaṭn --- Feriene Steaten --- Feriene Steaten fan Amearika --- Forente stater --- FS --- Hēnomenai Politeiai Amerikēs --- Hēnōmenes Politeies tēs Amerikēs --- Hiwsisayin Amerikayi Miatsʻeal Tērutʻiwnkʻ --- Istadus Unidus --- Jungtinės Amerikos valstybės --- Mei guo --- Mei-kuo --- Meiguo --- Mî-koet --- Miatsʻyal Nahangner --- Miguk --- Na Stàitean Aonaichte --- NSA --- S.U.A. --- SAD --- Saharat ʻAmērikā --- SASht --- Severo-Amerikanskie Shtaty --- Severo-Amerikanskie Soedinennye Shtaty --- Si︠e︡vero-Amerikanskīe Soedinennye Shtaty --- Sjedinjene Američke Države --- Soedinennye Shtaty Ameriki --- Soedinennye Shtaty Severnoĭ Ameriki --- Soedinennye Shtaty Si︠e︡vernoĭ Ameriki --- Spojené obce severoamerické --- Spojené staty americké --- SShA --- Stadoù-Unanet Amerika --- Stáit Aontaithe Mheiriceá --- Stany Zjednoczone --- Stati Uniti --- Stati Uniti d'America --- Stâts Unîts --- Stâts Unîts di Americhe --- Steatyn Unnaneysit --- Steatyn Unnaneysit America --- SUA (Stati Uniti d'America) --- Sŭedineni amerikanski shtati --- Sŭedinenite shtati --- Tetã peteĩ reko Amérikagua --- U.S. --- U.S.A. --- United States of America --- Unol Daleithiau --- Unol Daleithiau America --- Unuiĝintaj Ŝtatoj de Ameriko --- US --- USA --- Usono --- Vaeinigte Staatn --- Vaeinigte Staatn vo Amerika --- Vereinigte Staaten --- Vereinigte Staaten von Amerika --- Verenigde State van Amerika --- Verenigde Staten --- VS --- VSA --- Wááshindoon Bikéyah Ałhidadiidzooígíí --- Wilāyāt al-Muttaḥidah --- Wilāyāt al-Muttaḥidah al-Amirīkīyah --- Wilāyāt al-Muttaḥidah al-Amrīkīyah --- Yhdysvallat --- Yunaeted Stet --- Yunaeted Stet blong Amerika --- ZDA --- Združene države Amerike --- Zʹi︠e︡dnani Derz︠h︡avy Ameryky --- Zjadnośone staty Ameriki --- Zluchanyi︠a︡ Shtaty Ameryki --- Zlucheni Derz︠h︡avy --- ZSA --- Η.Π.Α. --- Ηνωμένες Πολιτείες της Αμερικής --- Америка (Republic) --- Американь Вейтьсэндявкс Штаттнэ --- Америкӑри Пӗрлешӳллӗ Штатсем --- САЩ --- Съединените щати --- Злучаныя Штаты Амерыкі --- ولايات المتحدة --- ولايات المتّحدة الأمريكيّة --- ولايات المتحدة الامريكية --- 미국 --- États-Unis --- É.-U. --- ÉU --- Abraham Cahan. --- Alfred Kazin. --- Allen Ginsberg. --- American Pastoral. --- Angels in America (miniseries). --- Anne Frank. --- Anti-Zionism. --- Apostrophe. --- Bar and Bat Mitzvah. --- Bartleby, the Scrivener. --- Bernstein. --- Bildungsroman. --- Blood libel. --- Call It Sleep. --- Chaim Grade. --- Charles Reznikoff. --- Conversion to Judaism. --- Cynthia Ozick. --- Dan Miron. --- Delmore Schwartz. --- Diaspora Jew (stereotype). --- Emma Lazarus. --- English poetry. --- Geoffrey Hartman. --- Gershom Scholem. --- Gilded Age. --- Gimpel the Fool. --- God Knows (novel). --- Grace Paley. --- Haggadah. --- Hamlin Garland. --- Hebrew school. --- Henry Louis Gates Jr. --- Hineni. --- His Family. --- Holocaust victims. --- In Parenthesis. --- Isaac Bashevis Singer. --- James Russell Lowell. --- Jargon. --- Jeremiad. --- Jewish American literature. --- Jewish Publication Society. --- Jewish culture. --- Jewish mysticism. --- Jews. --- Jo Sinclair. --- Joseph Conrad. --- Joseph Perl. --- Judaism. --- Kabbalah. --- Karl Shapiro. --- Leslie Fiedler. --- Literary modernism. --- Lore Segal. --- Lycidas. --- Mark Twain. --- Mary Antin. --- Matzo. --- Maus. --- Meister Eckhart. --- Mezuzah. --- Mintz. --- Orthodox Judaism. --- Otto Weininger. --- Pale of Settlement. --- Parody. --- Paul Celan. --- Poetry. --- Portnoy's Complaint. --- Pun. --- Purim. --- Ralph Waldo Emerson. --- Rebbetzin. --- Religion. --- Romanticism. --- Ruth Wisse. --- S. Ansky. --- Sadducees. --- Saul Bellow. --- Schnorrer. --- Scholem. --- Shekhina (book). --- Shlomo. --- Stereotypes of Jews. --- Tadeusz Borowski. --- Tevye. --- The Jewbird. --- The Joys of Yiddish. --- The Other Hand. --- The Rime of the Ancient Mariner. --- The Shawl (Ozick). --- Theodore Dreiser. --- Uncle Tom. --- Wai Chee Dimock. --- Writing. --- Yeshiva. --- Yiddish. --- Yinglish. --- Zionism.
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