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Etwa zwei Jahrzehnte ist Meister Eckhart im Erfurter Dominikanerkonvent gewesen, zunächst als Prior und dann als erster Provinzial der Ordensprovinz Saxonia. Obgleich die große Bedeutung der Erfurter Zeit Meister Eckharts zwischen seinen Aufenthalten in Paris, zunächst als Student und Bakkalar und sodann zweimal als Magister, in den letzten Jahren zunehmend deutlicher hervorgetreten ist, so stehen die Erfurter Jahre in der Eckhart-Forschung bislang in aller Regel hinter seiner Pariser, Straßburger und Kölner Zeit zurück. Die wissenschaftliche Aufarbeitung der Erfurter Zeit Eckharts ist somit ein Desiderat, dem sich der vorliegende Band widmet. Die 27 Beiträge greifen die wichtigsten Impulse der neueren Eckhart-Forschung auf und fragen nach den Konsequenzen für das Eckhartbild. Meister Eckhart spent some twenty years in the Dominican convent in Erfurt, first as prior and then as first provincial of the order's province of Saxonia. Although in recent years the great significance of Meister Eckhart's time in Erfurt, between the periods he spent in Paris, has become increasingly more evident, Eckhart research has on the whole devoted less attention to his years in Erfurt than to his time in Paris, Strasbourg and Cologne. The present volume addresses the need for more research into Eckhart's time in Erfurt. The 27 papers address the most important trends in recent research into Eckhart and inquire into the consequences these have for our assessment of Meister Eckhart.

Eckhart [Meister] --- Mysticism --- History --- Eckhart, --- Erfurt (Germany) --- Intellectual life --- Erfurt --- Kongress --- Monographic series --- Dark night of the soul --- Mystical theology --- Theology, Mystical --- Spiritual life --- Negative theology --- Eckart, --- Eckehart, --- Eckhart, Johannes, --- Ekharti, --- Ėkkhart, --- Mysticisme --- Congresses. --- Histoire --- Congrès --- Erfurt (Allemagne) --- Church history --- Congresses --- Vie intellectuelle --- Histoire religieuse --- Intellectueel leven. 5e-15e eeuw. (Reeks) --- Wijsbegeerte. 5e-15e eeuw. (Reeks) --- Civilisation médiévale. (Collection) --- Vie intellectuelle. 5e-15e s. (Collection) --- Philosophie. 5e-15e s. (Collection) --- Cultuur (Middeleeuwse). (Reeks) --- Eckhart --- Middle Ages, 600-1500 --- Middle Ages, 500-1500 --- Mysticism - History - Middle Ages, 600-1500 - Congresses. --- Eckhart ou eckart (johannes, dit maitre), theologien allemand, 1260-1327 --- Congres

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Language and languages --- Philosophy, Medieval --- Philosophy, Ancient --- Philosophy --- History --- Congresses --- Congresses. --- -Philosophy, Ancient --- -Philosophy, Medieval --- -#GOSA:II.P.AU.3 --- #GOSA:II.P.AU.2 --- #GOSA:V.L.M --- #GROL:SEMI-130.2:8 --- Medieval philosophy --- Scholasticism --- Ancient philosophy --- Greek philosophy --- Philosophy, Greek --- Philosophy, Roman --- Roman philosophy --- Foreign languages --- Languages --- Anthropology --- Communication --- Ethnology --- Information theory --- Meaning (Psychology) --- Philology --- Linguistics --- -History --- -Congresses --- #GOSA:II.P.AU.3 --- Philosophy&delete& --- History&delete& --- Langage. Philosophie. Histoire. ...-15e s. (Congrès) --- Taal. Filosofie. Geschiedenis. ...-15e eeuw. (Congres) --- Language and languages - Philosophy - History - Congresses --- Philosophy, Medieval - Congresses --- Philosophy, Ancient - Congresses

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This book assess the relationship of literature to various other cultural forms in the Middle Ages. Jesse M. Gellrich uses the insights of such thinkers as Levi-Strauss, Foucault, Barthes, and Derrida to explore the continuity of medieval ideas about speaking, writing, and texts.

Manuscripts. Epigraphy. Paleography --- Comparative literature --- anno 1200-1499 --- 091 --- 930.85:02 --- 82 "04/14" --- Books --- -Learning and scholarship --- -Literature, Medieval --- -Transmission of texts --- Literary transmission --- Manuscript transmission --- Textual transmission --- Criticism, Textual --- Editions --- Manuscripts --- European literature --- Medieval literature --- Erudition --- Scholarship --- Civilization --- Intellectual life --- Education --- Learned institutions and societies --- Research --- Scholars --- Library materials --- Publications --- Bibliography --- Cataloging --- International Standard Book Numbers --- Handschriftenkunde. Handschriftencatalogi --- Cultuurgeschiedenis. Kultuurgeschiedenis-:-Bibliotheekwezen --- Literatuur. Algemene literatuurwetenschap--Middeleeuwen --- History --- -History --- -History and criticism --- Chaucer, Geoffrey --- -Criticism and interpretation --- Learning and scholarship --- Literature, Medieval --- Transmission of texts. --- History and criticism. --- 82 "04/14" Literatuur. Algemene literatuurwetenschap--Middeleeuwen --- 930.85:02 Cultuurgeschiedenis. Kultuurgeschiedenis-:-Bibliotheekwezen --- 091 Handschriftenkunde. Handschriftencatalogi --- Transmission of texts --- History and criticism --- Chaucer, Geoffrey, --- Chaucer, Jeffrey, --- Chʻiao-sou, Chieh-fu-lei, --- Chieh-fu-lei Chʻiao-sou, --- Choser, Dzheffri, --- Choser, Zheoffreĭ, --- Cosvr, Jvoffrvi, --- Tishūsar, Zhiyūfrī, --- Criticism and interpretation. --- Letterkunde (Europese). 5e-15e eeuw. --- Livres. Histoire. 5e-15e s. --- Littératures européennes. 5e-15e s. --- Books - History - 400-1400. --- Literature, Medieval - History and criticism. --- Civilization, Medieval. --- Learning and scholarship - History - Medieval, 500-1500. --- Chaucer, Geoffrey, d. 1400 - Criticism and interpretation. --- Boeken. Geschiedenis. 5e-15e eeuw.

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Around the year 1215, female mystics and their sacramental devotion were among orthodoxy's most sophisticated weapons in the fight against heresy. Holy women's claims to be in direct communication with God placed them in positions of unprecedented influence. Yet by the end of the Middle Ages female mystics were frequently mistrusted, derided, and in danger of their lives. The witch hunts were just around the corner. While studies of sanctity and heresy tend to be undertaken separately, Proving Woman brings these two avenues of inquiry together by associating the downward trajectory of holy women with medieval society's progressive reliance on the inquisitional procedure. Inquisition was soon used for resolving most questions of proof. It was employed for distinguishing saints and heretics; it underwrote the new emphasis on confession in both sacramental and judicial spheres; and it heralded the reintroduction of torture as a mechanism for extracting proof through confession. As women were progressively subjected to this screening, they became ensnared in the interlocking web of proofs. No aspect of female spirituality remained untouched. Since inquisition determined the need for tangible proofs, it even may have fostered the kind of excruciating illnesses and extraordinary bodily changes associated with female spirituality. In turn, the physical suffering of holy women became tacit support for all kinds of earthly suffering, even validating temporal mechanisms of justice in their most aggressive forms. The widespread adoption of inquisitional mechanisms for assessing female spirituality eventuated in a growing confusion between the saintly and heretical and the ultimate criminalization of female religious expression.

Christian church history --- Christian spirituality --- anno 1200-1499 --- anno 1100-1199 --- Women --- Church history --- Mysticism --- Women mystics --- Christian heresies --- Inquisition. --- Femmes --- Eglise --- Mysticisme --- Femmes mystiques --- Hérésies chrétiennes --- Inquisition --- Religious life --- Religious aspects --- Christianity --- History --- Vie religieuse --- Aspect religieux --- Christianisme --- Histoire --- 248.2 "04/14" --- 248-055.2 --- -Church history --- -Mysticism --- -Women mystics --- -Heresy --- -Inquisition --- Holy Office --- Autos-da-fé --- Heresies --- Offenses against religion --- Apostasy --- Mystics --- Dark night of the soul --- Mystical theology --- Theology, Mystical --- Spiritual life --- Negative theology --- Ecclesiastical history --- History, Church --- History, Ecclesiastical --- Human females --- Wimmin --- Woman --- Womon --- Womyn --- Females --- Human beings --- Femininity --- Mystieke theologie. Mystiek. Mysticisme--Middeleeuwen --- Vrouwen en spiritualiteit --- -History --- Heresy --- Église --- Hérésie --- Heresy. --- Women mystics. --- Vrouwen. --- Mystiek. --- Inquisitie. --- Ketterij. --- femme --- Häresie. --- Frau. --- Spiritualität. --- Frauenmystik. --- History. --- Histoire. --- Middle Ages. --- Religious life. --- orthodoxie (conformité doctrinale) --- spiritualité --- 15e s. (1ère moitié) --- mystique chrétienne --- hérésie --- inquisition --- sainteté --- To 1500. --- Europe. --- -248.2 "04/14" --- 248-055.2 Vrouwen en spiritualiteit --- 248.2 "04/14" Mystieke theologie. Mystiek. Mysticisme--Middeleeuwen --- Femme --- Sainteté --- Mystique chrétienne --- Orthodoxie (conformité doctrinale) --- Spiritualité --- Hérésies chrétiennes --- Middle Ages, 600-1500 --- -Women