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In a book that draws attention to some of our most familiar and unquestioned habits of thought-from "framing" to "perspective" to "reflection"-Rayna Kalas suggests that metaphors of the poetic imagination were once distinctly material and technical in character. Kalas explores the visual culture of the English Renaissance by way of the poetic image, showing that English writers avoided charges of idolatry and fancy through conceits that were visual, but not pictorial. Frames, mirrors, and windows have been pervasive and enduring metaphors for texts from classical antiquity to modernity; as a result, those metaphors seem universally to emphasize the mimetic function of language, dividing reality from the text that represents it. This book dissociates those metaphors from their earlier and later formulations in order to demonstrate that figurative language was material in translating signs and images out of a sacred and iconic context and into an aesthetic and representational one. Reading specific poetic images-in works by Spenser, Shakespeare, Gascoigne, Bacon, and Nashe-together with material innovations in frames and glass, Kalas reveals both the immanence and the agency of figurative language in the early modern period.Frame, Glass, Verse shows, finally, how this earlier understanding of poetic language has been obscured by a modern idea of framing that has structured our apprehension of works of art, concepts, and even historical periods. Kalas presents archival research in the history of frames, mirrors, windows, lenses, and reliquaries that will be of interest to art historians, cultural theorists, historians of science, and literary critics alike. Throughout Frame, Glass, Verse, she challenges readers to rethink the relationship of poetry to technology.
Renaissance --- Invention (Rhetoric) --- Mirrors in literature. --- Poetics --- Frame-stories --- English poetry --- Rhetoric --- History --- History and criticism.
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In a book that draws attention to some of our most familiar and unquestioned habits of thought-from "framing" to "perspective" to "reflection"-Rayna Kalas suggests that metaphors of the poetic imagination were once distinctly material and technical in character. Kalas explores the visual culture of the English Renaissance by way of the poetic image, showing that English writers avoided charges of idolatry and fancy through conceits that were visual, but not pictorial. Frames, mirrors, and windows have been pervasive and enduring metaphors for texts from classical antiquity to modernity; as a result, those metaphors seem universally to emphasize the mimetic function of language, dividing reality from the text that represents it. This book dissociates those metaphors from their earlier and later formulations in order to demonstrate that figurative language was material in translating signs and images out of a sacred and iconic context and into an aesthetic and representational one. Reading specific poetic images-in works by Spenser, Shakespeare, Gascoigne, Bacon, and Nashe-together with material innovations in frames and glass, Kalas reveals both the immanence and the agency of figurative language in the early modern period.Frame, Glass, Verse shows, finally, how this earlier understanding of poetic language has been obscured by a modern idea of framing that has structured our apprehension of works of art, concepts, and even historical periods. Kalas presents archival research in the history of frames, mirrors, windows, lenses, and reliquaries that will be of interest to art historians, cultural theorists, historians of science, and literary critics alike. Throughout Frame, Glass, Verse, she challenges readers to rethink the relationship of poetry to technology.
Poetry --- English literature --- Thematology --- anno 1500-1599 --- Renaissance --- Invention (Rhetoric) --- Mirrors in literature. --- Poetics --- Frame-stories --- English poetry --- History --- History and criticism.
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Modernism (Literature) --- Literature --- Mirrors in literature. --- Germanic Literature --- Languages & Literatures --- Literature and philosophy --- Philosophy and literature --- Crepuscolarismo --- Literary movements --- Philosophy. --- Theory --- Trakl, Georg, --- Trakël, Georg, --- Criticism and interpretation. --- Thematology --- German literature --- Trakl, Georg --- Trakël, Georg
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Des historiens de l’art et des littéraires s’associent pour aborder le miroir comme objet, comme métaphore et comme procédé de structuration des textes et des images au Moyen Âge. Ils tentent de voir comment et pourquoi une symbolique spécifique s’est développée autour du miroir dans cette période. Le miroir, objet de l’entre-deux et de l’être comme, est fondamentalement ambigu : outil de connaissance ou du simulacre, figure de séduction ou leurre, il captive et fascine. Instrument d’une représentation néoplatonicienne du monde, mais aussi d’une pensée sotériologique chrétienne, le miroir pose, outre le problème de l’identité (divine, individuelle, sexuelle), celui de la représentation. Dans la figure du miroitier se retrouvent en effet Dieu et l’artiste, ce qui traduit une interrogation sur le droit de cité du fantasme et de l’illusion, portés par la pratique littéraire et l’image au Moyen Âge. Métaphore privilégiée du livre, le miroir exige une interprétation pour échapper aux pièges de la captation. Le recueil, articulé en cinq sections et ponctué d’extraits de textes médiévaux convoquant à divers titres le miroir, propose un parcours à travers la littérature encyclopédique, les textes narratifs, dramatiques et/ou didactiques, mais aussi les enluminures ou les valves d’ivoire raffinées qui enserraient les miroirs que s’offraient les amoureux.
Nature dans la littérature --- Mirbeau, Octave, --- Mirrors in literature --- Miroirs dans la littérature --- Miroirs dans la littérature --- Old French literature --- Thematology --- French literature --- Littérature française --- Themes, motives --- Thèmes, motifs --- Themes, motives. --- Literature (General) --- miroir --- littérature --- littérature médiévale --- Moyen Âge
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Vor dem Hintergrund stetig zunehmender weltweiter Migrationsbewegungen wird die Erfahrung des Fremdseins zum wesentlichen Bestandteil der menschlichen Existenz. Dies erfordert ein radikales Umdenken hinsichtlich gesellschaftlicher Kategorien wie Identität, Sprache und Kultur. Anhand der Verwendung der Spiegelmetapher untersucht dieses Buch die literarische Realisierung eines anderen Identitätsbegriffs in Erzählungen von Autorinnen nicht deutscher Herkunft. Der intrakulturelle Zwischenraum, den besonders Emine Sevgi Özdamar in ihrer Verwendung des Spiegels entwirft, verweist auf die sprachpolitische Dimension ihres Schreibens. Die Forschungsperspektive zeigt eine nahe Zukunft, in der die sich bei Özdamar artikulierende Erfahrung einer irreduziblen Mehrsprachigkeit Alltag wird.
Özdamar, Emine Sevgi --- German literature --- Group identity in literature --- Immigrants' writings, German --- Mirrors in literature --- German immigrants' writings --- Foreign authors&delete& --- History and criticism --- Özakın, Aysel, --- Özdamar, Emine Sevgi, --- Tawada, Yōko, --- Sevgi Özdamar, Emine, --- Criticism and interpretation. --- Tawada, Yōko --- Literature & literary studies --- General Literature Studies. --- Interculturalism. --- Language. --- Literary Studies. --- Literature. --- 다와다 요코 --- Тавада, Ёко --- Migration; Identität; Sprachpolitik; Sprache; Spiegel; Emine Sevgi Özdamar; Literatur; Allgemeine Literaturwissenschaft; Interkulturalität; Literaturwissenschaft; Language; Literature; General Literature Studies; Interculturalism; Literary Studies --- Foreign authors
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