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The search for a shared practice of storytelling around which a popular study of cognitive narratology might form need look no further than our nightly experience of dreams. Dreams and memories are inseparable, complicating and building upon one another, reminding us that knowledge of ourselves based on our memories relies upon fictionalized narratives we create for ourselves. Psychologists refer to confabulation, the creation of false or distorted memories about oneself and the world we inhabit, albeit without any conscious intention to deceive. This process and narrative, inherent in the dreamlife of all people, is at odds with the daily menu of cultural myths and politicized fictions fed to the Western world through print and social media, and for which there is constant divisiveness and disagreement. Cognitive Narratology and the Shared Identity of Myth uses insights gained from the scientific study of dreaming to explain how the shared experience of dreamlife can work in service to the common good. Primary texts and literary works, chosen for their influence on contemporary thinking, provide a rationale and historical background: From Artemidorus (a professional diviner) and Aristotle; to the Church fathers Tertullian, St. Augustine, Gregory of Nyssa, Sinesius of Cyrene; to The Wanderer (Old English poem) and Chaucers Book of the Duchess; to Coleridges writings and R. L. Stevensons A Chapter on Dreams; and to twentieth-century dream theory, and dream use in film. The purpose is to enable readers through subjective self-analysis to recognize what they share with their fellow dreamers; shared identity in formation of a shared act of dreaming creation is a universal across centuries and throughout Western culture, albeit currently misrepresented and rarely acted upon.
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"What do psychology and neuroscience tell us about our dreams? Dream researcher and practicing psychotherapist Paul R. Robbins presents the science in a non-technical Q&A format. Covering the history of dream interpretation--from ancient Assyrian dream books to the theories of Carl Jung--he describes his own successful approach to dream studies"--
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The book 'Fields of Consciousness: Brain Waves and Dreaming' by J.F. Pagel explores the complex interactions between brain waves and consciousness, with a focus on dreaming and the various states of consciousness associated with different brain wave frequencies. It delves into the scientific understanding of brain waves, including alpha, delta, and theta waves, and their roles in sleep, dreaming, and waking states. The book also investigates the implications of brain wave theories for understanding consciousness and the potential applications of neuroelectric manipulations such as transcranial magnetic stimulation. Aimed at researchers and practitioners in neuroscience and psychology, it provides a comprehensive overview of current theories and research in the field of consciousness studies.
Consciousness. --- Dreams. --- Consciousness --- Dreams
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Newly widowed, Sarah tries to drown herself, only to discover an impossible, alternative world. Back on the beach she asks herself, Did that really happen? Or am I losing my mind? Her attempt to make sense of what happened involves her in an alleged kidnapping, and Sarah ends up being accused of murdering someone from a world that doesn't exist. Or does it?
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"This preliminary text explores the phenomenon of social dreaming, a concept first introduced at the Tavistock Institute in 1982. The focus is on the dream and the social context of the dreamers rather than the individual dreamers. The dreams often reflect the social environment of the dreamer and prove to be a useful tool when examining the group dynamics. W. Gordon Lawrence offers many examples of dreams narrated and their applications in the social setting. His extensive experience and knowledge on the subject are combined with an easy to understand language in this important text on social dreaming."--Provided by publisher.
Dreams. --- Dreams --- Dream interpretation. --- Social aspects.
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Social Dreaming is the name given to a method of working with dreams that are shared and associated within a gathering of people, coming together for this purpose. In the first chapter, he outlines some ideas on this phenomenon. Here follows a wide-ranging collection of essays on the experiences of various practitioners, either personal or what they have found when taking this phenomenon into the wider social arena, such as the church, schools, consultancy and working with children.
Dreams. --- Dreams --- Dream interpretation. --- Social aspects.
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"Social Dreaming was discovered in the early 1980s at the Tavistock Institute in London. Its focus is on the dream and not the dreamer. It is done with a set of people who come together to share their dreams. This goes against the accepted belief, even dogma, that the study of dreaming can only be pursued in a one-to-one relationship, where one of the participants is a trained psychoanalyst. The chapters in this book on Social Dreaming indicate the endless possibilities of free association and amplification in social dreaming. Although each writer has conveyed this, there still exist in their texts more detailed connotations and possible meanings of particular dreams. In a sense, their chapters are only beginnings for the reader to expand, as none, is in any sense a complete, final version of the potential meanings of dreams in a particular Social Dreaming Matrix. Examining recalled dreams with many others in a Social Dreaming Matrix leads to the transformation of the thinking embedded in the dreams. There are infinite meanings to a dream by regarding the dream as an unconscious product of cultural knowledge, not as an expression of the psyche exclusively, opening new possibilities of thinking. When the individual unconscious resonates, or reverberates, with others in the Matrix the infinite becomes accessible. Being in the infinite is the mental space where new thinking happens. It is the space in which the dream is regarded as an object by taking a global perspective, and giving one's total attention to it, as if it had never existed before. All the finite knowledge of civilisation begins from having the experience of being in infinity, through the awareness of the unconscious with its time-less and place-less qualities, its symbolism, and its paradoxes."--Provided by publisher.
Dreams. --- Dreams --- Dream interpretation. --- Social aspects.
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Le rêve constitue chez les Dénés de l'Alaska et du Nord‑Ouest canadien un aspect essentiel et explicite du milieu culturel et social. Il informe les pratiques chamaniques en tant que technique d'accès aux pouvoirs et entités auxquels se réfèrent les guérisseurs et les chasseurs ; s'il fait partie des sujets de conversation quotidiens dans les petites communautés dénées, c'est aussi parce que ces conversations expriment, disséminent, réorientent, intègrent et négocient, si besoin est, les contacts avec des êtres comme les morts, les esprits animaux, les êtres visibles et invisibles qui peuplent le monde, alors que ces contacts sont sources d'information, de connaissance et de pouvoir. On ne peut dissocier cette « politique » du rêve socialisé par la parole des pratiques oniriques elles‑mêmes. Ces pratiques comprennent des techniques de contrôle du contenu et du processus du rêve et des modes d'interprétation spécifiques. Le symbolisme onirique passe autant, sinon plus, par les impressions corporelles qui se font l'écho d'une réalité à venir que par une transposition strictement cognitive. Ces pratiques sont fondées sur des conceptions qui font du rêve une expérience en soi (plutôt que l'image passive d'une réalité déjà vécue) et un acte de découverte et de participation au monde qui peut avoir des conséquences concrètes. Dans le contexte déné, le rêve, expérience individuelle puis communautaire, constitue l'un des lieux privilégiés où s'élabore la culture locale. Dreaming is an explicit and essential component of the Northern Dene people's lives and thought It shapes shamanic practices as well as the daily relations with the living and the dead members of the human community, the animal world (hunting) and the other non‑human beings. Talking about dreams is a cultural practice built into and reinforcing the Dene social fabric. The transmission of dreaming knowledge involves techniques of dream control, access to shamanic and hunting power (medecine), and specific modes of interpretation. These modes rely on a perception of the dream as an experience which, though essentially distinct from the reality perceived in waken states, is an active and concrete act of participation in the world at large.
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Winner of Ronald Sukenick Prize for Innovative Fiction The Bruise is a prize-winning novel of imperative voice and raw sensation. In the sterile dormitories and on the quiet winter greens of an American university, a young woman named M- deals with the repercussions of a strange encounter with an angel, one that has left a large bruise on her forehead. Was the event real or imagined? The bruise does not disappear, forcing M- to confront her own existential fears and her wavering desire to tell the story of her imagination. As a writer, M- is breathless, de
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Apuleius's 'Metamorphoses' is probably best known as the literary source for the myth of Eros and Psyche and as a primary source of information about mystery religions in the ancient world. There is another realm of the 'Metamorphoses' which has, until now, received relatively little attention namely, the many dreams found within it. 'The Religious Dreamworld of Apuleius' Metamorphoses' offers an engaging portrait of the second-century dreamworld. Recognizing the centrality of the religious function and spiritual interpretation of dreams, this book illustrates their vital importance in the ancient world and the wide variety of meanings attributed to them. James Gollnick draws deeply from historical and psychological studies and provides a historical background on the current interest in the role of dreams in psychological and spiritual transformation. This study of Apuleius's 'Metamorphoses' adds to an appreciation of Apuleius the dreamer and the second-century dreamworld in which he lived and wrote.
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