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Structural anthropology. --- Mythology. --- Totemism. --- Endogamy and exogamy --- Ethnology --- Mythology --- Religion --- Taboo --- Myths --- Legends --- Religions --- Folklore --- Gods --- Myth --- Anthropology, Structural
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This volume addresses the fraught relationship between market and society in times of social and economic crisis, exploring how they interact in key social, cultural, and political arenas on a global scale. The contributors examine the neoliberal market in anthropological and ethnographic terms to question whether “market logic” has won out against social aspects of human existence in a framework of minimal state protection and the devaluation of human labor. Fruitfully combining empirical data and theoretical approaches, the volume investigates the extent to which ordinary people accept unequal allocations of resources and examines their sense of belonging in an expansive neoliberal economy.
Social sciences. --- Ethnology. --- Structural anthropology. --- Sociology, Urban. --- Social Sciences. --- Urban Studies/Sociology. --- Social Anthropology. --- Structural Anthropology. --- Urban sociology --- Cities and towns --- Anthropology, Structural --- Ethnology --- Cultural anthropology --- Ethnography --- Races of man --- Social anthropology --- Anthropology --- Human beings --- Behavioral sciences --- Human sciences --- Sciences, Social --- Social science --- Social studies --- Civilization --- Markets --- Society and markets --- Social aspects. --- Urban Sociology. --- Sociocultural Anthropology.
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Bantu-speaking peoples --- Mythology, African. --- Structural anthropology. --- Legends --- Structural anthropology --- Mythology, African --- Anthropology --- Social Sciences --- Folklore --- Bantus --- Ethnology --- Anthropology, Structural --- African mythology --- Prayer (Bantu religion) --- Folk tales --- Traditions --- Urban legends --- Folklore. --- Religion. --- Rites and ceremonies. --- Religion --- Rites and ceremonies --- Bantu --- Mythology.
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The essays in this intriguing collection all discuss Claude Levi-Strauss' "Canonical Formula," which he created in 1955 as a means of anthropological investigation. This apparently mathematical formula relates myths to cultural artifacts, and is especially applicable to the study of mental processes. In his paper, Levi-Strauss argues that the similarities in the architecture of seemingly disparate groups suggests a cognitive pattern that is shared by humanity; a " ... geometry that human endeavour has envisioned." The purpose of the work is to test the significance of the Formula, which is controversial and, for some, worthless. Part one applies the Formula to ethnographic field data and shows how it can lead to a deeper understanding of cultural facts; part two applies it to a body of Classical myths as an analytical tool, and part three focuses on the formal and mathematical applications and developments of the formula. The volume brings together international scholars - including Levi-Strauss, himself - from a variety of disciplines and offers important advances in structuralist thought. The essays build on each other to create a lucid, sophisticated work that pushes the limits of structuralism. This is a valuable book for scholars and advanced students of disciplines as diverse as anthropology, classical and religious studies, architecture, semiotics and mathematics
Structural anthropology. --- Mythology. --- Myths --- Legends --- Religion --- Religions --- Folklore --- Gods --- Myth --- Anthropology, Structural --- Ethnology --- Lévi-Strauss, Claude. --- Lévi-Strauss, Claude --- Levi-Stros, Klod --- Strauss, Claude Lévi --- -Shtrāwus, Klūd Līvī --- Lebi-Sŭtʻŭrosŭ --- Klūd ,Līfī Strūs --- Lévy-Strauss, Claude --- לוי־שטראוס, קלוד --- ليفي ستروس, كلود --- Liwei- shituo, Kelaode --- 李維史陀
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"Since his groundbreaking Violence and the Sacred and Things Hidden since the Foundation of the World, Rene Girard's mimetic theory has elucidated "the origins of culture." Girard posits that archaic religion (or "the sacred"), particularly in its dynamics of sacrifice and ritual, is a neglected and major key to unlocking the enigma of " how we became human." French philosopher of science Michel Serres states that Girard's theory provides a Darwinian concept of culture, because it "proposes a dynamic, shows an evolution and gives a universal explanation." This claim, however, has remained underscrutinized by scholars, and it is mostly overlooked within the natural and social sciences. Joining disciplinary worlds, this book aims to explore this ambitious claim, invoking viewpoints as diverse as evolutionary culture theory, cultural anthropology, archaeology, cognitive psychology, ethology, and philosophy. The contributors provide major evidence in favor of Girard's hypothesis. Equally, Girard's theory is presented as having the potential to become for the human and social sciences something akin to the integrating framework that present-day biological science owes to Darwin - - something compatible with it and complementary to it in accounting for the still remarkably little understood phenomenon of human emergence." --Cover.
Structural anthropology. --- Social evolution. --- Religion --- Human evolution --- Human beings --- Anthropology of religion. --- Anthropology, Cultural --- Biological Evolution --- Sociobiology --- Cultural Evolution --- Cultural evolution --- Cultural transformation --- Culture, Evolution of --- Culture --- Evolution --- Social change --- Religious anthropology --- Ethnology --- Evolution, Cultural --- Cultural Evolutions --- Evolutions, Cultural --- Genetics, Behavioral --- Evolution, Biological --- Anthropology, Structural --- Antiquity of human beings --- Origin of human beings --- Philosophy. --- Origin. --- methods --- Girard, Rene, --- Girard, René, --- Girard, René Noel, --- Zhirar, Rene, --- Criticism and interpretation. --- Social evolution --- Structural anthropology --- Anthropology of religion --- Origin --- Philosophy
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