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In this book, Steven Mann highlights the role of theology in the story of David's departure and return as told in 2 Samuel 14-20. Mann's method of narrative analysis employs a philosophy of language called speech act theory. His primary interest is ways in which speech act theory has been applied to biblical narrative, and he concentrates specifically on speech acts that include theological propositional content, that is, words used to denote God. In this way, Mann analyzes the theological speech acts of the narrative and then suggests a way to view the narrative itself as a speech act.The thesis of this study is that speech act theory illuminates the integral role of theology in the story of David's departure and return. Theology is not merely one aspect of the story but is in fact a catalyst necessary to the plot. Furthermore, the act of telling the story as 2 Sam 14-20 does is the very act of portraying David's faith in Yhwh. David's speech acts demonstrate that he believes that Yhwh is someone who intervenes and who finds ways to bring his banished ones back to him. The narrative portrayal of David's faith can be understood as an illocutionary act, with the potential effect of encouraging an audience, a perlocutionary act. In other words, Man demonstrates that this story can inspire any readers who see this narrative as a story not only about David but about themselves.
David, --- Daud, --- Dāwūd, --- Nabī Dāwūd, --- דוד --- דוד, --- דוד המלך --- David (Biblical figure) --- Bible. --- Criticism, interpretation, etc. --- HISTORY / Ancient / General.
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"The biblical story of King David has been interpreted in many different ways, arising from the variety of methods used in and the intended objectives of the studies: Does the narrative contain insight into and information about the early history of the Judean monarchy, or is it merely a legendary tale about a distant past? Can we identify the story's literary genre, its sociohistorical setting, and the intention of its author(s)? Is an appreciation for the wonderful literary qualities of the story compatible with a literary-critical investigation of the narrative's compositional and text-critical history?" "John Van Seters reviews past scholarship on the David story and in the course of doing so unravels the history of these questions and then presents an extended appraisal of the debate about the social and historical context of the biblical story. From this critical foundation, Van Seters proceeds to offering a detailed literary analysis of the story of David from his rise to power under Saul to his ultimate succession by Solomon"--Jacket.
Theology. --- Christian theology --- Theology --- Theology, Christian --- Christianity --- Religion --- David, --- Daud, --- Dāwūd, --- Nabī Dāwūd, --- דוד --- דוד, --- דוד המלך --- David (Biblical figure) --- Bible. --- Criticism, interpretation, etc. --- David --- Deuteronomistisches Geschichtswerk --- Bibel --- Deuteronomist --- David, - King of Israel. --- HISTORY / Ancient / General.
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Celebrating the five hundredth volume, this Festschrift honors David M. Gunn, one of the founders of the Journal of Old Testament Studies, later the Library of Hebrew Bible/Old Testament Studies, and offers essays representing cutting-edge interpretations of the David material in the Hebrew Bible and later literary and popular culture. Essays in Part One, Relating to David, present David in relationship to other characters in Samuel. These essays demonstrate the value of close reading, analysis of literary structure, and creative, disciplined readerly imagination in interpreting biblical texts
David, --- Daud, --- Dāwūd, --- Nabī Dāwūd, --- דוד --- דוד, --- דוד המלך --- David (Biblical figure) --- Bible. --- Samuel (Book of the Old Testament) --- Shemuʼel (Book of the Old Testament) --- Criticism, interpretation, etc. --- David, - King of Israel.
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Bible --- Criticism, interpretation, etc. --- David, --- Histoire des événements --- History of biblical events. --- Goliath --- Daud, --- Dāwūd, --- Nabī Dāwūd, --- דוד --- דוד, --- דוד המלך --- David (Biblical figure) --- Galyat, --- Golyat,
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David Shahar (1926–1997), author of the seven-novel sequence The Palace of Shattered Vessels, occupies an ambiguous position in the Israeli literary canon. Often compared to Proust, Shahar produced a body of work that offers a fascinating poetic and ideological alternative to the dominant models of Amos Oz and A. B. Yehoshua. This book, the first full-length study of this fascinating author, takes a fresh look at the uniqueness of his literary achievement in both poetic and ideological terms. In addition to situating Shahar within the European literary tradition, the book reads Shahar's representation of Jerusalem in his multi-volume novel as a "heterotopia"—an actual space where society's unconscious (what does not fit on its ideological map) is materially present—and argues for the relevance of Shahar's work to the critical discussion of the Arab question in Israeli culture.
Shahar, David, --- Shachar, David, --- Shajar, David, --- Шахар, Давид, --- שחר, דוד --- שחר, דוד, --- Criticism and interpretation. --- Hebrew literature --- Jews --- Jewish literature --- Literature
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A provocative look at the centrality of desire for ""the Land"" among early settlers in pre-state Israel
Hebrew language --- Pioneers --- Halutzim --- Zionism. --- Jewish language --- Jews --- Semitic languages, Northwest --- First settlers --- Settlers, First --- Persons --- Frontier and pioneer life --- Chalutzim --- Ḥalutsim --- Zionist movement --- Jewish nationalism --- History. --- Languages --- Zionism --- Politics and government --- Restoration --- Gordon, Aaron David, --- Gordon, Aharon David, --- Gordon, A. D., --- גארדאן, אהרן דוד בן יחיאל מיכל --- גארדאן, אהרן דוד בן יחיאל מיכל, --- גארדאן, אהרן דוד, --- גארדאן, א.ד --- גורדון, אהרון דוד --- גורדון, אהרון דוד, --- גורדון, אהרן דוד --- גורדון, אהרן דוד, --- גורדון, א. ד. --- גורדון, א. ד., --- Palestine --- Holy Land --- History --- Emigration and immigration
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Zionism --- Israel-Arab War, 1948-1949 --- Regions & Countries - Asia & the Middle East --- History & Archaeology --- Middle East --- Arab-Israel War, 1948-1949 --- Jewish-Arab War, 1948-1949 --- Palestine War, 1948-1949 --- Arab-Israeli conflict --- History. --- Causes. --- History --- Causes --- Ben-Gurion, David, --- Green, David, --- Yariv, S. S., --- Bin Jūriyūn, --- Ben-Guryon, Daṿid, --- Grin, Daṿid, --- Gurion, David Ben-, --- Guryon, Daṿid Ben-, --- Gruen, David Joseph, --- Gryn, David, --- Ben Gourion, --- Ben Gourion, David, --- Grün, David, --- בו־גוריון, דוד --- בן גוריון --- בן גוריון, דוד, --- בן־גוריון, דוד, 1886־1973 --- בן־גוריון, דוד, --- בן־גוריון, דויד, --- בן־גוריון, ד. --- בן־גוריון, ד., 1886־1973 --- בן־גוריון, --- בן־גורין, דוד, --- בן־גריון, דוד --- בן־גריון, ד. י., --- בן-גוריון, דוד --- בן-גוריון, דוד, --- בן-גוריון, ד., --- בן-גוריון, --- יריב, ס. ש. --- יריב, ס. ש., --- بن-غوريون، دافيد --- Palestine --- Politics and government --- بن-غوريون، دافيد
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Ten years after the creation of the state of Israel, David Ben Gurion wrote to 50 of the best thinkers and researchers in the world asking ""Who is a Jew?"" This publication contains the letters that answered this question, the original text of Ben Gurion, and an analysis by Shalow Tasavi.
Jews --- Identity, Jewish --- Jewish identity --- Jewishness --- Jewish law --- Jewish nationalism --- Identity. --- Ethnic identity --- Race identity --- Legal status, laws, etc. --- Ben-Gurion, David, --- Green, David, --- Yariv, S. S., --- Bin Jūriyūn, --- Ben-Guryon, Daṿid, --- Grin, Daṿid, --- Gurion, David Ben-, --- Guryon, Daṿid Ben-, --- Gruen, David Joseph, --- Gryn, David, --- Ben Gourion, --- Ben Gourion, David, --- Grün, David, --- בו־גוריון, דוד --- בן גוריון --- בן גוריון, דוד, --- בן־גוריון, דוד, 1886־1973 --- בן־גוריון, דוד, --- בן־גוריון, דויד, --- בן־גוריון, ד. --- בן־גוריון, ד., 1886־1973 --- בן־גוריון, --- בן־גורין, דוד, --- בן־גריון, דוד --- בן־גריון, ד. י., --- בן-גוריון, דוד --- בן-גוריון, דוד, --- בן-גוריון, ד., --- בן-גוריון, --- יריב, ס. ש. --- יריב, ס. ש., --- بن-غوريون، دافيد --- بن-غوريون، دافيد
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The power struggle between Ben-Gurion and the Knesset was not primarily concerned with who should hold the reins of power, but with the ideals that should lie behind government. Ben-Gurion did not think that the Knesset had the moral backbone required at a historic turning-point in Israeli history, when the character of the nation was being developed; although he conceded that it was capable of dealing with the more mundane administrative tasks. He therefore denied the Knesset the right to take part in the policy-making process, caused a decline in the support of the elite and the general publ
Legislative power --- Representative government and representation --- Ministerial responsibility. --- Countersignature (Constitutional law) --- Responsibility, Ministerial --- Cabinet officers --- Cabinet system --- Legislative bodies --- Monarchy --- Political science --- Parliamentary government --- Political representation --- Representation --- Self-government --- Constitutional history --- Constitutional law --- Democracy --- Elections --- Republics --- Suffrage --- Power, Legislative --- Implied powers (Constitutional law) --- Judicial review --- Separation of powers --- History --- Ben-Gurion, David, --- Green, David, --- Yariv, S. S., --- Bin Jūriyūn, --- Ben-Guryon, Daṿid, --- Grin, Daṿid, --- Gurion, David Ben-, --- Guryon, Daṿid Ben-, --- Gruen, David Joseph, --- Gryn, David, --- Ben Gourion, --- Ben Gourion, David, --- Grün, David, --- בו־גוריון, דוד --- בן גוריון --- בן גוריון, דוד, --- בן־גוריון, דוד, 1886־1973 --- בן־גוריון, דוד, --- בן־גוריון, דויד, --- בן־גוריון, ד. --- בן־גוריון, ד., 1886־1973 --- בן־גוריון, --- בן־גורין, דוד, --- בן־גריון, דוד --- בן־גריון, ד. י., --- בן-גוריון, דוד --- בן-גוריון, דוד, --- בן-גוריון, ד., --- בן-גוריון, --- יריב, ס. ש. --- יריב, ס. ש., --- بن-غوريون، دافيد --- Israel. --- ישראל. --- כנסת --- כנסת השתים־עשרה --- Israel --- Politics and government --- بن-غوريون، دافيد
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