Listing 1 - 4 of 4 |
Sort by
|
Choose an application
In a world of swift and sweeping cultural transformations, few have seen changes as rapid and dramatic as those experienced by the Urapmin of Papua New Guinea in the last four decades. A remote people never directly "missionized," the Urapmin began in the 1960s to send young men to study with Baptist missionaries living among neighboring communities. By the late 1970s, the Urapmin had undergone a charismatic revival, abandoning their traditional religion for a Christianity intensely focused on human sinfulness and driven by a constant sense of millennial expectation. Exploring the Christian culture of the Urapmin, Joel Robbins shows how its preoccupations provide keys to understanding the nature of cultural change more generally. In so doing, he offers one of the richest available anthropological accounts of Christianity as a lived religion. Theoretically ambitious and engagingly written, his book opens a unique perspective on a Melanesian society, religious experience, and the very nature of rapid cultural change
Christianity --- Religions --- Church history --- Urapmin (Papua New Guinea) --- Religious life and customs. --- #SBIB:39A10 --- #SBIB:39A76 --- Antropologie: religie, riten, magie, hekserij --- Etnografie: Oceanië --- Christianisme --- --Papouasie-Nouvelle-Guinée --- --Christianity --- Papouasie-Nouvelle-Guinée --- 1960s. --- anthropology. --- baptist missionaries. --- christian converts. --- christian culture. --- christian life. --- christian missionaries. --- christianity. --- cultural anthropologists. --- cultural change. --- cultural perspective. --- discussion books. --- good and evil. --- human condition. --- melanesian society. --- moral torment. --- morality and sin. --- nonfiction. --- papua new guinea society. --- papua new guinea. --- rapid change. --- religious experiences. --- religious studies. --- remote tribe. --- sinfulness. --- social anthropology. --- social change. --- theoretical. --- urapmin. --- Ethnography.
Choose an application
The phenomenal growth of Pentecostalism and evangelicalism around the world in recent decades has forced us to rethink what it means to be religious and what it means to be global. The success of these religious movements has revealed tensions and resonances between the public and the private, the religious and the cultural, and the local and the global. This volume provides a wide ranging and accessible, as well as ethnographically rich, perspective on what has become a truly global religious trend, one that is challenging conventional analytical categories within the social sciences. This book informs students and seasoned scholars alike about the character of Pentecostalism and evangelicalism not only as they have spread across the globe, but also as they have become global movements. Adopting a broadly anthropological approach, the chapters synthesize the existing literature on Pentecostalism and evangelicalism even as they offer new analyses and critiques. They show how the study of Pentecostalism and evangelicalism provides a fresh way to approach classic anthropological themes; they contest the frequent characterization of these movements as conservative religious, social, and political forces; and they argue that Pentecostalism and evangelicalism are significant not least because they encourage us to reflect on the intersections of politics, materiality, morality and law. Ultimately, the volume leaves us with a clear sense of the cultural and social power, as well as the theoretical significance, of forms of Christianity that we can no longer afford to ignore.
Pentecostalism. --- Evangelicalism. --- Anthropology of religion. --- Religious anthropology --- Ethnology --- Evangelical religion --- Protestantism, Evangelical --- Evangelical Revival --- Fundamentalism --- Pietism --- Protestantism --- Charismatic Movement --- Charismatic Renewal Movement --- Latter Rain movement --- Neo-Pentecostalism --- Pentecostal movement --- Christianity --- Gifts, Spiritual --- Glossolalia --- SOCIAL SCIENCE / Anthropology / General.
Choose an application
"The Tanner Lectures are a collection of educational and scientific discussions relating to human values. Conducted by leaders in their fields, the lectures are presented at renowned institutions around the world, including the Universities of Oxford, Harvard, and Yale. In January 2019, University of Toronto's Michael Lambek, professor, former Canada Research Chair, and member of the Royal Society of Canada, delivered the Tanner Lecture at the University of Michigan's Department of Philosophy on the topic of "Concepts and Persons." As well as tracing his career in social and cultural anthropology, Lambek's Tanner Lecture spoke on the intersection of anthropology and philosophy as a means of articulating the moral basis of human action. By elucidating where anthropology and philosophy might intersect, Lamberk's lecture is a profound examination of the human condition, and is beautifully captured in this publication. Concepts and Persons recounts the lecture as delivered at the prestigious event, the commentary of three distinguished respondents, and Lambek's own response to that commentary. The book's presentation of the lecture also includes a rich and layered set of notes that augment the lecture significantly, as well as additional clarification and thought that has developed since the event."--
Philosophical anthropology. --- Tanner Lectures. --- The Tanner Lectures. --- anthropology. --- aspiration. --- behaviour. --- ethnography. --- human condition. --- interest. --- philosophy. --- Anthropology, Philosophical --- Man (Philosophy) --- Civilization --- Life --- Ontology --- Humanism --- Persons --- Philosophy of mind --- Philosophy --- Philosophical anthropology --- Anthropology.
Choose an application
Christianisée à partir du XIXe siècle, l’Océanie est aujourd’hui le théâtre de phénomènes religieux d’une extrême diversité, ce qui soulève deux séries d’interrogations. La première porte sur les raisons, les formes et les effets de cette transformation majeure que fut la conversion au christianisme des populations locales. La seconde concerne la nature du changement culturel impliqué dans la conversion : s’agit-il d’un mélange, plus ou moins homogène, plus ou moins stable, de deux systèmes religieux ou, au contraire, d’une rupture brutale et profonde avec la société précédente ? Ou encore d’un autre type de recomposition entre deux systèmes d’interprétation du monde, dont il convient de comprendre et d’analyser les modalités ? S’y ajoute le problème du cadre d’analyse dans lequel étudier la conversion et donc le rapport que ces populations entretiennent avec leur passé. Celui-ci doit-il être placé dans la continuité supposée d’une société ou, au contraire, n’est-il pas plus pertinent de questionner une telle perspective, trop souvent considérée comme allant de soi ? Cependant, si l’on postule d’emblée la discontinuité du rapport au passé et si l’on fait l’économie du discours autochtone sur la permanence culturelle, ne risque-t-on pas de passer à côté de ce que pensent, disent et font les populations lorsqu’elles transforment en continuités les discontinuités de leur propre histoire ? Enfin, étant donné l’extrême diversité des formes d’imposition et d’appropriation du christianisme et des modes de mutation religieuse autochtone, quel(s) modèle(s) d’analyse peut-on mettre en œuvre pour comprendre l’ensemble des transformations induites par ces phénomènes ? C’est à ces problématiques que se confrontent les auteurs des textes réunis ici. Anthropologues ou historiens, ils ont tous, et parfois depuis plusieurs décennies, accompli des recherches de terrain au sein des sociétés océaniennes, aujourd’hui en pleine mutation. Christianized from the nineteenth century…
Sociology --- social anthropology --- cultural change --- pacific studies --- studies of religion --- Pacifique --- anthropologie sociale --- mutation culturelle --- religion
Listing 1 - 4 of 4 |
Sort by
|