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The theme of conversion constitutes a privileged point to study the framework linking an individual to the sociocultural contexts in which he or she is included. Changes in personal biographies and sociocultural change are interwoven when we speak of conversion: values, speech, norms, behaviors, beliefs, lifestyles, interests--everything is open to potential debate when an individual 'converts.' Conversion is especially developed here through a connection with the dynamics of pluralism, which appears to be the most peculiar cultural characteristic of our era: what does it mean to speak of 'conversion' in a time in which it seems that the presumption of only one 'true' truth no longer exists, while instead many different truths live together, each with its own judgment criteria.
Konversion (Religion) --- Religiöser Pluralismus --- Conversion. --- Religious pluralism. --- Pluralism (Religion) --- Pluralism --- Religion --- Religions --- Religious conversion --- Psychology, Religious --- Proselytizing --- conversion --- religion --- society --- socioculturality --- values --- speech --- beliefs --- lifestyles --- interests --- pluralism --- dynamics of pluralism --- culture
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The category of Beruf has intrigued sociology since Max Weber made it a fundamental element in understanding the relationship between the individual and society. The richness of the concept can be found in the simultaneous polarity and interpenetration between the subject’s personal profession and the feeling of a call from God: precisely this ambiguity widens the possibility of applying the concept in understanding the meaning that individuals give to their own professions, activities and, more generally, 'life in the world.” Illustrating the different ways in which “vocation-profession” can be interpreted, and how it can be studied from various perspectives and with different scientific sensibilities, this book demonstrates how the concept of Beruf continues to be fertile for contemporary sociology. Contributors: Anthony J. Blasi, Andrew J. Weigert, Franco Garelli, Luigi Berzano, Robert M. Fishman, Keeley S. Jones, Laura M. Leming, Giovanni Dal Piaz, Robert C. Butler
Berufung. --- Geistlicher Beruf. --- Situativer Kontext. --- Christian sociology. --- Vocation. --- Calling --- Vocational guidance --- Duty --- Ethics --- Occupations --- Work --- Christian social theory --- Social theory, Christian --- Sociology, Christian --- Sociology --- Religious aspects
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The purpose of the Annual Review of the Sociology of Religion (ARSR) is to investigate the “new” role of religion in the contemporary world, which is characterized by cultural pluralism and religious individualism. It is the aim of the ARSR to combine different methods within the social scientific study of religion. The ARSR employs an interdisciplinary and comparative approach at an international level, to describe and interpret the complexity of religious phenomena within different geopolitical situations, highlighting similarities and discontinuities. Dealing with a single theme in each volume, the ARSR intends to tackle the relationship between the practices and the dynamics of everyday life and the different religions and spiritualities, within the framework of the post-secular society. This volume presents the religious and spiritual life of the young: an ever new and complex world which highlights the changes that are happening in the field of religion in general. With an outlook which is opened to various international contexts, its chapters offer a picture of the current situation between religion and the young, suggesting possible future trends.
Youth --- Religious life. --- Religion and social status --- Religion and sociology. --- Jeunesse --- Religion et statut social --- Sociologie religieuse --- Vie religieuse --- Religion and social status.
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This volume illustrates both theoretically and empirically the differences between religious diversity and religious pluralism. It highlights how the factual situation of cultural and religious diversity may lead to individual, social and political choices of organized and recognized pluralism. In the process, both individual and collective identities are redefined, incessantly moving along the continuum that ranges from exclusion to inclusion. The book starts by first detailing general issues related to religious pluralism. It makes the case for keeping the empirical, the normative, the regulatory and the interactive dimensions of religious pluralism analytically distinct while recognizing that, in practice, they often overlap. It also underlines the importance of seeking connections between religious pluralism and other pluralisms. Next, the book explores how religious diversity can operate to contribute to legal pluralism and examines the different types of church-state relations: eradication, monopoly, oligopoly and pluralism. The second half of the book features case studies that provide a more specific look at the general issues, from ways to map and assess the religious diversity of a whole country to a comparison between Belgian-French views of religious and philosophical diversity, from religious pluralism in Italy to the shifting approach to ethnic and religious diversity in America, and from a sociological and historical perspective of religious plurality in Japan to an exploration of Brazilian religions, old and new. The transition from religious diversity to religious pluralism is one of the most important challenges that will reshape the role of religion in contemporary society. This book provides readers with insights that will help them better understand and interpret this unprecedented transition.
Religious pluralism. --- Pluralism (Religion) --- Pluralism --- Religion --- Religions --- Religion. --- Philosophy. --- Migration. --- Religious Studies, general. --- Sociology of Culture. --- Philosophy of Religion. --- Mental philosophy --- Humanities --- Religion, Primitive --- Atheism --- God --- Irreligion --- Theology --- Culture. --- Religion—Philosophy. --- Emigration and immigration. --- Immigration --- International migration --- Migration, International --- Population geography --- Assimilation (Sociology) --- Colonization --- Cultural sociology --- Culture --- Sociology of culture --- Civilization --- Popular culture --- Social aspects
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This volume highlights three intertwined aspects of the global context of Orthodox Christianity: religion, politics, and human rights. The chapters in Part I address the challenges of modern human rights discourse to Orthodox Christianity and examine conditions for active presence of Orthodox churches in the public sphere of plural societies. It suggests theoretical and empirical considerations about the relationship between politics and Orthodoxy by exploring topics such as globalization, participatory democracy, and the linkage of religious and political discourses in Russia, Greece, Belarus, Romania, and Cyprus. Part II looks at the issues of diaspora and identity in global Orthodoxy, presenting cases from Switzerland, America, Italy, and Germany. In doing so, the book ties in with the growing interest resulting from the novelty of socio-political, economic, and cultural changes which have forced religious groups and organizations to revise and redesign their own institutional structures, practices, and agendas.
Religion and sociology. --- Religion and politics. --- Globalization. --- Orthodox Eastern Church. --- Social Aspects of Religion. --- Sociology of Religion. --- Politics and Religion. --- Religion and Society. --- Eastern Orthodoxy. --- Global cities --- Globalisation --- Internationalization --- International relations --- Anti-globalization movement --- Political science --- Politics, Practical --- Politics and religion --- Religion --- Religions --- Religion and society --- Religious sociology --- Society and religion --- Sociology, Religious --- Sociology and religion --- Sociology of religion --- Sociology --- Religious aspects --- Political aspects --- Christian sociology --- Christianity and politics --- Orthodox Eastern Church --- Doctrines.
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This book presents an academic analysis of exorcism in Christianity. It not only explores the crisis and drama of a single individual in a fight against demonic possession but also looks at the broader implications for the society in which the possessed lives. In recognition of this, coverage includes case studies from various geographical areas in Europe, North and South America, and Oceania. The contributors explore the growing significance of the rite of exorcism, both in its more structured format within traditional Christian religions as well as in the less controlled and structured forms in the rites of deliverance within Neopentecostal movements. They examine theories on the interaction between religion, magic, and science to present new and groundbreaking data on exorcism. The fight against demonic possession underlines the way in which changes within the religious field, such as the rediscovery of typical practices of popular religiosity, challenge the expectations of the theory of secularization. This book argues that if possession is a threat to the individual and to the equilibrium of the social order, the ritual of exorcism is able to re-establish a balance and an order through the power of the exorcist. This does not happen in a social vacuum but in a consumer culture where religious groups market themselves against other faiths. This book appeals to researchers in the field.
Exorcism. --- Christianity. --- Religion and sociology. --- Anthropology. --- Sociology of Religion. --- Human beings --- Religion and society --- Religious sociology --- Society and religion --- Sociology, Religious --- Sociology and religion --- Sociology of religion --- Sociology --- Christianity --- Religions --- Church history --- Primitive societies --- Social sciences --- Religion and sociology --- Anthropology --- Exorcism --- History.
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This book provides a sociological understanding of the phenomenon of exorcism and an analysis of the reasons for its contemporary re-emergence and impact on various communities. It argues that exorcism has become a religious commodity with the potential to strengthen a religion’s attraction to adherents, whilst also ensuring its hold. It shows that due to intense competition between religious groups in our multi-faith societies, religious groups are now competing for authority over the supernatural by ‘branding’ their particular type of exorcism ritual in order to validate the strength of their own belief system. Sociology of Exorcism in Late Modernity features a detailed case-study of a Catholic exorcist in the south of Europe who dealt with more than 1,000 cases during a decade of work, and includes observations made by the authors of this book during their attendance at an exorcist ritual.
Religion and sociology. --- Catholic Church. --- Psychology and religion. --- Religion and society --- Religious sociology --- Society and religion --- Sociology, Religious --- Sociology and religion --- Sociology of religion --- Sociology --- Religion and psychology --- Religion --- Sociology of Religion. --- Religion and Society. --- Catholicism. --- Religion and Psychology. --- Catholic Church --- Psychology and religion --- Religion and sociology
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Individualization of believing and the logic of pluralism today inevitably bring a redefinition of the role of religion in the lives of individuals as well as societies themselves. New concepts and new theories are necessary to try to describe and understand how such processes work: this is without doubt the most problematic and intriguing aspect of the processes of change that characterize our era. This is a difficulty that makes us use only partially, and often with much caution, words, concepts and theories that until not long ago had a convincing heuristic and explanatory power and were, at least apparently, indisputable. Once it is established that under the sacred vaults of religion nothing is created and nothing is destroyed, but everything is preserved and transformed, what are the connections that are now being established with the sacred in society? The concepts “spirituality” and “post-secular” give important insights into the new religious landscape.
Religion --- Spirituality --- RELIGION / History --- TRAVEL / Special Interest / Religious --- Spiritual-mindedness --- Philosophy --- Spiritual life --- Religion, Primitive --- Atheism --- Irreligion --- Religions --- Theology --- Philosophy. --- History --- 248 "20" --- 291 --- 316:2 --- 316:2 Godsdienstsociologie --- Godsdienstsociologie --- Spiritualiteit. Ascese. Mystiek. Vroomheid--21e eeuw. Periode 2000-2099 --- Godsdienstwetenschap: vergelijkend
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The current generation of young adults, at least in the Western world, has shown a marked tendency toward a preference for describing themselves as “spiritual” as contrasted to “religious.” This book seeks to examine the possible meanings and consequences associated with this contrast in terms of the similarities and differences that affect those who use these terms with respect to the everyday practices that they themselves employ or believe should follow from being self-defined as “religious” or “spiritual” – or not. The several chapters in this volume take up the religious-spiritual contrast specifically through investigations into practice: In what ways do people who claim to be “religious” or “spiritual” define these self-images as manifest in their own lives? How on a daily basis does a person who considers himself or herself “religious” or “spiritual” live out that self-image in specific ways that she or he can describe to others, even if not share with others? Are there ways that being “spiritual” can involve religion or ways that being “religious” can involve spirituality, and if so, how do these differ from concepts in prior eras (e.g., Ignatian spirituality, Orthodox spirituality, Anglican spirituality, etc.)? We also explore if there are institutions of spiritual practice to which those who term themselves “spiritual” turn, or if the difference implied by these terms may instead be between institutionalized and de-institutionalized expressions of practice, including but not limited to self-spiritualities.
Religion and sociology. --- Religion. --- Spiritual life. --- Spirituality. --- Spiritual life --- Religion --- Spirituality --- Religion and sociology --- Sociology & Social History --- Social Sciences --- Philosophy & Religion --- Social Change --- Religion - General --- Social sciences. --- Sociology. --- Social Sciences. --- Sociology, general. --- Religious Studies, general. --- Religion, Primitive --- Atheism --- God --- Irreligion --- Religions --- Theology --- Spiritual-mindedness --- Philosophy --- Life, Spiritual --- Religious life --- Social theory --- Social sciences
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"As China is being increasingly integrated into the global economy, more and more Chinese people live transnational lives and practice religion globally. So far scholarship of the relationship between religion and globalization in the Chinese religious field has primarily been set in the historical context of the encounter between Western Christian missionaries and local Chinese agents, and little is known about a global Chinese religious field that is in the making. The Annual Review of the Sociology of Religion volume 11: Chinese Religions Going Global seeks to challenge the dichotomous ordering of the western global and the Chinese local, and to add a new perspective for understanding religious modernity globally. Contributors from four continents who represent a range of specialisms apply social scientific methods in order to systematically research the globalization of Chinese religions. Contributors are Jacqueline Armijo, Fabio Berti, Nikolas Broy, Nanlai Cao, Shaojin Chai, Marco Guglielmi, Jie Kang, Thoralf Klein, Xinan Li, Jifeng Liu, Line Nyhagen, Utiraruto Otheode, Valentina Pedone, Benjamin Penny, Anna Sun, Jonathan Tam, Grazia Ting Deng, Yuting Wang, Chris White, Hung-Jen Yang"--
Chinese diaspora --- Globalization --- Religious aspects. --- China --- Religion.
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