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Quel âge avez-vous ? Cette question, depuis quelque temps, me plonge dans l'embarras. D'abord pour ceux ou celles qui me la posent, parce qu'elle me semble témoigner d'une forme d'indélicatesse dont je ne soupçonnais pas l'existence. Ensuite parce que je dois réfléchir avant de répondre. La question de l'âge est une expérience humaine essentielle, le lieu de rencontre, entre soi et les autres, commun à toutes les cultures, un lieu complexe et contradictoire dans lequel chacun d'entre nous pourrait, s'il en avait la patience et le courage, prendre la mesure des demi-mensonges et des demi-vérités dont sa vie est encombrée. Chacun est amené un jour ou l'autre à s'interroger sur son âge, d'un point de vue ou d'un autre et à devenir l'ethnologue de sa propre vie
Internet and teenagers. --- Online social networks. --- Teenagers --- Information technology --- Internet et adolescents --- Réseautage personnel (Informatique) --- Adolescents --- Technologie de l'information --- Social life and customs --- Social aspects. --- Moeurs et coutumes --- Aspect social --- Internet and teenagers --- Online social networks --- Social aspects --- Ungdomar och Internet --- Internet --- Tonåringar --- sociala medier --- internet --- beteende --- Ungdomar och Internet. --- sociala medier. --- beteende. --- Sociala medier. --- Sociala medier --- Beteende. --- Réseautage personnel (Informatique) --- Age group sociology --- Mass communications --- Sociology of education --- Secondary education --- Orthopedagogics --- Teenagers - Social life and customs - 21st century --- Information technology - Social aspects
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In Côte d'Ivoire, appearing modern is so important for success that many young men deplete their already meager resources to project an illusion of wealth in a fantastic display of Western imitation, spending far more than they can afford on brand name clothing, accessories, technology, and a robust nightlife. Such imitation, however, is not primarily meant to deceive-rather, as Sasha Newell argues in The Modernity Bluff, it is an explicit performance so valued in Côte d'Ivoire it has become a matter of national pride. Called bluffeurs, these young urban men operate in a system of cultural economy where reputation is essential for financial success. That reputation is measured by familiarity with and access to the fashionable and expensive, which leads to a paradoxical state of affairs in which the wasting of wealth is essential to its accumulation. Using the consumption of Western goods to express their cultural mastery over Western taste, Newell argues, bluffeurs engage a global hierarchy that is profoundly modern, one that values performance over authenticity-highlighting the counterfeit nature of modernity itself.
Urban youth --- Social status --- #SBIB:39A73 --- #SBIB:39A4 --- Social standing --- Socio-economic status --- Socioeconomic status --- Standing, Social --- Status, Social --- Social conditions --- Economic conditions --- Etnografie: Afrika --- Toegepaste antropologie --- Jeunes en milieu urbain --- Statut social --- Conditions sociales --- Conditions économiques --- City dwellers --- Youth --- City children --- Power (Social sciences) --- Prestige --- Ekonomiska förhållanden. --- Jugend. --- Social status. --- Sociala förhållanden. --- Soziale Situation. --- Stadt. --- Ungdomar. --- Social conditions. --- 2000-2099. --- 2000-talet. --- Côte d'Ivoire. --- Elfenbeinküste. --- Urban youth - Côte d'Ivoire - Social conditions - 21st century --- Urban youth - Côte d'Ivoire - Economic conditions - 21st century --- Social status - Côte d'Ivoire
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