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Refugees --- Repatriation --- Return migration

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Decolonization --- Decolonization --- Repatriation --- National characteristics, French --- Algeria --- France --- Algeria --- France

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Repatriation --- Pieds-Noirs --- France --- Marseille (France) --- Emigration and immigration --- Government policy --- Decolonization --- History --- 20th century --- Repatriation - France - Marseille --- Pieds-Noirs - France - Marseille

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At the start of the 1990s, there was great optimism that the end of the Cold War might also mean the end of the ""refugee cycle"" - both a breaking of the cycle of violence, persecution and flight, and the completion of the cycle for those able to return to their homes. The 1990s, it was hoped, would become the ""decade of repatriation."" However, although over nine million refugees were repatriated worldwide between 1991 and 1995, there are reasons to believe that it will not necessarily be a durable solution for refugees. It certainly has become clear that ""the end of the refugee cycle""

Refugees. --- Repatriation. --- Return migration. --- Réfugiés --- Rapatriement --- Migration de retour --- Réfugiés --- Expatriés --- Migration [Return ] --- Personnes déplacées --- Personnes réfugiées --- Repatriation --- Repatriement --- Repatriëring --- Terugkeer (Migratie) --- Refugees --- Return migration --- SOCIAL SCIENCE / Emigration & Immigration.

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This volume brings together Indigenous and non-Indigenous repatriation practitioners and researchers to provide the reader with an international overview of the removal and return of Ancestral Remains. The Ancestral Remains of Indigenous peoples are today housed in museums and other collecting institutions globally. They were taken from anywhere the deceased can be found, and their removal occurred within a context of deep power imbalance within a colonial project that had a lasting effect on Indigenous peoples worldwide. Through the efforts of First Nations campaigners, many have returned home. However, a large number are still retained. In many countries, the repatriation issue has driven a profound change in the relationship between Indigenous peoples and collecting institutions. It has enabled significant steps towards resetting this relationship from one constrained by colonisation to one that seeks a more just, dignified, and truthful basis for interaction. The history of repatriation is one of Indigenous perseverance and success. The authors of this book contribute major new work and explore new facets of this global movement. They reflect on nearly 40 years of repatriation, its meaning and value, impact and effect. This book is an invaluable contribution to repatriation practice and research, providing a wealth of new knowledge to readers with interests in Indigenous histories, self determination, and the relationship between collecting institutions and Indigenous peoples

Museums and indigenous peoples. --- Cultural property --- Human remains (Archaeology) --- Museums --- Indigenous peoples and museums --- Indigenous peoples --- Public institutions --- Cabinets of curiosities --- Repatriation of human remains --- Cultural policy --- Cultural heritage --- Cultural patrimony --- Cultural resources --- Heritage property --- National heritage --- National patrimony --- National treasure --- Patrimony, Cultural --- Treasure, National --- Property --- World Heritage areas --- Repatriation of cultural property --- Repatriation. --- Moral and ethical aspects. --- Government policy. --- Collection management --- Repatriation --- Government policy --- Law and legislation