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History of philosophy --- Skepticism --- Scepticisme --- History --- Histoire --- Septicisme --- --Skeptic philosophy --- Philosophy, Ancient. --- Skeptic philosophy --- --Skepticism
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Labeo, Cornelius --- 186.4 --- Philosophy & psychology Skeptic and Neoplatonic --- Labeone, Cornelio --- Labeo, Cornelius.
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Macrobius, Ambrosius Aurelius Theodosius --- Neoplatonism --- Néo-platonisme --- 141.131 --- 186.4 --- Alexandrian school --- Church history --- Hellenism --- Philosophy --- Philosophy, Ancient --- Platonists --- Theosophy --- Platonisme. Neoplatonisme --- Philosophy & psychology Skeptic and Neoplatonic --- Macrobe --- Macrobio --- Macrobio, Ambrogio Teodosio --- Macrobius, Aur. Theodosius --- Macrobius, Aurelius Theodosius --- Macrobius Theodosius, Ambrosius --- Theodosius, Ambrosius Macrobius --- Neoplatonism. --- Macrobius, Ambrosius Aurelius Theodosius. --- 141.131 Platonisme. Neoplatonisme --- Néo-platonisme --- Primitive and early church
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Le projet de trouver enfin la connaissance certaine qui annihilerait le caractère universel du doute est présent depuis plus de deux millénaires dans la conscience philosophique de l'Occident périodiquement, la défaite du scepticisme est donc annoncée. Mais de Pyrrhon à la philosophie analytique contemporaine en passant par Cicéron, Augustin ou Montaigne, les traditions sceptiques sont nombreuses, parfois contradictoires, et il est peu de doctrines qui auront autant contribué à la transformation historique, scientifique et culturelle de l'Occident. En revenant sur cette philosophie du doute protéiforme, cet ouvrage montre qu'il est erroné de se représenter le scepticisme comme un système anhistorique. C'est dans la plasticité de la pensée sceptique que se trouve l'explication de son efficacité et de ses limites.
Skepticism --- Scepticisme --- Skepticism. --- Skeptic philosophy --- Philosophy, Ancient. --- BPB0803 --- 1 <09> --- 211.5 --- Filosofie. Psychologie--Geschiedenis van ... --- Agnosticisme. Scepticisme. Ongeloof. Vrijdenkers. Laïcisering --- 211.5 Agnosticisme. Scepticisme. Ongeloof. Vrijdenkers. Laïcisering --- 1 <09> Filosofie. Psychologie--Geschiedenis van ... --- Filosofie. Psychologie--Geschiedenis van .. --- Filosofie. Psychologie--Geschiedenis van . --- Filosofie. Psychologie--Geschiedenis van
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Aesthetics, Ancient. --- Philosophy, Ancient. --- Art and philosophy. --- Plotinus --- Contributions in aesthetics. --- 186.4 --- Philosophy & psychology Skeptic and Neoplatonic --- Aesthetics, Ancient --- Art and philosophy --- Philosophy, Ancient --- Ancient philosophy --- Greek philosophy --- Philosophy, Greek --- Philosophy, Roman --- Roman philosophy --- Philosophy and art --- Philosophy --- Art --- Plotin --- Plotinos --- Aesthetics. --- Estetik. --- Plotinos, --- Boluoding --- Iflūṭīn --- Plotino --- Plōtinos --- Plotinus, --- Plotyn --- Πλωτι̂νος --- פלוטינוס --- أفلوطين --- Plotinus - Contributions in aesthetics. --- Plotin, philosophe grec, vers 205-170 --- Critique et interpretation
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Les uns sont fascinés par la hardiesse et la constance de sa pensée, les autres la rejettent au motif que sa métaphysique est extravagante et son raisonnement obscur. Mais alors, quel profit tirer de la lecture de l’œuvre de Plotin ? Mieux que tout autre, Plotin réussit à faire le point sur les doctrines philosophiques qui l’ont précédé, y compris le scepticisme. Et il y parvient avec une perspicacité et une originalité exceptionnelles, tout en restant un strict partisan du platonisme. Interpréter Plotin dans sa confrontation avec ses prédécesseurs, c’est prendre part à un passionnant débat et soumettre à une évaluation les acquis et les limites de chacun. Telle est la démarche à laquelle invite ce livre qui est consacré à la théorie du savoir. Après que le doute sceptique ait ébranlé les théories antérieures, Plotin innove en faisant coïncider savoir objectif et connaissance de soi. Ce geste théorique, ses antécédents et ses conséquences sont au cœur de ce travail de recherche.
Self-knowledge, Theory of --- Connaissance de soi --- Early works to 1800 --- Ouvrages avant 1800 --- Plotinus --- Knowledge, Theory of --- Skepticism --- Philosophy, Ancient --- History --- Philosophy, Ancient. --- Skepticism. --- Philosophie ancienne. --- Scepticisme. --- Théorie de la connaissance. --- History. --- Histoire. --- Classical Greek philosophy --- Skeptic --- Criticism --- Scepticism --- Unbelief --- Agnosticism --- Belief and doubt --- Free thought --- Introspection (Theory of knowledge) --- Knowledge, Reflexive --- Knowledge of self, Theory of --- Reflection (Theory of knowledge) --- Reflexive knowledge --- Personality (Theory of knowledge) --- Self (Philosophy) --- Ancient philosophy --- Greek philosophy --- Philosophy, Greek --- Philosophy, Roman --- Roman philosophy --- Plotinus. --- Plotin --- Plotinos --- Boluoding --- Iflūṭīn --- Plotino --- Plōtinos --- Plotinus, --- Plotyn --- Πλωτι̂νος --- פלוטינוס --- أفلوطين --- Knowledge, Theory of - History --- Self-knowledge, Theory of - History
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In this book, Ernest Sosa explains the nature of knowledge through an approach originated by him years ago, known as virtue epistemology. Here he provides the first comprehensive account of his views on epistemic normativity as a form of performance normativity on two levels. On a first level is found the normativity of the apt performance, whose success manifests the performer's competence. On a higher level is found the normativity of the meta-apt performance, which manifests not necessarily first-order skill or competence but rather the reflective good judgment required for proper risk assessment. Sosa develops this bi-level account in multiple ways, by applying it to issues much disputed in recent epistemology: epistemic agency, how knowledge is normatively related to action, the knowledge norm of assertion, and the Meno problem as to how knowledge exceeds merely true belief. A full chapter is devoted to how experience should be understood if it is to figure in the epistemic competence that must be manifest in the truth of any belief apt enough to constitute knowledge. Another takes up the epistemology of testimony from the performance-theoretic perspective. Two other chapters are dedicated to comparisons with ostensibly rival views, such as classical internalist foundationalism, a knowledge-first view, and attributor contextualism. The book concludes with a defense of the epistemic circularity inherent in meta-aptness and thereby in the full aptness of knowing full well.
Virtue epistemology. --- Epistemic virtue --- Epistemology, Virtue --- Knowledge, Theory of --- Virtue epistemology --- AAA normativity. --- AAA structure. --- Meno problem. --- Meno. --- Plato. --- Platonic problems. --- Theaetus. --- apprehension. --- assertion. --- awareness. --- belief. --- bootstrapping. --- circularity. --- contextualism. --- contextualist fallacy. --- epistemic agency. --- epistemic circularity. --- epistemic faculties. --- epistemic normativity. --- epistemic performances. --- epistemology. --- experience. --- experiential states. --- human knowledge. --- ignorance. --- interlocutors. --- knowledge first. --- knowledge. --- meta-aptness. --- normativity. --- perceptual knowledge. --- performance aims. --- performance based. --- performance normativity. --- proper action. --- propositional experience. --- radical knowledge. --- relevant alternatives. --- sensa. --- sense data. --- sensory experience. --- skeptic. --- testimonial knowledge. --- testimonies. --- testimony. --- threshold setting. --- traditional knowledge. --- true belief. --- trust. --- virtue epistemology. --- Ethics --- Philosophy
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