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Classical Greek literature --- Simplicius of Cilicia --- Simplicius. (Congrès) --- Simplicius. (Congres) --- Simplicius, --- Aristoteles. --- Kongress. --- Paris ‹1985›. --- Simplicius ‹Cilicius›. --- HISTORY / Ancient / General. --- Simplikios, --- Σιμπλίκιος, --- Pseudo-Simplicius --- Simplikios --- Simplikios of Cilicia --- Σιμπλίκιος ὁ Κίλιξ --- Simplikios ho Kilix --- Simplicius van Cilicië --- Simplice de Cilicie
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Neoplatonism. --- Neoplatonism --- Alexandrian school --- Church history --- Hellenism --- Philosophy --- Philosophy, Ancient --- Platonists --- Theosophy --- Simplicius of Cilicia --- Simplicius, --- Simplikios, --- Σιμπλίκιος, --- Pseudo-Simplicius --- Simplikios --- Simplikios of Cilicia --- Σιμπλίκιος ὁ Κίλιξ --- Simplikios ho Kilix --- Simplicius van Cilicië --- Simplice de Cilicie
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History of philosophy --- Simplicius of Cilicia --- Hierocles --- Neoplatonism --- Néo-platonisme --- Simplicius, --- Hierocles, --- #GOSA:II.P.Alg.M --- Neoplatonism. --- Néo-platonisme. --- Neoplatonisme. --- Geschichte. --- Neuplatonismus. --- Philosophie. --- Hiéroclès, --- Hierocles (Alexandrinus) --- Simplikios. --- Commentarius in Enchiridion Epicteti (Simplicius, of Cilicia) --- Hierocles (Alexandrinus). --- Commentarius in Enchiridion Epicteti (Simplicius, of Cilicia). --- Néo-platonisme --- Hierocles [Alexandrinus] --- Néoplatonisme --- Alexandrie (ecole philosophique d') --- Hierocles, philosophe grec du 5e siecle --- Simplicius
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Time --- Temps --- History --- Histoire --- Simplicius, --- -Hours (Time) --- Geodetic astronomy --- Nautical astronomy --- Horology --- -Simplicius of Cilicia --- -Contributions in concept of time --- -History --- Space and time --- Espace et temps --- Ouvrages avant 1800 --- Simplikios, --- Σιμπλίκιος, --- Pseudo-Simplicius --- Simplikios --- Simplikios of Cilicia --- Σιμπλίκιος ὁ Κίλιξ --- Simplikios ho Kilix --- Simplicius van Cilicië --- Simplice de Cilicie --- Time - History - To 1500 --- Simplicius, - of Cilicia
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History of philosophy --- Antiquity --- Devotie --- Dévotion --- Syria --- Syrie --- Civilization --- Description and travel --- History, Naval --- Civilisation --- Descriptions et voyages --- Histoire navale --- Isidore, --- Simplicius, --- Travel --- 1 <38> ISIDORUS ALEXANDRINUS --- 1 <38> SIMPLICIUS --- Griekse filosofie--ISIDORUS ALEXANDRINUS --- Griekse filosofie--SIMPLICIUS --- Isidore of Alexandria --- -Simplicius of Cilicia --- -Travel --- -Syria --- Description and travel. --- 1 <38> SIMPLICIUS Griekse filosofie--SIMPLICIUS --- 1 <38> ISIDORUS ALEXANDRINUS Griekse filosofie--ISIDORUS ALEXANDRINUS --- Simplikios, --- Σιμπλίκιος, --- Pseudo-Simplicius --- Isidoros, --- Isidorus of Alexandria --- Isidorus, --- Journeys --- Simplicius of Cilicia --- Simplikios --- Simplikios of Cilicia --- Σιμπλίκιος ὁ Κίλιξ --- Simplikios ho Kilix --- Simplicius van Cilicië --- Simplice de Cilicie --- Isidore, - of Alexandria, - active 5th century - Travel - Syria --- Simplicius, - of Cilicia - Travel - Syria --- Syria - Description and travel --- Isidore, - of Alexandria, - active 5th century --- Simplicius, - of Cilicia
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Philosophy --- Study and teaching --- History. --- Epictetus --- Simplicius of Cilicia --- Introductions --- Philosophy - Study and teaching - History.
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Ce livre explore la méthode et l'interprétation du Sophiste par Simplicius, en tant qu'elles illustrent l'exégèse néoplatonicienne tardive et entraînent une restauration de la lettre du texte. À partir d'un corpus issu des commentaires (largement inédit en français), Marc-Antoine Gavray reconstruit la lecture de Simplicius et la met en regard avec celles de Plotin, de Proclus et de Damascius. Il en ressort une exégèse attentive, digne d'accompagner le lecteur moderne dans sa compréhension de Platon.
Neoplatonism. --- Néo-platonisme --- Simplicius, --- Plato. --- Criticism and interpretation --- Early works to 1800. --- Platonic philosophy --- Criticism --- Criticism. --- Néo-platonisme --- Simplikios, --- Σιμπλίκιος, --- Pseudo-Simplicius --- Simplikios --- Simplikios of Cilicia --- Σιμπλίκιος ὁ Κίλιξ --- Simplikios ho Kilix --- Simplicius van Cilicië --- Simplice de Cilicie --- Simplicius, - of Cilicia. --- Plato. - Sophist - Criticism and interpretation - Early works to 1800. --- Plato. - Sophist
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The Enchiridion or Handbook of the first-century AD Stoic Epictetus was used as an ethical treatise both in Christian monasteries and by the sixth-century pagan Neoplatonist Simplicius. Simplicius chose it for beginners, rather than Aristotle's Ethics, because it presupposed no knowledge of logic. We thus get a fascinating chance to see how a pagan Neoplatonist transformed Stoic ideas. The text was relevant to Simplicius because he too, like Epictetus, was teaching beginners how to take the first steps towards eradicating emotion, although he is unlike Epictetus in thinking that they should give up public life rather than acquiesce, if public office is denied them. Simplicius starts from a Platonic definition of the person as rational soul, not body, ignoring Epictetus' further whittling down of himself to just his will or policy decisions. He selects certain topics for special attention in chapters 1, 8, 27 and 31. Things are up to us, despite Fate. Our sufferings are not evil, but providential attempts to turn us from the body. Evil is found only in the human soul. But evil is parasitic (Proclus' term) on good. The gods exist, are provident, and cannot be bought off.With nearly all of this the Stoics would agree, but for quite different reasons, and their own distinctions and definitions are to a large extent ignored. This translation of the Handbook is published in two volumes.
Stoics --- Conduct of life --- Ethics, Ancient --- Epictetus. --- Simplicius, --- Neoplatonism --- Ethics --- Epictetus --- Ethik. --- Neuplatonismus. --- Epictetus,
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Simplicius' commentary on Aristotle's "Categories" falls into two parts. First, it examines the six categories dealt with in chapter 9 of "Categories", namely acting, undergoing, being in a position, when, where, and having. Secondly, it examines the so-called "Postpraedicamenta" consisting of chapter 10-15, which treat four kinds of opposition (relatives, contraries, possession, and privation, affirmation and negation), along with priority, simultaneity, movement and (again) having.
Aristote, --- Categories (Philosophy) --- Categories (Philosophy). --- Aristotle. --- Categoriae (Aristotle). --- Neuplatonismus. --- Physik. --- Categoriae (Aristotle) --- Aristotle --- Naturphilosophie. --- Aristoteles, --- Simplicius, --- Aristote --- Aristotle - Categoriae
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In Greek Late Antiquity philosophy defined itself above all through the interpretation of authoritative texts such as Plato's dialogues or the treatises of Aristotle. This work looks at the last Late Antique commentaries on Aristotle's Physics, the pagan Simplicius and the Christian Philoponus (both 6th cent. AD). Golitsis demonstrates how differently the two contemporaries interpreted the philosophical tradition and how this led them to deducedifferent routes to finding the truth.
Physics --- Philosophy --- Aristotle. --- Simplicius, --- Philoponus, John, --- Physics (Aristotle) --- Philosophy, Ancient --- Criticism --- Criticism (Philosophy) --- Philoponus, John --- Philoponus, John, 6th cent. Eis to 3. tes Aristotelous Physikes akroaseos. --- Simplicius, of Cilicia. On Aristotle’s Physics. --- Criticism. --- Philosophy, Ancient. --- Ancient philosophy --- Greek philosophy --- Philosophy, Greek --- Philosophy, Roman --- Roman philosophy --- Evaluation of literature --- Literary criticism --- Literature --- Rhetoric --- Aesthetics --- Technique --- Evaluation --- Physique --- Philosophy. --- Philosophie --- Aristoteles. --- Johannes --- Simplikios. --- Physica. --- In Aristotelis Physicorum. --- Physics - Philosophy --- Simplicius, - of Cilicia --- Neo-Platonism. --- Philoponus. --- Simplicius.
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