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Dans cet essai, la philosophe et théoricienne des arts Manuela de Barros pense la société technologique comme espace d'hybridation de l'imaginaire occulte, des sciences et des techniques, résultant d'un processus de choix idéologiques, politiques et économiques.
Philosophie de l'art --- Technologie --- Art et politique --- Art et technologie. --- Sciences et magie. --- Société.
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Parapsychology and science --- Science and magic --- Parapsychologie et science --- Sciences et magie --- Science --- --Parapsychology and science --- Parapsychologie et sciences
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Occultism and science --- Parapsychology --- Science and magic --- Occultisme et sciences --- Parapsychologie --- Sciences et magie --- Case studies --- Cas, Etudes de --- Occultism --- sorciers --- savants --- initiation --- sorcellerie
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Renaissance --- Philosophy, Renaissance --- Magic --- Science, Renaissance --- Witchcraft --- Science and magic --- Philosophie de la Renaissance --- Magie --- Sciences de la Renaissance --- Sorcellerie --- Sciences et magie --- History --- Histoire --- Philosophy, Renaissance. --- Magic in literature. --- History. --- Magic - History.
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A great many theorists have argued that the defining feature of modernity is that people no longer believe in spirits, myths, or magic. Jason Ā. Josephson-Storm argues that as broad cultural history goes, this narrative is wrong, as attempts to suppress magic have failed more often than they have succeeded. Even the human sciences have been more enchanted than is commonly supposed. But that raises the question: How did a magical, spiritualist, mesmerized Europe ever convince itself that it was disenchanted?Josephson-Storm traces the history of the myth of disenchantment in the births of philosophy, anthropology, sociology, folklore, psychoanalysis, and religious studies. Ironically, the myth of mythless modernity formed at the very time that Britain, France, and Germany were in the midst of occult and spiritualist revivals. Indeed, Josephson-Storm argues, these disciplines’ founding figures were not only aware of, but profoundly enmeshed in, the occult milieu; and it was specifically in response to this burgeoning culture of spirits and magic that they produced notions of a disenchanted world.By providing a novel history of the human sciences and their connection to esotericism, The Myth of Disenchantment dispatches with most widely held accounts of modernity and its break from the premodern past.
History of philosophy --- Philosophy of science --- History of civilization --- Philosophy and psychology of culture --- Religious studies --- Western Europe --- Entmythologisierung. --- Humanwissenschaften. --- Magic --- Magic. --- Magie. --- Moderne. --- Myth. --- Okkultismus. --- Philosophy, Modern. --- Science and magic. --- Science --- History. --- Philosophy. --- Europa. --- Magic - History. --- Science - Philosophy. --- Sciences et magie. --- Philosophie moderne. --- Mythe. --- Magie --- Philosophie des sciences. --- Histoire.
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History of civilization --- Esoteric sciences --- History of Europe --- anno 1200-1499 --- Astrology --- Talismans --- Science and magic --- Scholasticism --- Medicine, Medieval --- Idols and images --- Renaissance --- Astrologie --- Sciences et magie --- Scolastique --- Médecine médiévale --- Idoles et images --- History --- Histoire --- 133.52 --- 094:133.52 --- 133.5094 --- Astrologie. Horoscopen. Dierenriem --- Oude en merkwaardige drukken. Kostbare en zeldzame boeken. Preciosa en rariora-:-Astrologie. Horoscopen. Dierenriem --- Philosophy & psychology Astrology History Europe --- 094:133.52 Oude en merkwaardige drukken. Kostbare en zeldzame boeken. Preciosa en rariora-:-Astrologie. Horoscopen. Dierenriem --- 133.52 Astrologie. Horoscopen. Dierenriem --- Astronomy, Medieval --- Médecine médiévale --- Astrology - History - To 1500 --- ASTROLOGIE --- HISTOIRE --- RENAISSANCE --- 15E SIECLE --- MOYEN AGE
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