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Legends, Christian --- Paradise --- Legends, Christian - Italy --- Paradise - Legends
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235.3*12 --- 235.3*12 Hagiografie: legenden --- Hagiografie: legenden --- Knights of Malta --- Legends --- Legends [Christian ] --- France --- Miracula domus Hospitalis Sancti Johannis Jherosolimae
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Arabs --- Christian legends. --- Jewish legends. --- Jews --- History --- History. --- Jewish legends --- Christian legends --- Iran --- -Jews --- -Legends, Christian --- Legends, Jewish --- Legends --- Legends, Christian --- Hebrews --- Israelites --- Jewish people --- Jewry --- Judaic people --- Judaists --- Ethnology --- Religious adherents --- Semites --- Judaism --- North Africans --- -History --- -Arabs --- Jews - History --- Arabs - History - To 622 --- Iran - History - To 640
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Devil --- Legends, Christian --- Legends --- History and criticism. --- Adam (Biblical figure) --- 235.2 --- -Legends, Christian --- Beelzebub --- Beelzebul --- Lucifer --- Satan --- Satanael --- Satanail --- Demonology --- Kwade engelen. Demonen. Demonologie. Duivel. Satan. Lucifer. Asmodeus. Beëlzebub. Mephistoteles --- -History and criticism --- History and criticism --- -Legends --- -Kwade engelen. Demonen. Demonologie. Duivel. Satan. Lucifer. Asmodeus. Beëlzebub. Mephistoteles --- 235.2 Kwade engelen. Demonen. Demonologie. Duivel. Satan. Lucifer. Asmodeus. Beëlzebub. Mephistoteles --- -235.2 Kwade engelen. Demonen. Demonologie. Duivel. Satan. Lucifer. Asmodeus. Beëlzebub. Mephistoteles --- Christian legends --- Legends&delete& --- Devil - Legends - History and criticism --- Legends, Christian - Eastern Europe - History and criticism --- Adam protoparens --- Adam (Biblical figure) - Legends - History and criticism
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The cult and legends of St Michael the archangel were widespread in medieval England, and this book - the first full-length study of the subject - offers a comprehensive examination of their genesis and diffusion. Part I identifies and analyses the concerns, conflicts, and roles with which St Michael is associated, from scriptural and apocryphal literature through to the homiletic literature of the medieval period. Part II begins with a discussion of the vernacular recensions of the popular account of the archangel's earthly interventions, and goes on to survey the legendary accounts in Old English, Anglo-Norman, and Middle English of the archangel and his roles as guardian, intercessor, psychopomp, and warrior-angel follows. The Appendices contain the first English translation of the archangel's hagiographic foundation-myth; an annotated bibliographical list and motif index of textual materials relating to the archangel; and an essay on the iconographic representations of the archangel in medieval England. RICHARD F. JOHNSON is Assistant Professor of English at William Rainey Harper College.
Michael (Archangel) --- Christian legends --- Michel (Archange) --- Légendes chrétiennes --- Cult --- History --- Legends --- History and criticism. --- History and criticism --- Culte --- Histoire --- Légendes --- Histoire et critique --- England --- Angleterre --- Religious life and customs. --- Vie religieuse --- Legends, Christian --- Religious life and customs --- Légendes chrétiennes --- Légendes --- Michael --- Michael (Archangel) - Cult - England - History - To 1500 --- Michael (Archangel) - Legends - History and criticism --- Legends, Christian - England - History and criticism --- Michael archangelus --- England - Religious life and customs --- Michael, --- Archangel Michael --- Mikail --- Mikhaeʾl --- מיכאל --- Archangel. --- Medieval Legend. --- Religious Iconography. --- Saint Michael.
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Christian women saints --- Christian women martyrs --- Virginity --- Christian legends --- Religious aspects --- Christianity --- -Christian women martyrs --- -Virginity --- -Legends, Christian --- -248.145.36 --- Legends, Christian --- Legends --- Sexual abstinence --- Defloration --- First sexual experiences --- Women Christian martyrs --- Christian martyrs --- Women martyrs --- Christian saints, Women --- Women Christian saints --- Christian saints --- Women saints --- -Christianity --- -Kuisheid --- 248.145.36 Kuisheid --- Kuisheid --- Old English literature --- Christian spirituality --- 248.145.36 --- Virginité --- Martyrs chrétiens --- Légendes chrétiennes --- Littérature religieuse anglaise --- Aspect religieux --- Moyen-Age --- Culte --- Grande-Bretagne --- Angleterre (GB) --- Saintes martyres --- Légendiers anglais
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Manuscripts. Epigraphy. Paleography --- Christian special devotions --- Museum Amstelkring [Amsterdam] --- Manuscripts, Medieval --- Manuscrits médiévaux --- Mary, --- Legends --- Legends, Christian --- History and criticism --- Mary, Blessed Virgin, Saint --- Museum Amstelkring. --- Amsterdamse Marialeven --- 248.159.4 <492 AMSTERDAM>a --- 091:248.143 --- 091 <492 AMSTERDAM> --- 091 =393 --- Mariale devotie. Verering van O. L. Vrouw. Mariamaand--Nederland--AMSTERDAM --- Handschriften i.v.m. vroomheid --- Handschriftenkunde. Handschriftencatalogi--Nederland--AMSTERDAM --- Handschriftenkunde. Handschriftencatalogi--Nederlands --- Christian legends --- History and criticism. --- 091 =393 Handschriftenkunde. Handschriftencatalogi--Nederlands --- 091 <492 AMSTERDAM> Handschriftenkunde. Handschriftencatalogi--Nederland--AMSTERDAM --- 091:248.143 Handschriften i.v.m. vroomheid --- 248.159.4 <492 AMSTERDAM>a Mariale devotie. Verering van O. L. Vrouw. Mariamaand--Nederland--AMSTERDAM --- Manuscrits médiévaux --- Amsterdamse Marialeven. --- Mary [Blessed Virgin ] --- Legends. --- Legends, Christian - Netherlands - History and criticism --- Legends, Christian - Netherlands --- Maria Deipara --- Mary, Blessed Virgin, Saint - Legends - History and criticism --- Mary, - Blessed Virgin, Saint - Legends --- Mary, - Blessed Virgin, Saint
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Christian legends --- Mythology --- Légendes chrétiennes --- Mythologie --- 130.2:2 --- Legends, Christian --- #GGSB: Christendom --- #GGSB: Mythologie --- Myths --- Legends --- Religion --- Religions --- Folklore --- Gods --- Myth --- Filosofie van de religieuze cultuur. Christelijk humanisme --- Christian legends. --- Mythology. --- 130.2:2 Filosofie van de religieuze cultuur. Christelijk humanisme --- Légendes chrétiennes --- Sacré --- Christianisme --- Christendom
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Das um 1400 im Dominikanerkloster Nürnberg entstandene Prosalegendar »Der Heiligen Leben« war die verbreitetste volkssprachliche Legendensammlung des europäischen Mittelalters. Es ist in knapp 200 Handschriften und 33 oberdeutschen und 8 niederdeutschen Druckauflagen überliefert und war im gesamten deutschsprachigen Raum wie in den Niederlanden und in Skandinavien verbreitet. Das Werk stellt eine große Ausnahme unter den deutschen Legendaren dar, weil es nicht primär auf lateinische Quellen, sondern letztlich fast ausschließlich auf deutsche Vers- und Prosalegenden zurückgeht (»Passional«, »Märterbuch«, Hartmanns von Aue »Gregorius«, Ebernands von Erfurt »Heinrich und Kunigunde«, Reinbots von Durne »Georg« usw.). Es galt als volkssprachliches hagiographisches Quellenbuch schlechthin (Meistersinger, Jakob Mennel usw. sowie für die bildende Kunst) und wurde auf Grund seiner großen Popularität 1535 auch zum Ziel einer Spottschrift Luthers. Dem zweiten und letzten Band, der auch ein Orts- und Personensregister enthält, liegt die zuverlässigste Winterteilhandschrift, Frankfurt, Universitätsbibliothek, Ms. Praed. 7, zugrunde.
German prose literature --- 235.3*12 --- Hagiografie: legenden --- 235.3*12 Hagiografie: legenden --- Folklore --- Christian church history --- anno 500-1499 --- Christian saints --- Legends --- Saints --- Christian legends. --- Legends, Christian --- Persons --- German prose literature - Middle High German, 1050-1500 --- German prose literature - Early modern, 1500-1700 --- Christian saints - Legends
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"The texts in this volume Passion of Boniphatos; Life of the Man of God, Alexios; Life of Markos the Athenian; Life of Makarios the Roman; Passion of Christopher; George, the Great Martyr, which includes the Passion of George and also the Miracles of George ; Passion of Niketas were never gathered together in a single collection in Byzantium. The connecting threads, however, that unite these popular legends are multiple. All of them, often with cross-references and in mutual influence, tell stories that configure various dimensions of the "limits" as experienced or conceived in Byzantium: the borders, that is, which separated cultural insiders from outsiders. These borders take, as we shall see, different forms, designating the powerful and the outcasts, the real and the imaginary, the human and the beyond human. They also point to a spectacular reversal of expectations, since what stands at first glance outside borders is projected as the ideal. The stories, with their interlocking themes, will speak for themselves to the modern reader. Yet the texts were to some extent linked also in Byzantine ritual culture and in their textual forms and modes of transmission. In short, they are connected by the usually low-register Greek in which they are told; by the manuscripts (often provincial and usually liturgical in which they were transmitted, sometimes in proximity with one another and other similar legends; and by the implied suspicion or straightforward rejection that they often received from those promoting official orthodoxy. All these texts thus gesture toward what we sometimes call the "apocryphal," as opposed to canonical, Christian traditions, and the "popular," as opposed to more learned, religious expression"--
Christian saints --- Christian martyrs --- Christian literature, Byzantine --- Christian legends --- History --- Byzantine literature --- Martyrs --- Martyrdom --- Saints --- Canonization --- Christianity --- Legends, Christian --- Legends --- Hagiographie byzantine --- Bonifatius m. Tarsi --- Alexius conf. Edessae et Romae --- Marcus Atheniensis erem. --- Macarius dictus Romanus --- Christophorus m. --- Georgius Cappadox m. --- Nicetas, filius Maximiani, m.
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