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This book explores the distinction and relationship between two principal branches of international law regulating the use of force: jus ad bellum (international law regulating the resort to force) and jus in bello (international humanitarian law). Two principles traditionally govern the relationship between the two: 1) separation of jus ad bellum and jus in bello and 2) equal application of jus in bello to the conflicting parties. These principles emerged in response to the claim that a conflicting party using force illegally under jus ad bellum should not benefit from the protection for victims of armed conflict under jus in bello, which would completely defeat the humanitarian purpose of jus in bello to protect all victims of armed conflict impartially. There is, however, a third principle: concurrent application of jus ad bellum and jus in bello. Unlike in the past, jus ad bellum now regulates the use of force during a conflict alongside jus in bello and hence, the two are now considered as one set of rules applying during a conflict. The book explores in detail the interaction between jus ad bellum and jus in bello in the light of these three principles. The relationship between the two has been principally discussed in the context of the use of force in self-defence and international armed conflict. However, this book examines the relationship in other contexts of a very different nature, namely the use of force under Chapter VII of the United Nations Charter, non-international armed conflict, and armed conflict of a mixed character. The book concludes that the three principles governing the relationship are equally valid, with certain variations, in these different contexts.
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Just war doctrine --- History --- Rome --- Army --- -Jus ad bellum --- War --- War (Philosophy) --- Moral and ethical aspects --- Religious aspects --- -History. --- -Just war doctrine --- -History --- Jus ad bellum --- History. --- Just war doctrine - History --- Rome - Army - History
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Just war doctrine. --- Just war doctrine --- Jus ad bellum --- War --- War (Philosophy) --- Moral and ethical aspects --- Religious aspects
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The fundamental aims of this book are two: to explore the interaction between religion and secular society in the formation as well as the dissolution of just war doctrine; and to investigate just war doctrine as an ideological pattern of thought, expressive of a greater ideology. The author reconstructs the development of classic just war doctrine, showing it to be a product of secular and religious forces. From it he traces the growth of the doctrines of holy war and of modern just war. He demonstrates that the blending of two distinct traditions in the late Middle Ages has its counterpart in the century following the Reformation. The secularized just war doctrine exemplified in the writings of Grotius, Locke, and Vattel are related to the problems of war in our time.Originally published in 1975.The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.
Just war doctrine --- History --- History. --- Guerre juste --- Jus ad bellum --- War --- War (Philosophy) --- Histoire. --- Moral and ethical aspects --- Religious aspects --- Just war doctrine - History
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Christian moral theology --- Polemology --- Just war doctrine. --- War --- Moral and ethical aspects. --- WarMoral and ethical aspects. --- Just war doctrine --- Moral and ethical aspects --- War and morals --- Jus ad bellum --- War (Philosophy) --- Religious aspects --- War - Moral and ethical aspects
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Just war doctrine. --- War --- Guerre juste --- Guerre --- Moral and ethical aspects. --- Aspect moral --- Just war doctrine --- Moral and ethical aspects --- War and morals --- Jus ad bellum --- War (Philosophy) --- Religious aspects --- War - Moral and ethical aspects
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In this volume, a sequel to Ideology, Reason, and the Limitation of War, James Turner Johnson continues his reconstruction of the history of just war tradition by analyzing significant individual thinkers, concepts, and events that influenced its development from the mid-eighteenth century to the present.Originally published in 1981.The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.
#GROL:SEMI-179 --- Just war doctrine. --- Just war doctrine --- Military & Naval Science --- Law, Politics & Government --- Military Science - General --- Jus ad bellum --- War --- War (Philosophy) --- Moral and ethical aspects --- Religious aspects
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The aim of this book is to explore the respective understanding of "just war" in each one of these three religions and to make their commonalities and differences discursively visible. In addition, it highlights and explains the significance of the topic to the present time. Can the concepts developed in the Jewish, Christian and Islamic traditions in order to justify war, serve as a foundation for contemporary peace ethics? Or do religious arguments always add fuel to the fire in armed conflict?
War --- Just war doctrine. --- Religious aspects --- Christianity. --- Islam. --- Judaism. --- Jus ad bellum --- War (Philosophy) --- War and Judaism --- War and Islam --- Christianity and war --- Moral and ethical aspects --- Just War. --- dialogue. --- interreligious. --- war. --- Guerre --- Guerre juste. --- Aspect religieux --- Christianisme. --- Judaïsme.
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Just war doctrine. --- War (Philosophy) --- Political science --- Just war doctrine --- War, Declaration of --- Jus ad bellum --- War --- Philosophy --- Declaration of war --- Hostilities --- War (International law) --- War and emergency powers --- Administration --- Civil government --- Commonwealth, The --- Government --- Political theory --- Political thought --- Politics --- Science, Political --- Social sciences --- State, The --- History --- Moral and ethical aspects --- Religious aspects --- Political science - Europe.
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Larry May argues that the best way to understand war crimes is as crimes against humanness rather than as violations of justice. He shows that in a deeply pluralistic world, we need to understand the rules of war as the collective responsibility of states that send their citizens into harm's way, as the embodiment of humanity, and as the chief way for soldiers to retain a sense of honour on the battlefield. Throughout, May demonstrates that the principle of humanness is the cornerstone of international humanitarian law, and is itself the basis of the traditional principles of discrimination, necessity, and proportionality. He draws extensively on the older Just War tradition to assess recent cases from the International Tribunal for Yugoslavia as well as examples of atrocities from the archives of the International Committee of the Red Cross.
Political philosophy. Social philosophy --- Humanitarian law. --- Guerre juste --- Grotius, Hugo, --- War (Philosophy) --- War (Philosophy). --- War crimes --- Just war doctrine --- Crimes against humanity --- Guerre (Philosophie) --- Crimes de guerre --- Droit international humanitaire --- Crimes contre l'humanité --- History. --- History --- Histoire --- Yougoslavie --- Just war doctrine. --- War --- Philosophy --- Jus ad bellum --- Moral and ethical aspects --- Religious aspects --- Arts and Humanities
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