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Philosophie du langage et philosophie de l'esprit constituent désormais un tout indissociable. Les expressions linguistiques " signifient ". Qu'est-ce que cela veut dire ? François Recanati distingue trois réponses possibles. Selon la première, signifier c'est (pour une expression linguistique) être associée à des représentations mentales. Selon la deuxième, signifier c'est " faire référence " et renvoyer à quelque chose dans le monde - une réalité extralinguistique. Selon la troisième, enfin, signifier, c'est jouer un rôle distinctif dans cette activité sociale qu'est la parole. La première réponse renvoie aux représentations mentales. Mais qu'est-ce, pour une représentation mentale, que d'avoir un contenu ? La vraie question, est-on tenté de penser, est plus générale : qu'est-ce que signifier ou avoir un contenu ? Qu'est-ce qu'une représentation (linguistique ou mentale) ? Les philosophes contemporains recherchent une théorie du contenu qui soit suffisamment générale pour s'appliquer à la pensée aussi bien qu'au langage. François Recanati nous introduit à leurs efforts, et conclut en faveur de l'approche " pragmatique " inspirée de Wittgenstein. Ce qui fait que la pensée et le langage représentent le monde, c'est avant tout le fait que la pensée et le langage sont dans le monde, qu'ils y ont leur place et y jouent leur rôle.
Philosophy of language --- Theory of knowledge --- Language and languages --- Semantics (Philosophy) --- Philosophy of mind --- Langage et langues --- Sémantique (Philosophie) --- Philosophie de l'esprit --- Philosophy. --- Philosophie --- Sémantique (Philosophie) --- Philosophy --- Language and languages - Philosophy
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Among the entities that can be mentally or linguistically represented are mental and linguistic representations themselves. That is, we can think and talk about speech and thought. This phenomenon is known as metarepresentation. An example is "Authors believe that people read books."In this book François Recanati discusses the structure of metarepresentation from a variety of perspectives. According to him, metarepresentations have a dual structure: their content includes the content of the object-representation (people reading books) as well as the "meta" part (the authors' belief). Rejecting the view that the object representation is mentioned rather than used, Recanati claims that since metarepresentations carry the content of the object representation, they must be about whatever the object representation is about. Metarepresentations are fundamentally transparent because they work by simulating the representation they are about.Topics covered in this wide-ranging work include the analysis of belief reports and talk about fiction, world shifting, opacity and substitutivity, quotation, the relation between direct and indirect discourse, context shifting, semantic pretense, and deference in language and thought.
Lexicology. Semantics --- Psycholinguistics --- Semantics --- Psycholinguistics. --- Sémantique --- Psycholinguistique --- Psychological aspects. --- Aspect psychologique --- Sémantique et psychologie --- 800:159.9 --- 801.56 --- 801.56 Syntaxis. Semantiek --- Syntaxis. Semantiek --- 800:159.9 Taalwetenschap. Taalkunde. Linguistiek-:-Psychologie: zie ook: Psychiatrie: n-{616.89-008} en n-{615.851} --- Taalwetenschap. Taalkunde. Linguistiek-:-Psychologie: zie ook: Psychiatrie: n-{616.89-008} en n-{615.851} --- Language, Psychology of --- Language and languages --- Psychology of language --- Speech --- Linguistics --- Psychology --- Thought and thinking --- Psychological aspects --- Psycholinguistique. --- Sémantique et psychologie. --- Representation (Philosophy) --- Semantics - Psychological aspects
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Political philosophy. Social philosophy --- General ethics --- Ethics --- Political science --- Morale --- Science politique --- Philosophy --- Philosophie --- 342.7 --- 172.1 --- 321.01
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According to the dominant position among philosophers of language today, we can legitimately ascribe determinate contents (such as truth-conditions) to natural language sentences, independently of what the speaker actually means. This view contrasts with that held by ordinary language philosophers fifty years ago: according to them, speech acts, not sentences, are the primary bearers of content. François Recanati argues for the relevance of this controversy to the current debate about semantics and pragmatics. Is 'what is said' (as opposed to merely implied) determined by linguistic conventions, or is it an aspect of 'speaker's meaning'? Do we need pragmatics to fix truth-conditions? What is 'literal meaning'? To what extent is semantic composition a creative process? How pervasive is context-sensitivity? Recanati provides an original and insightful defence of 'contextualism', and offers an informed survey of the spectrum of positions held by linguists and philosophers working at the semantics/pragmatics interface.
Lexicology. Semantics --- Pragmatics --- Semantics. --- Semantics (Philosophy) --- Pragmatics. --- 801.56 --- Syntaxis. Semantiek --- Sémantique --- Sémantique (Philosophie) --- Pragmatique --- 801.56 Syntaxis. Semantiek --- Semantics (Philosophy). --- Sémantique --- Sémantique (Philosophie) --- Semantics --- Intension (Philosophy) --- Logical semantics --- Semantics (Logic) --- Semeiotics --- Significs --- Syntactics --- Unified science --- Language and languages --- Logic, Symbolic and mathematical --- Logical positivism --- Meaning (Psychology) --- Philosophy, Modern --- Semiotics --- Signs and symbols --- Symbolism --- Analysis (Philosophy) --- Definition (Philosophy) --- Formal semantics --- Semasiology --- Semiology (Semantics) --- Comparative linguistics --- Information theory --- Lexicology --- Pragmalinguistics --- General semantics --- Philosophy --- Sémantique (philosophie) --- Arts and Humanities
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Our thought and talk are situated. They do not take place in a vacuum but always in a context, and they always concern an external situation relative to which they are to be evaluated. Since that is so, Fran--ccedil--;ois Recanati argues, our linguistic and mental representations alike must be assigned two layers of content: the explicit content, or lekton, is relative and perspectival, while the complete content, which is absolute, involves contextual factors in addition towhat is explicitly represented. Far from reducing to the context-independent meaning of the sentence-type or, in the psyc
Lexicology. Semantics --- Philosophy of language --- Theory of knowledge --- Relativity. --- Relationism. --- Relativité --- Relationnisme --- Relativité --- Relationism --- Relativity --- Relativism --- Knowledge, Theory of --- Reality --- Existentialism --- Relation (Philosophy)
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Il y a une trentaine d’années, à l’époque où François Récanati publiait son premier livre : La transparence et l’énonciation, l’un des articles de base de la philosophie du langage de tradition analytique était que les pensées et les significations linguistiques sont des entités objectives, n’ayant rien à voir avec les représentations psychologiques, et que les mots n’ont de sens qu’au sein de phrases.
Pragmatics --- Language and languages --- Semiotics --- Langage et langues --- Sémiotique --- Philosophy --- Philosophie --- Sémiologie --- Philosophie du langage --- Linguistique --- Référence (linguistique) --- Sémantique (philosophie) --- Énonciation (linguistique) --- Pragmatique --- Languages --- -Semiotics --- 801.56 --- Semeiotics --- Semiology (Linguistics) --- Semantics --- Signs and symbols --- Structuralism (Literary analysis) --- Foreign languages --- Anthropology --- Communication --- Ethnology --- Information theory --- Meaning (Psychology) --- Philology --- Linguistics --- Syntaxis. Semantiek --- Semiotics. --- Philosophy. --- 801.56 Syntaxis. Semantiek --- Sémiotique --- Pragmatique. --- Sémiotique. --- Language and languages - Philosophy
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In this book Professor Recanati sets out to defend and systematize the much-discussed 'theory of Direct Reference', according to which the contribution made by a referential term (e.g. a proper name or demonstrative) to the proposition expressed by the sentence where it occurs is its reference. To deal with the objections traditionally levelled against the theory he puts forward a general account of de re thoughts and their communication which blends insights from both the Fregean and the Russellian traditions. In the second part of the book recent advances in pragmatics are presented and used to shed light on the referential/attributive distinction (with respect to both definite descriptions and indexicals) and belief reports. New treatments of some of the major topics in the philosophy of mind and language are offered along the way.
Language and languages --- Pragmatics. --- Psycholinguistics --- Reference (Linguistics) --- Reference (Philosophy) --- Thought and thinking. --- Philosophy. --- -Pragmatics --- Thought and thinking --- Mind --- Thinking --- Thoughts --- Educational psychology --- Philosophy --- Psychology --- Intellect --- Logic --- Perception --- Self --- Referring, Theory of --- Theory of referring --- Signification (Linguistics) --- Linguistics --- Onomasiology --- Semantics --- Language, Psychology of --- Psychology of language --- Speech --- Pragmalinguistics --- General semantics --- Logic, Symbolic and mathematical --- Semantics (Philosophy) --- Foreign languages --- Languages --- Anthropology --- Communication --- Ethnology --- Information theory --- Meaning (Psychology) --- Philology --- Psychological aspects --- Reference (Philosophie) --- Referentie (Filosofie) --- Verwijzing (Filosofie) --- Verwijzing (Taalwetenschap) --- Référence (linguistique) --- Référence (philosophie) --- Reference (Linguistics). --- Cognitive psychology --- Philosophy of language --- Psycholinguistics. --- Reference (Philosophy). --- Pensée --- Psycholinguistique --- Philosophie du langage --- Pragmatique --- Pragmatics --- Langage et langues --- Référence (Linguistique) --- Référence (Philosophie) --- Pensée --- Philosophie --- Pragmatique. --- Pensée. --- Psycholinguistique. --- Philosophie du langage. --- Language and languages - Philosophy. --- Sémantique
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801.56 --- Performative (Philosophy) --- Pragmatics --- Pragmalinguistics --- General semantics --- Language and languages --- Logic, Symbolic and mathematical --- Semantics (Philosophy) --- Performativity (Philosophy) --- Methodology --- Philosophy --- 801.56 Syntaxis. Semantiek --- Syntaxis. Semantiek --- Performatif (Philosophie) --- Théorie de la communication --- 800 --- Speech acts (Linguistics) --- Illocutionary acts (Linguistics) --- Speech act theory (Linguistics) --- Speech events (Linguistics) --- 800 Taalwetenschap. Taalkunde. Linguistiek --- Taalwetenschap. Taalkunde. Linguistiek --- Linguistics --- Speech --- Communication --- Performative (Philosophy). --- Pragmatics. --- Speech acts (Linguistics). --- Actes de parole --- Pragmatique --- LINGUISTIQUE --- PRAGMATIQUE --- LINGUISTIQUE PRAGMATIQUE
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Dans ce livre, François Recanati fait revivre un débat oublié et montre sa pertinence pour les recherches contemporaines en linguistique et en philosophie du langage. Les phrases du langage possèdent-elles un contenu sémantique déterminé, fixé par les conventions linguistiques, ou bien ne possèdent-elles qu'un potentiel de sens que le contexte doit actualiser et moduler ? Entre littéralisme et contextualisme, Recanati brosse un tableau complet des recherches sur l'interface sémantique/pragmatique et l'interaction entre signification linguistique et contexte, tout en défendant ses propres positions dans le débat en cours.
Lexicology. Semantics --- Pragmatics --- Semantics. --- Semantics (Philosophy) --- Pragmatics. --- Context (Linguistics) --- Sémantique --- Sémantique (Philosophie) --- Pragmatique --- Contexte --- Sémantique --- Sémantique (Philosophie) --- Sémantique (philosophie) --- Philosophie du langage. --- Pragmatique. --- Contexte (linguistique) --- Language and languages
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