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"The meditative art. Studies in the Northern devotional print, 1550-1625" asks how and why printed images were utilized as instruments of Christian meditation and contemplation. The book consists of an introductory essay on meditative image-making, followed by nine case studies focusing on various prints and print series produced in the Low Countries, that offered templates for visually-based processes of soulformation anchored in the imitation of Christ. Engraved by such masters as Philips Galle, Hendrick Goltzius, Boëtius à Bolswert, and Jan, Hieronymus, and Antoon Wierix, among others, these prints served to mobilize the votary's sensitive and intellective faculties, harnessing them to the task of restoring the soul's likeness to Christ the Word made flesh.
Graphic arts --- holy cards --- Iconography --- History of civilization --- Christian spirituality --- anno 1600-1699 --- anno 1500-1599 --- Europe: North --- Holy cards --- Prints, Dutch --- Prints, Belgian --- -Holy cards --- -Prints, Dutch --- -Prints, Belgian --- -246 "15/17" --- 76.046.3 --- Belgian prints --- Dutch prints --- Cards, Holy --- Devotional pictures --- Holy pictures --- Pictures, Holy --- Sunday school cards --- Christian art and symbolism --- Devotional objects --- Christelijke kunst en symbolisme--Nieuwe Tijd --- Religieuze voorstellingen in de prentkunst --- 76.046.3 Religieuze voorstellingen in de prentkunst --- Cards, Mass --- Cards, Prayer --- Cards, Sunday school --- Devotional pictures (Holy cards) --- Mass cards --- Pictures, Devotional (Holy cards) --- Prayer cards --- 246 "15/17" --- Holy cards - Netherlands --- Holy cards - Belgium --- Prints, Dutch - 16th century --- Prints, Dutch - 17th century --- Prints, Belgian - 16th century --- Prints, Belgian - 17th century --- devotieprenten. --- 1550 - 1625. --- 16de eeuw. --- 17de eeuw. --- Europa. --- devotieprenten --- 1550 - 1625 --- 16de eeuw --- 17de eeuw --- Europa --- gebrandschilderd glas. --- Nederland. --- Noordelijke Nederlanden.
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The doctrine of the Incarnation was wellspring and catalyst for theories of images verbal, material, and spiritual. Section I, “Representing the Mystery of the Incarnation”, takes up questions about the representability of the mystery. Section II, “Imago Dei and the Incarnate Word”, investigates how Christ’s status as the image of God was seen to license images material and spiritual. Section III, “Literary Figurations of the Incarnation”, considers the verbal production of images contemplating the divine and human nature of Christ. Section IV, “Tranformative Analogies of Matter and Spirit”, delves into ways that material properties and processes, in their effects on the beholder, were analogized to Christ’s hypostasis. Section V, “Visualizing the Flesh of Christ”, considers the relation between the Incarnation and the Passion.
iconography --- Thematology --- theology --- Iconography --- Incarnation. --- Incarnation in art. --- Incarnation in literature --- Image of God. --- Incarnation --- Incarnation dans l'art --- Incarnation dans la littérature --- Image de Dieu --- Incarnation in art --- Image of God --- Incarnation dans la littérature --- Incarnation in literature. --- Kenosis (Theology) --- God --- God, Image of --- Image (Theology) --- Theological anthropology --- Image
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"Customised Books in Early Modern Europe and the Americas, 1400-1700 examines the form, function, and meaning of alterations made by users to the physical structure of their book, through insertion or interpolation, subtraction or deletion, adjustments in the ordering of folios or quires, amendments of image or text. Although our primary interest is in printed books and print series bound like books, we also consider selected manuscripts since meaningful alterations made to incunabula and early printed books often followed the patterns such changes took in late fourteenth- and fifteenth-century codices. Throughout Customised Books the emphasis falls on the hermeneutic functions of the modifications made by makers and users to their manuscripts and books."
Book history --- bindings [gathered matter components] --- boekdrukkunst --- anno 1400-1499 --- anno 1500-1599 --- anno 1600-1699 --- Europe --- America --- Livres -- Europe --- Livres -- Amérique --- Livres --- Actes de congrès
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The Jesuit investment in images, whether verbal or visual, virtual or actual, pictorial or poetic, rhetorical or exegetical, was strong and sustained, and may even be identified as one of the order's defining characteristics. Although this interest in images has been richly documented by art historians, theatre historians, and scholars of the emblem, the question of Jesuit image theory has yet to be approached from a multi-disciplinary perspective that examines how the image was defined, conceived, produced, and interpreted within the various fields of learning cultivated by the Society: sacred oratory, pastoral instruction, scriptural exegesis, theology, collegiate pedagogy, poetry and poetics, etc. The papers published in this volume investigate the ways in which Jesuits reflected visually and verbally on the status and functions of the imago, between the foundation of the order in 1540 and its suppression in 1773. Part I examines texts that purport explicitly to theorize about the imago and to analyze its various forms and functions. Part II examines what one might call expressions of embedded image theory, that is, various instances where Jesuit authors and artists use images implicitly to explore the status and functions of such images as indices of image-making.
Jesuit [Christian order] --- Iconography --- History of civilization --- images [object genre] --- anno 1600-1699 --- anno 1500-1599 --- 271.5-8 --- #GBIB: jesuitica --- Jezuïeten: speciale gebruiken: specifiek apostolaat; opvoedingssysteem --- Society of Jesus --- 271.5-8 Jezuïeten: speciale gebruiken: specifiek apostolaat; opvoedingssysteem --- Image (Philosophy) --- Jesuits --- History --- Philosophy --- Compagnie de Jésus --- Compañia de Jesus --- Gesellschaft Jesu --- Jesuitas --- Jesuiten --- Jesuiti --- Jezuïten --- Jésuites --- Paters Jezuïten --- Societeit van Jezus --- イエズス会 --- カトリック イエズス会 --- History. --- Christelijke kunst --- Art
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Meditation --- Meditation in art --- Spiritual life in art --- Méditation --- Méditation dans l'art --- Vie spirituelle dans l'art --- Spiritual life in art. --- Méditation --- Méditation dans l'art --- 246.5 --- 246.5 Emblematiek. Iconologie. Christelijke iconografie. Dodendans --- Emblematiek. Iconologie. Christelijke iconografie. Dodendans --- Conferences - Meetings --- Painting --- Graphic arts --- Iconography --- History of civilization --- Christian spirituality --- anno 1600-1699 --- anno 1500-1599 --- Western Europe --- Christian art and symbolism --- Christian saints in art. --- Jesus Christ --- Art. --- Art et symbolisme chrétiens --- Christianity --- Christianisme --- Art --- Congresses --- Europe --- Modern period, 1500 --- -Congresses --- Christian saints in art
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In the thirteenth century, mendicant orders introduced new ways of religious life that engaged the laity through preaching and conversion. Moreover, they founded new movements for religious women dedicated to prayer and contemplation, such as the Dominican nuns and the Poor Clares. In their churches, both friars and nuns were separated from the laity, either in choir precincts situated behind architectural screens, or in upper galleries raised above ground level. Before the widespread removal of these furnishings, therefore, medieval and early modern mendicant church interiors did not resemble the unified spaces we encounter today. This volume presents a series of European case studies which use textual and material evidence to reconstruct and analyze the internal divisions of churches between the thirteenth and the sixteenth century. Thus, the authors provide a broad understanding of the variety, function, and meaning of the internal divisions that once conditioned the spiritual experience, function and meaning of sacred space for the laity as well as for the religious community.
Medieval & Renaissance Studies --- mendicant orders --- friars --- nuns --- architecture --- Middle Ages --- architecture religieuse --- architecture médievale --- Moyen Âge --- Europe. --- Council of Europe countries --- Eastern Hemisphere --- Eurasia --- Christian church history --- Architecture --- Christian religious building fixtures --- anno 500-1499 --- Europe --- Church architecture --- Choirs (Architecture) --- Architecture, Medieval --- Church buildings --- Monastic and religious life --- History
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Iconography --- Graphic arts --- prints [visual works] --- allegory [artistic device] --- religious symbolism --- faith --- kunst en godsdienst --- anno 1500-1599 --- anno 1600-1699 --- Netherlands --- Flanders --- Prints, Netherlandish --- Religion in art --- Symbolism in art
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This book examines scriptural authority and its textual and visual instruments, asking how words and images interacted to represent and by representing to constitute authority, both sacred and secular, in Northern Europe between 1400 and 1700. Like texts, images partook of rhetorical forms and hermeneutic functions – typological, paraphrastic, parabolic, among others – based largely in illustrative traditions of biblical commentary. If the specific relation between biblical texts and images exemplified the range of possible relations between texts and images more generally, it also operated in tandem with other discursive paradigms – scribal, humanistic, antiquarian, historical, and literary, to name but a few – for the connection, complementary or otherwise, between verbal and visual media. The Authority of the Word discusses the ways in which the mutual form and function, manner and meaning of texts and images were conceived and deployed in early modern Europe. Contributors include James Clifton, John R. Decker, Maarten Delbeke, Wim François, Jan L. de Jong, Catherine Levesque, Andrew Morrall, Birgit Ulrike Münch, Carolyn Muessig, Bart Ramakers, Kathryn Rudy, Els Stronks, Achim Timmermann, Anita Traninger, Peter van der Coelen, Geert Warnar, and Michel Weemans.
History of civilization --- inscriptions --- anno 1400-1499 --- anno 1600-1699 --- anno 1500-1599 --- Europe: North --- Symbolism in communication --- Authority in literature --- Authority in art --- Symbolisme dans la communication --- Autorité dans la littérature --- Autorité dans l'art --- Bible --- Evidences, authority, etc. --- Illustrations --- Conferences - Meetings --- Autorité dans la littérature --- Autorité dans l'art --- Communication --- Biblia --- BIOGRAPHY & AUTOBIOGRAPHY / Literary. --- Authority in literature - Congresses --- Authority in art - Congresses --- Symbolism in communication - Europe, Northern - Congresses --- Illustrations.
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Art --- Christian spirituality --- anno 1400-1499 --- anno 1500-1599 --- Europe --- Self --- Soul in art --- Soul --- Art, Renaissance --- Reformation and art --- Counter-Reformation --- Humanism --- Moi (Psychologie) --- Ame dans l'art --- Ame --- Art de la Renaissance --- Réforme (Christianisme) et art --- Contre-Réforme --- Humanisme --- Religious aspects --- Christianity --- Congresses. --- History --- Aspect religieux --- Christianisme --- Congrès --- Histoire --- Counter-Reformation in art --- 75.046.3 --- Religie in de schilderkunst. Heiligenbeelden --- Conferences - Meetings --- 75.046.3 Religie in de schilderkunst. Heiligenbeelden --- Réforme (Christianisme) et art --- Contre-Réforme --- Congrès --- Pneuma --- Future life --- Philosophical anthropology --- Theological anthropology --- Animism --- Spirit --- Personal identity --- Consciousness --- Individuality --- Mind and body --- Personality --- Thought and thinking --- Will --- Art and the Reformation --- Art and religion --- Christian art and symbolism --- Philosophy --- Classical education --- Classical philology --- Renaissance --- Renaissance art --- Congresses --- Art [Renaissance ] --- Self - Religious aspects - Christianity - Congresses --- Counter-Reformation in art - Congresses --- Soul in art - Congresses --- Art, Renaissance - Congresses --- Soul - Christianity - Congresses --- Reformation and art - Congresses --- Humanism - History - Congresses --- Illustrations, images, etc --- Art chrétien --- 15e-17e siècles
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"Quid est secretum? Visual Representation of Secrets in Early Modern Europe, 1500-1700 is the companion volume to Intersections 65.1, Quid est sacramentum? Visual Representation of Sacred Mysteries in Early Modern Europe, 1400-1700. Whereas the latter volume focused on sacramental mysteries, the current one examines a wider range of secret subjects. The book examines how secret knowledge was represented visually in ways that both revealed and concealed the true nature of that knowledge, giving and yet impeding access to it. In the early modern period, the discursive and symbolical sites for the representation of secrets were closely related to epistemic changes that transformed conceptions of the transmissibility of knowledge"--
Symbolism in art --- Knowledge, Theory of --- Epistemology --- Theory of knowledge --- Philosophy --- Psychology --- History --- Conferences - Meetings --- Iconography --- knowledge --- symbolism [artistic concept] --- emblems [symbols] --- anno 1500-1599 --- anno 1600-1699 --- Europe --- Symbolism in art - Congresses --- Knowledge, Theory of - Europe - History - Congresses
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