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Economic law --- European Union --- Consolidation and merger of corporations --- Law and legislation --- Antitrust law --- -Consolidation and merger of corporations --- -Acquisition of corporations --- Acquisitions and mergers --- Amalgamation of corporations --- Business combinations --- Business mergers --- Buyouts, Corporate --- Corporate acquisitions --- Corporate buyouts --- Corporate mergers --- Corporate takeovers --- Corporations --- Fusion of corporations --- Hostile takeovers of corporations --- M & A (Mergers and acquisitions of corporations) --- Merger of corporations --- Mergers and acquisitions of corporations --- Mergers, Corporate --- Takeovers, Corporate --- Corporate reorganizations --- Golden parachutes (Executive compensation) --- Industrial concentration --- Trusts, Industrial --- Anti-trust law --- Competition --- Competition law --- Commercial law --- Trade regulation --- Consolidation --- Mergers --- Law --- -Antitrust law --- Fusion d'entreprises --- Concurrence --- Droit --- Droit européen --- Consolidation and merger of corporations - Law and legislation - European Union countries. --- Consolidation and merger of corporations - Law and legislation - European Union countries --- Droit européen
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Classical literature --- Bible NT --- Christianity --- Christianity and other religions --- Paganism --- Christianisme --- Paganisme --- Controversial literature --- History and criticism. --- Roman. --- Ouvrages de controverse --- Histoire et critique --- Relations --- Religion romaine --- Bible. --- Criticism, interpretation, etc. --- History and criticism --- Roman --- Bible --- Criticism, interpretation, etc --- 225.08*9 --- -Christianity and other religions --- -Christianity --- Syncretism (Christianity) --- Religions --- Church history --- Theologie van het Nieuw Testament: relatie met het hellenisme --- -History --- History --- -Theologie van het Nieuw Testament: relatie met het hellenisme --- 225.08*9 Theologie van het Nieuw Testament: relatie met het hellenisme --- -225.08*9 Theologie van het Nieuw Testament: relatie met het hellenisme --- Controversial literature&delete& --- Ba-yon Tipan --- Bagong Tipan --- Jaji ma Hungi --- Kainē Diathēkē --- New Testament --- Nouveau Testament --- Novo Testamento --- Novum Testamentum --- Novyĭ Zavet --- Novyĭ Zavi︠e︡t Gospoda nashego Īisusa Khrista --- Novyĭ Zavit --- Nuevo Testamento --- Nuovo Testamento --- Nye Testamente --- Perjanjian Baru --- Dhamma sacʻ kyamʻʺ --- Injīl --- Christianity - Controversial literature - History and criticism --- Christianity and other religions - Roman
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Bible. --- Bible. O.T. --- Criticism, interpretation, etc. --- Versions --- Influence --- Bible --- Criticism, interpretation, etc --- 221.08*9 --- Theologie van het Oude Testament: relatie met het hellenisme --- Antico Testamento --- Hebrew Bible --- Hebrew Scriptures --- Kitve-ḳodesh --- Miḳra --- Old Testament --- Palaia Diathēkē --- Pentateuch, Prophets, and Hagiographa --- Sean-Tiomna --- Stary Testament --- Tanakh --- Tawrāt --- Torah, Neviʼim, Ketuvim --- Torah, Neviʼim u-Khetuvim --- Velho Testamento --- -Criticism, interpretation, etc. --- 221.08*9 Theologie van het Oude Testament: relatie met het hellenisme
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Christianity --- Church and state --- Emperors --- Christianisme --- Eglise et Etat --- Empereurs --- History. --- Histoire --- Rome --- Politics and government. --- Politique et gouvernement --- History --- Politics and government --- 937.07 --- 27 "00/01" --- Geschiedenis van Rome: constitutioneel keizerrijk van Augustus tot de soldatenkeizers--(31 v. Chr.-284 n. Chr.) --- Kerkgeschiedenis--?"00/01" --- 937.07 Geschiedenis van Rome: constitutioneel keizerrijk van Augustus tot de soldatenkeizers--(31 v. Chr.-284 n. Chr.) --- Czars (Emperors) --- Rulers --- Sovereigns --- Tsars --- Tzars --- Kings and rulers --- Christianity and state --- Separation of church and state --- State and church --- State, The --- Religions --- Church history --- Christianity - Rome --- Church and state - Rome --- Emperors - Rome - History --- Rome - Politics and government - 30 BC-284 AD
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In this book John Cook interacts with the range of approaches to the perennial questions on the Biblical Hebrew verb in a fair-minded approach. Some of his answers may appear deceptively traditional, such as his perfective-imperfective identification of the qatal-yiqtol opposition. However, his approach is distinguished from the traditional approaches by its modern linguistic foundation. One distinguishing sign is his employment of the phrase "aspect prominent" to describe the Biblical Hebrew verbal system. As with almost any of the world's verbal systems, this aspect-prominent system can express a wide range of aspectual, tensed, and modal meanings. In chap. 3, he argues that each of the forms can be semantically identified with a general meaning and that the expressions of specific aspectual, tensed, and modal meanings by each form are explicable with reference to its general meaning. After a decade of research and creative thinking, the author has come to frame his discussion not with the central question of "Tense or Aspect?" but with the question "What is the range of meaning for a given form, and what sort of contextual factors (syntagm, discourse, etc.) help us to understand this range in relation to a general meaning for the form?" In chap. 4 Cook addresses long-standing issues involving interaction between the semantics of verbal forms and their discourse pragmatic functions. He also proposes a theory of discourse modes for Biblical Hebrew. These discourse modes account for various temporal relationships that are found among successive clauses in Biblical Hebrew. Cook's work addresses old questions with a fresh approach that is sure to provoke dialogue and new research.
Hebrew language --- Hébreu (Langue) --- Tense. --- Verb. --- Temps --- Verbe --- Bible. --- Language, style. --- Bible --- Language, style --- 221.02*1 --- Jewish language --- Jews --- Semitic languages, Northwest --- Oud Testament: bijbelse filologie: hebreeuws --- Languages --- Antico Testamento --- Hebrew Bible --- Hebrew Scriptures --- Kitve-ḳodesh --- Miḳra --- Old Testament --- Palaia Diathēkē --- Pentateuch, Prophets, and Hagiographa --- Sean-Tiomna --- Stary Testament --- Tanakh --- Tawrāt --- Torah, Neviʼim, Ketuvim --- Torah, Neviʼim u-Khetuvim --- Velho Testamento --- 221.02*1 Oud Testament: bijbelse filologie: hebreeuws --- Hébreu (Langue) --- Tense --- Verb --- Aspekt --- Hebräisch --- Modalität --- Europäische Kommission --- Europaweites Mobilitätsprogramm für den Hochschulbereich --- Trans-European Mobility Scheme for University Studies --- Trans-European Mobility Programme for University Studies --- Tempus --- Tempus Programm --- Tempus Projekt --- Tempus Programme --- Tempus Project --- Hochschulbildung --- Förderungsprogramm --- Supranationale Organisation --- 07.05.1990-08.11.1993 --- Bible / O.T. / Language, style. --- Althebräisch --- Biblisches Hebräisch --- Bibelhebräisch --- Alttestamentliches Hebräisch --- Klassisches Hebräisch --- Biblisch-hebräisch --- Kanaanäische Sprachen --- Jüdische Sprachen --- Hebraistik --- Verbalaspekt --- Aktionsart --- Verbum --- Zeitwort --- Verbalsystem --- Tunwort --- Verben --- Hebrew language - Tense. --- Hebrew language - Verb.
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Linguistics --- Bible. --- Criticism, interpretation, etc. --- 226.3 --- Evangelie volgens Marcus --- Linguistic science --- Science of language --- Language and languages --- Marco (Book of the New Testament) --- Mark (Book of the New Testament) --- Markus (Book of the New Testament) --- Markusevangelium --- Vangelo di Marco --- Book of Mark
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"To understand the phenomenon of Roman crucifixion, the author argues that one should begin with an investigation of the evidence from Latin texts and inscriptions (such as the lex Puteolana [the law of Puteoli]) supplemented by what may be learned from the surviving archaeological material (e.g., the Arieti fresco of a man on a patibulum [horizontal beam], the Puteoli and Palatine graffiti of crucifixion, the crucifixion nail in the calcaneum bone from Jerusalem, and the Pereire gem of the crucified Jesus [III CE]). This evidence clarifies the precise meaning of terms such as patibulum and crux (vertical beam or cross), which in turn illuminate the Greek terms [e.g., stauros, stauroo, and anastauroo] and texts that describe crucifixion or penal suspension. It is of fundamental importance that Greek texts be read against the background of Latin texts and Roman historical practice. The author traces the use of the penalty by the Romans until its probable abolition by Constantine and its eventual transformation into the Byzantine punishment by the furca (the fork), a form of penal suspension that resulted in immediate death (a penalty illustrated by the sixth century Vienna Greek codex of Genesis). Cook does not neglect the legal sources -- including the question of the permissibility of the crucifixion of Roman citizens and the crimes for which one could be crucified. In addition to the Latin and Greek authors, texts in Hebrew and Aramaic that refer to penal suspension and crucifixion are examined. Brief attention is given to crucifixion in the Islamic world and to some modern forms of penal suspension including haritsuke (with two photographs), a penalty closely resembling crucifixion that was used in Tokugawan Japan. The material contributes to the understanding of the crucifixion of Jesus and has implications for the theologies of the cross in the New Testament. The relevant ancient images are included"--
Crucifixion --- Executions (Ancient law) --- Executions and executioners --- History --- Jesus Christ --- Bible --- Rome --- Exécutions capitales --- Executions (Ancient law). --- Crucifixion of Jesus Christ. --- Executions and executioners. --- Kreuzigung. --- Straffen. --- Kruisiging. --- Jesus Christ. --- Middellandse-Zeegebied. --- Exécutions capitales --- Histoire --- Bible. --- 225*5 --- 225*5 Laatste avondmaal. Proces van Jezus. Lijden. Kruisiging --- Laatste avondmaal. Proces van Jezus. Lijden. Kruisiging --- Antike. --- Crucifixion. --- Frühjudentum. --- Griechisch. --- Latein. --- Literatur. --- Zeithintergrund. --- History. --- Rome (Empire). --- Römisches Reich. --- Executions and executioners - History --- Jesus Christ - Crucifixion --- Rome - History
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John W. Cook demonstrates how Wittgenstein's philosophical views have been misunderstood, including the failure to recognize the reductionist character of Wittgenstein's work and the unacknowledged influence of Russell.
Reductionism --- Reductionisme --- Reductionnisme --- -Reductionism --- Language and languages --- Philosophy --- Wittgenstein, Ludwig, --- Wittgenstein, Ludwig --- Wittgenstein, Ludwig, - 1889-1951. --- Wei-tʻe-ken-ssu-tʻan, --- Wei-tʻe-ken-ssu-tʻan, Lu-te-wei-hsi, --- Wittgenstein, L. --- Vitgenshteĭn, L., --- Wei-ken-ssu-tʻan, --- Pitʻŭgensyutʻain, --- Vitgenshteĭn, Li︠u︡dvig, --- Weitegenshitan, --- Wittgenstein, Ludovicus, --- Vitgenshtaĭn, Ludvig, --- ויטגנשטיין, לודוויג --- 维特根斯坦, --- Wittgenstein, Ludwig Josef Johann, --- Reductionism. --- Philosophy. --- Language and languages - Philosophy --- Wittgenstein, Ludwig, - 1889-1951
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Back cover: In this work, John Granger Cook argues that there is no fundamental difference between Paul's conception of the resurrection body and that of the Gospels; and, the resurresction and translation stories of antiquity help explain the willingness of Mediterranean people to accept the Gospel of a risen savior.
225*6 --- 225*6 Graflegging van Jezus. Lege graf. Verrijzenis en verheerlijking van Jezus --- Graflegging van Jezus. Lege graf. Verrijzenis en verheerlijking van Jezus --- Resurrection. --- Apotheosis. --- Jesus Christ --- Resurrection (Jewish theology) --- Resurrection --- History of doctrines. --- Biblical teaching. --- Rome --- Greece --- Religion.
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