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"Interrogé par un groupe d'amis sur la nature et les pouvoirs de l'âme, Cassiodore (v. 490 - v. 587), qui fut un temps haut fonctionnaire palatin au service du roi ostrogoth Théodoric le Grand et de ses successeurs, rédigea De l'âme vers 538. Récemment converti, il prend parti sur la question de l'âme, un des lieux de controverse entre philosophie païenne et réflexion chrétienne. En dix-huit chapitres se concluant par une prière, il affirme ainsi sa foi neuve tout en réassumant sa culture classique. Il s'attache à faire apparaître l'âme comme l'instrument et le milieu qui permettent à l'homme d'abord de parvenir à sa propre connaissance et à celle du monde, révélateurs l'un et l'autre de la puissance et de la bonté de Dieu, puis de se préparer à atteindre la condition béatifi que. À partir d'emprunts aussi bien sacrés que profanes, auxquels les citations scripturaires servent de ciment, Cassiodore s'inscrit dans la tradition latine des traités sur l'âme initiée par Tertullien, et compose une oeuvre appelée à connaître une immense postérité."--

Classical Latin literature --- Christian apologetics --- Soul --- Cassiodorus, --- 276 =71 CASSIODORUS --- 276 =71 CASSIODORUS Latijnse patrologie--CASSIODORUS --- 276 =71 CASSIODORUS Patrologie latine--CASSIODORUS --- Latijnse patrologie--CASSIODORUS --- Patrologie latine--CASSIODORUS --- Soul. --- De anima (Cassiodorus, Senator). --- Âme --- Convertis au christianisme. --- Christianisme --- Aspect religieux --- Christianisme. --- Latijnse patrologie --- Soul - Early works to 1800 --- Cassiodorus, - Senator, - approximately 487-approximately 580. - De anima

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Bible --- Claudel, Paul --- Anima (Psychoanalysis) in literature --- Poetry --- Psychological aspects --- Claudel, Paul, --- Criticism and interpretation --- Criticism and interpretation. --- Poetry - Psychological aspects --- Claudel, Paul, - 1868-1955 - Criticism and interpretation --- クローデル, ポール --- Claudel, Paul, - 1868-1955

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Philosophy --- Psychology --- Philosophie --- Psychologie --- Periodicals --- Périodiques --- Philosophy. --- Psychology. --- JEX17 --- #FHIW:CAT1 --- #ANTIL0201 --- Périodiques --- EJPHILO EJPSYCH EPUB-ALPHA-A EPUB-PER-FT MDPSYCHO TAYFRA-E --- Behavioral sciences --- Mental philosophy --- Mind --- Science, Mental --- Industries --- Human biology --- Soul --- Mental health --- Humanities --- Arts and Humanities --- General and Others --- Filosofia --- Psicologia --- Ment --- Ànima --- Biologia humana --- Cervell --- Salut mental --- Tests psicològics --- Psychology - Periodicals --- Philosophy - Periodicals

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In On the Soul 3.1-5, Aristotle goes beyond the five sense to the general functions of sense perception, the imagination and the so-called active intellect, the of which was still a matter of controversy in the time of Thomas Aquinas. In his commentary on Aristotle's text, 'Simplicius' insists that the intellect in question is not something transcendental but the human rational soul. He denies both Plotinus' view that a part of the soul has never descended from uninterrupted contemplation of the Platonic Forms, and Proclus' view that the soul cannot be changed in its substance through embodiment. He also denies that imagination sees things as true or false, which requires awareness of one's own cognitions. He thinks that imagination works by projecting imprints. In the case of mathematics, it can make the imprints more like shapes taken on during sense perception or more like concepts, which calls for lines without breadth. He acknowledges that Aristotle would not agree to reify these concepts as substances, but thinks of mathematical entities as mere abstractions. Addressing the vexed question of authorship, H. J. Blumenthal concludes that the commentary was written neither by Simplicius nor Priscian. In a novel interpretation, he suggests that if Priscian had any hand in this commentary, it might have been as editor of notes from Simplicius' lectures. In On the Soul 3.6-13 : this is the fourth and last volume of the translation in this series of the commentary on Aristotle On the Soul, wrongly attributed to Simplicius. Its real author, most probably Priscian of Lydia, proves in this work to be an original philosopher who deserves to be studied, not only because of his detailed explanation of an often difficult Aristotelian text, but also because of his own psychological doctrines. In chapter six the author discusses the objects of the intellect. In chapters seven to eight he sees Aristotle as moving towards practical intellect, thus preparing the way for discussing what initiates movement in chapters nine to 11. His interpretation offers a brilliant investigation of practical reasoning and of the interaction between desire and cognition from the level of perception to the intellect. In the commentator's view, Aristotle in the last chapters (12-13) investigates the different type of organic bodies corresponding to the different forms of life (vegetative and sensory, from the most basic, touch, to the most complex).

Âme --- Philosophie de l'esprit --- Ouvrages avant 1800 --- Aristote, --- Soul --- Philosophy --- Psychology --- Neoplatonism --- Aristotle --- Aristotle. --- De anima (Aristoteles). --- Aristoteles, --- Philosophy of nature --- Intellect --- Ame --- Intelligence --- Early works to 1800. --- Early works to 1800 --- Psychologie --- Early works to 1850 --- Ouvrages avant 1850 --- Philosophie de l'esprit. --- Ouvrages avant 1800. --- Aristote

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Psychology --- Psychology. --- Psychologie --- Periodicals. --- Périodiques --- Health Sciences --- Neurology --- Psychiatry & Psychology --- Factors, Psychological --- Psychological Factors --- Psychological Side Effects --- Psychologists --- Psychosocial Factors --- Side Effects, Psychological --- Factor, Psychological --- Factor, Psychosocial --- Factors, Psychosocial --- Psychological Factor --- Psychological Side Effect --- Psychologist --- Psychosocial Factor --- Side Effect, Psychological --- Behavioral sciences --- Mental philosophy --- Mind --- Science, Mental --- Industries --- Human biology --- Philosophy --- Soul --- Mental health --- Psicologia --- Ment --- Ànima --- Biologia humana --- Cervell --- Filosofia --- Salut mental --- Tests psicològics