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Education. --- African Studies Association --- African Studies Association. --- Africa --- Afrique --- United States --- Africa. --- Study and teaching --- Étude et enseignement --- Periodicals. --- Periodicals --- Regional documentation --- Education

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In Apartheid Remains, Sharad Chari explores how people handle the remains of segregation and apartheid in South Africa as witnessed through portals in an industrial-residential landscape in the Indian Ocean city of Durban. Through long-term historical and ethnographic research, Chari portrays South Africa’s twentieth century as a palimpsest that conserves the remains of multiple pasts, including attempts by the racial state to remake territory and personhood while instead deepening spatial contradictions and struggles. When South Durban’s denizens collectively mobilized in various ways---through Black Consciousness politics and other attempts at refusing the ruinous articulation of biopolitics, sovereignty, and capital---submerged traditions of the Indian Ocean and the Black Atlantic offered them powerful resources. Of these, Chari reads Black documentary photography as particularly insightful audiovisual blues critique. At the tense interface of Marxism, feminism, and Black study, he offers a method and form of geography attentive to the spatial and embodied remains of history. Apartheid Remains looks out from South Durban to imaginations of abolition of all forms of racial capitalism and environmental suffering that define our planetary predicament.

Apartheid --- SOCIAL SCIENCE / Ethnic Studies / African Studies. --- Social problems --- Sociology of minorities --- anno 1900-1999 --- Durban

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An account of the author's triple careers in academia, and services to two distinct governments of Liberia - William R. Tolbert's and Ellen Johnson Sirleaf's (consultant). Situated between the crisis years of the True Whig Party (TWP) regime, and the hopeful years of the first post-civil war government, stands more than three decades of teaching, research and public intellectual engagement. More than an impressionistic account, the author employs a rich repertoire of unpublished documents that include his personal cabinet notes and a wide range of government papers. His personal research papers acquired from archival research and interviews over the years supplement these. It is this rich background material that enables the telling of a fascinating story of the tensions within the TWP regime on the eve of the bloody 1980 coup, and in the process, paints enlightening portraits of such key players as Tolbert and his finance minister, Ellen Johnson Sirleaf, among a host of others. Included as well are some specifics of the 1979 "rice riots" and its impact on the politics of change. Discoveries are also unearthed about the author's role in racially integrating and internationalizing an American Episcopal/Anglican University in rural Tennessee. Among the questions explained are: Who was President Tolbert? What sort of finance minister to Tolbert was Ellen Johnson Sirleaf? Who was C. Cecil Dennis? Who was Jackson Fiah Doe? Who was Bacchus Matthews? How did the forces for change interact with those of the status quo in the 1970s? What were some of the forces at play in the reform attempts in the early 2000s? All things considered, what are Liberia's prospects going forward?

African Studies --- Biography, Autobiography, Life-Writing --- Contemporary History --- Literature and Cultural Studies --- Sociology & Anthropology --- Dunn, D. Elwood

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Ethnic Identity in Tang China is the first work in any language to explore comprehensively the construction of ethnicity during the dynasty that reigned over China for roughly three centuries, from 618 to 907. Often viewed as one of the most cosmopolitan regimes in China's past, the Tang had roots in Inner Asia, and its rulers continued to have complex relationships with a population that included Turks, Tibetans, Japanese, Koreans, Southeast Asians, Persians, and Arabs.Marc S. Abramson's rich portrait of this complex, multiethnic empire draws on political writings, religious texts, and other cultural artifacts, as well as comparative examples from other empires and frontiers. Abramson argues that various constituencies, ranging from Confucian elites to Buddhist monks to "barbarian" generals, sought to define ethnic boundaries for various reasons but often in part out of discomfort with the ambiguity of their own ethnic and cultural identity. The Tang court, meanwhile, alternately sought to absorb some alien populations to preserve the empire's integrity while seeking to preserve the ethnic distinctiveness of other groups whose particular skills it valued. Abramson demonstrates how the Tang era marked a key shift in definitions of China and the Chinese people, a shift that ultimately laid the foundation for the emergence of the modern Chinese nation.Ethnic Identity in Tang China sheds new light on one of the most important periods in Chinese history. It also offers broader insights on East Asian and Inner Asian history, the history of ethnicity, and the comparative history of frontiers and empires.

Tang [Dynasty] --- anno 700-799 --- anno 600-699 --- S04/0630 --- China: History--Sui and Tang: 589 - 907 --- History of Asia --- anno 800-1199 --- China --- Ethnology --- Ethnic relations. --- History --- African Studies. --- Anthropology. --- Asian Studies. --- Folklore. --- Linguistics. --- Middle Eastern Studies.

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In the contemporary world the meeting of Buddhism and Islam is most often imagined as one of violent confrontation. Indeed, the Taliban's destruction of the Bamiyan Buddhas in 2001 seemed not only to reenact the infamous Muslim destruction of Nalanda monastery in the thirteenth century but also to reaffirm the stereotypes of Buddhism as a peaceful, rational philosophy and Islam as an inherently violent and irrational religion. But if Buddhist-Muslim history was simply repeated instances of Muslim militants attacking representations of the Buddha, how had the Bamiyan Buddha statues survived thirteen hundred years of Muslim rule? Buddhism and Islam on the Silk Road demonstrates that the history of Buddhist-Muslim interaction is much richer and more complex than many assume. This groundbreaking book covers Inner Asia from the eighth century through the Mongol empire and to the end of the Qing dynasty in the late nineteenth century. By exploring the meetings between Buddhists and Muslims along the Silk Road from Iran to China over more than a millennium, Johan Elverskog reveals that this long encounter was actually one of profound cross-cultural exchange in which two religious traditions were not only enriched but transformed in many ways.

History of Asia --- Indian religions --- Islam --- anno 700-799 --- anno 1200-1799 --- anno 1800-1899 --- anno 800-1199 --- Buddhism --- Relations --- Islam. --- History. --- Buddhism. --- Mohammedanism --- Muhammadanism --- Muslimism --- Mussulmanism --- Religions --- Muslims --- Buddha and Buddhism --- Lamaism --- Ris-med (Lamaism) --- Asia --- Religion. --- African Studies. --- Asian Studies. --- Middle Eastern Studies. --- Religious Studies.