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In a global context of widespread fears over Islamic radicalisation and militancy, poor Muslim youth, especially those socialised in religious seminaries, have attracted overwhelmingly negative attention. In northern Nigeria, male Qur'anic students have garnered a reputation of resorting to violence in order to claim their share of highly unequally distributed resources. Drawing on material from long-term ethnographic and participatory fieldwork among Qur'anic students and their communities, this book offers an alternative perspective on youth, faith, and poverty.
Social problems --- Age group sociology --- Sociology of religion --- Nigeria --- Islamic religious education of children --- Islamic religious education --- Muslim youth --- Students --- Youth --- Education --- Religious life --- Qurʼan --- Study and teaching --- Islamic religious education of children - Nigeria. --- Islamic religious education - Nigeria. --- Muslim youth - Nigeria, Northern. --- Students - Religious life - Nigeria, Northern. --- Youth - Religious life - Nigeria, Northern. --- Education - Nigeria.
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In recent years, the Islamization of Turkish politics and public life has been the subject of much debate in Turkey and the West. This book makes an important contribution to those debates by focusing on a group of religious schools, known as Imam-Hatip schools, founded a year after the Turkish Republic, in 1924. At the outset, the main purpose of Imam-Hatip schools was to train religious functionaries. However, in the ensuing years, the curriculum, function and social status of the schools have changed dramatically. Through ethnographic and textual analysis, the book explores how Imam-Hatip school education shapes the political socialization of the schools' students, those students' attitudes and behaviours and the political and civic activities of their graduates. By mapping the schools' connections to Islamist politicians and civic leaders, the book sheds light on the significant, yet often overlooked, role that the schools and their communities play in Turkey's Islamization at the high political and grassroots levels.
Islam --- Sociology of culture --- Sociology of religion --- anno 1900-1999 --- anno 2000-2009 --- Turkey --- Islam and state --- Islamic religious education --- Arts and Humanities --- History
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"Against the backdrop of labour migration and the ongoing refugee crisis, the ways in which Islam is taught and engaged with in educational settings has become a major topic of contention in Europe. Recognising the need for academic engagement around the challenges and benefits of effective Islamic Religious Education (IRE), this volume offers a comparative study of curricula, teaching materials, and teacher education in fourteen European countries, and in doing so, explores local, national, and international complexities of contemporary IRE. Considering the ways in which Islam is taught and represented in state schools, public Islamic schools, and non-confessional classes, Part One of this volume includes chapters which survey the varying degrees to which fourteen European States have adopted IRE into curricula, and considers the impacts of varied teaching models on Muslim populations. Moving beyond individual countries' approaches to IRE, chapters in Part Two offer multi-disciplinary perspectives - from the hermeneutical-critical to the postcolonial - to address challenges posed by religious teachings on issues such as feminism, human rights, and citizenship, and the ways these are approached in European settings. Given its multi-faceted approach, this book will be an indispensable resource for postgraduate students, scholars, stakeholders and policymakers working at the intersections of religion, education and policy on religious education"--
739 Onderwijs en Europa --- 081 Godsdienst --- 737 Leerprogramma's --- Confessioneel onderwijs --- Godsdienstonderwijs --- Islam --- Teaching --- Europe --- Education and state --- Islamic religious education --- Muslims --- Study and teaching --- Education --- Muslim religious education --- Religious education, Islamic --- Islamic education --- Religious education --- Islamic religious education - Europe --- Islam - Study and teaching - Europe --- Muslims - Education - Europe --- Education and state - Europe
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Er is geen religie die de laatste decennia zo in het licht staat als de islam. Gevreesd en gehaat door sommigen, begeerd door anderen. Zij blijft fascineren en is voortdurend onderwerp van gesprek.Dit boek geeft een uitgebreid overzicht van belangrijke themas en discussies die spelen rond het islamitisch godsdienstonderwijs.Wat zijn de doelstellingen van islamitische geloofsopvoeding en van islamitisch godsdienstonderwijs, in het bijzonder in de Nederlandse en Belgische context? Hoe kunnen deze doelstellingen het beste worden gerealiseerd? Wat betekent dit voor de huidige en volgende generatie moslims en voor de westerse samenleving waarin zij wonen?De auteurs analyseren onder meer diverse knopen in het beleid, ten aanzien van godsdienstonderwijs op school, de belangen van betrokken partijen, de implicaties van afzonderlijke islamitische scholen...Kortom, deze uitgave is van belang voor iedereen die met godsdienstonderricht, levensbeschouwing, onderwijs en opvoeding van moslimjongeren te maken heeft.
Didactics of religion --- Islam --- Teaching --- Enseignement religieux islamique --- Islamic religious education --- Islamitisch godsdienstonderwijs --- Islamitisch onderwijs --- 297 (492) --- 297 <493> --- 456.8 --- Islam. Mohammedanisme--Nederland --- Islam. Mohammedanisme--België --- Vormingsgebieden (oa godsdienstonderwijs) --- Child rearing --- Religious aspects
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As European Muslims and Muslims in the Middle East diverge, imams in Europe have emerged as major agents of religious authority who shape Islam's presence in Western societies. This volume examines the theoretical and practical questions concerning the evolving role of imams in Europe. To what extent do imams act as intermediaries between European states and Muslim communities? Do states subsidise imam training? How does institutionalisation of Islam differ between European states?
Imams (Mosque officers) --- Muslim teachers --- Islamic religious education --- Muslim religious education --- Religious education, Islamic --- Islamic education --- Religious education --- Mosque officers --- Teachers, Muslim --- Teachers --- Training of --- Islam in Europe, Imams, Religious Authority, Church and State Relations. --- Imams (Mosque officers) - Europe --- Muslim teachers - Training of - Europe --- Imams (Mosque officers) - Training of - Europe --- Islamic religious education - Europe --- Philosophy --- Islam --- Europe --- Europe. --- Westeuropa --- Europa --- Westeuropäer --- Council of Europe countries --- Eastern Hemisphere --- Eurasia
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Is religion a source of political stability and social continuity, or an agent of radical change? This question, so central to contemporary conversations about religion and extremism, has generated varied responses over the last century. Taking Jewish and Islamic education as its objects of inquiry, Mandatory Separation sheds light on the contours of this debate in Palestine during the formative period of British rule, detailing how colonial, Zionist, and Palestinian-Muslim leaders developed competing views of the form and function of religious education in an age of mass politics. Drawing from archival records, school syllabi, textbooks, newspapers, and personal narratives, Suzanne Schneider argues that the British Mandatory government supported religious education as a supposed antidote to nationalist passions at the precise moment when the administrative, pedagogic, and curricular transformation of religious schooling rendered it a vital tool for Zionist and Palestinian leaders. This study of their policies and practices illuminates the tensions, similarities, and differences among these diverse educational and political philosophies, revealing the lasting significance of these debates for thinking about religion and political identity in the modern Middle East.
History of Asia --- anno 1910-1919 --- anno 1920-1929 --- anno 1930-1939 --- Israel --- Palestine --- Religious education --- Jewish religious education --- Islamic religious education --- Muslim religious education --- Religious education, Islamic --- Islamic education --- Education, Jewish --- Jews --- Religious education, Jewish --- Judaism --- Moral education --- Ethical education --- Theological education --- Education --- History --- Study and teaching --- Politics and government
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The Islamic University of Medina was established by the Saudi state in 1961 to provide religious instruction primarily to foreign students. Students would come to Medina for religious education and were then expected to act as missionaries, promoting an understanding of Islam in line with the core tenets of Wahhabism. By the early 2000s, more than 11,000 young men from across the globe had graduated from the Islamic University. Circuits of Faith offers the first examination of the Islamic University and considers the efforts undertaken by Saudi actors and institutions to exert religious influence far beyond the kingdom's borders. Michael Farquhar draws on Arabic sources, including biographical materials, memoirs, syllabi, and back issues of the Islamic University journal, as well as interviews with former staff and students, to explore the institution's history and faculty, the content and style of instruction, and the trajectories and experiences of its students. Countering typical assumptions, Farquhar argues that the project undertaken through the Islamic University amounts to something more complex than just the one-way "export" of Wahhabism. Through transnational networks of students and faculty, this Saudi state-funded religious mission also relies upon, and has in turn been influenced by, far-reaching circulations of persons and ideas.
Islamic religious education --- Wahhābīyah --- Islam and state --- Islamic fundamentalism. --- Transnationalism. --- Trans-nationalism --- Transnational migration --- International relations --- Fundamentalism, Islamic --- Islamism --- Islam --- Religious fundamentalism --- Najdi doctrine --- Wahabism --- Wahhabi mission --- Wahhabi movement --- Wahhabi movement (India) --- Wahhabi religious reform movement --- Wahhabis --- Wahhabism --- Wahhabiyya --- Islamic sects --- Islamic renewal --- Muslim religious education --- Religious education, Islamic --- Islamic education --- Religious education --- Influence. --- Jāmiʻah al-Islāmīyah bi-al-Madīnah al-Munawwarah --- Jāmiʻah al-Islāmīyah (Medina, Saudi Arabia) --- Islamic University of Madinah Monawwarah --- Saudi Arabia. --- Jāmiʻah al-Islāmīyah bi-al-Madīnah al-Nabawīyah --- Islamic University of Medina --- Islamic University of Madinah --- Islamic University in Madinah --- Islamic University in Medinah --- IUM (Islamic University of Medina) --- جامعة الاسلامية بالمدينة المنورة --- جامعة الاسلامية بالمدينة النبوية --- Foreign students. --- International relations. Foreign policy --- Saudi-Arabia
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Social compass provides a unique forum for all scholars in sociology, anthropology, religious studies and theology concerned with the sociology of religion. Each issue is devoted to a coherent thematic debate on a key issue in current social scientific research on religion in society.
Sociology of religion --- Périodiques --- Tijdschriften --- Religion and sociology --- Sociologie religieuse --- Periodicals --- Arts and Humanities. --- Religion --- Society and Culture --- General and Others. --- Social Sciences. --- Religion and sociology. --- 316:2 <05> --- Godsdienstsociologie--Tijdschriften --- Arts and Humanities --- General and Others --- Social Sciences --- 316:2 <05> Godsdienstsociologie--Tijdschriften --- Périodiques --- EJRELIG EJSOCIA EPUB-ALPHA-S EPUB-PER-FT SAGE-E --- Religion and society --- Religious sociology --- Society and religion --- Sociology, Religious --- Sociology and religion --- Sociology --- Religion and sociology - Periodicals --- Pays-Bas --- nouvelles religions --- sociologie de la religion --- sociology of religion --- new religions --- new religious movements (NRM) --- nouveaus mouvements religieux (NMR) --- Suisse --- Mahikari (真光) --- Japanese new religious movements --- Japan --- new new religions (shinshinshukyo) --- shinshinshukyo (新新宗教) --- God Light Association (GLA) --- Kofuku no Kagaku (幸福の科学) --- Institute for Research in Human Happiness (IHR) --- nouveaux mouvements religieux japonais --- France --- Soka Gakkai (創価学会) --- Reiyukai (霊友会) --- United States (US) --- anti-cultism --- American anti-cult movement (ACM) --- anti-sectes --- minority religions --- sociologie religieuse --- International Society for Krishna Consciousness (ISKCON) --- Hare Krishna movement --- United Kingdom (UK) --- Brésil --- Hongrie --- yukta-vairagya --- asrama --- cults --- sects --- sectes --- cultes --- North America --- religion védique --- Niklas Luhmann (1927-1998) --- pluralisation --- fondamentalisme --- Baptisme --- évangélisme --- Pèlerins d'Arès --- pèlerinages --- Nossa Senhora do Rosário (Brésil) --- catholicisme brésilien --- Denmark --- Baha'i --- Baháʼí Faith --- religious community --- Islamic Sociology of Religion --- spirituality --- homosexuality --- liberation theology --- queer theology --- Opus Dei --- christianisme --- Christianity --- Catholic religious orders --- Catholicism --- Catholicisme --- ordres religieux catholiques --- vie religieuse --- Espagne --- religious life --- Brazil --- Belgique --- sociologie des ordres religieux --- Europe --- Union Européenne --- Indian Catholic Church --- India --- African religiosity --- Afrique --- Africa --- syncretism --- trance culture --- divine healing --- African Christian Church --- Celestial Christianity --- faith healing --- faith-healers --- Assemblies of God Church (Burkina Faso) --- Christianisme Céleste --- Gontran Marcos --- Ivory Coast --- post-prophetism --- post-houphouëtism --- Congo --- Ayelesili (Congo) --- kimbanguism --- guérison divine --- mouridisme --- Medjugorje (Bosnia–Herzegovina) --- Marian apparitions --- Virgin Mary --- Christian consecrated life --- African Christianity --- Igbo-Africa --- Vicariat de Reyes (Bolivie) --- sociability --- Fire festival --- psychology --- psychological development --- Catholic ritual practices --- rituels catholiques --- Charleroi (Belgique) --- Montreal (Canada) --- Latin America --- Amérique latine --- protestantisme --- évangélisation --- religious affiliation --- Mexico --- Indian communities --- Indian Mexico --- Chiapas (Mexico) --- indigenous population --- pentecôtisme indigène --- Argentine --- Chaco (Argentine) --- population aborigène --- indigenous movement --- shamanism --- Wales --- anglican church --- clergy --- Italy --- Iran --- islam --- religiosité de la jeunesse --- musulmans --- théorie de la sécularisation --- philosophie des religions --- philosophie et religion --- néo-magie-religion --- nouvelles formes de religion --- syncrétisme --- Nouvel Age --- Ireland --- Northern Ireland --- fundamentalist protestantism --- religion and violence --- religion et violence --- mass suicide --- suicide cults --- anticult movement (ACM) --- anti-cult movement (ACM) --- new religious movements and violence --- human rights --- Poland --- Roman Catholic Church --- Catholic Church in Poland --- globalization --- globalization processes --- collective identities --- social research --- neo-hinduism --- neo-hindu movements --- mysticism --- charisma --- mysticisme --- mystique --- post-modernité --- mystique et illuminisme --- philosophy of religion --- Pays Basque (Espagne) --- Europe de l'Est --- Eastern Europe --- Orthodoxy --- religious transformations --- Russia --- Belarus --- Ukraine --- Islam --- religion and politics --- controversial religious groups --- Jehovah's Witnesses --- satanism --- Muslim Brotherhood --- Gramscian theory --- Scientology --- Lafayette Ronald Hubbard --- L. Ron Hubbard --- Asia --- China --- epistemic community --- New Age --- rationalization --- rationalisation --- traditional religion --- exceptionalism --- modernism --- postmodernism --- multiple modernities --- changement social et religion --- dynamique religieuse --- futur de la religion --- globalisation et religion --- tendances religieuses --- ordres religieux --- observation participante --- minorité cognitive --- interdisciplinarité --- histoire de la pensée sociologique --- méthode des sciences sociales --- Social Compass --- sociography of Catholicism --- sociology of Catholicism --- sociology of the sociology of religion --- analyse marxiste --- Asie --- Etats-Unis --- pays socialistes --- generation --- history --- charismatics --- Caraïbe --- commerce des esclaves --- traite des noirs --- religious movements --- intellectuals --- journalists --- jeunesse --- recompositions religieuses --- religions et générations --- sécularisation --- atheism --- communism --- social change --- Central Europe --- transmission --- bouddhisme --- Chine --- communisme chinois --- daoisme --- taoisme --- loi religieuse --- Chinese religion --- religious policy --- spiritual-religious groups --- Chinese Communist Party (CCP) --- controverses religieuses --- religious controversies --- Greece --- Grèce --- pluralism --- liberalism --- modernity --- Christodoulos (1939-2008) --- Orthodoxie --- école et religion --- Grèce et Orthodoxie --- éducation grecque --- pluralisme --- gender --- Greek Orthodoxy --- Mount Athos --- national identity --- tradition --- women --- Maroc --- Morocco --- religious expression --- islamisme --- enseignement --- Slovenia --- Moroccan society --- age and generation --- enseignement de l'islam --- terrorisme islamiste --- Hungary --- post-communist countries --- ethics --- religious practices --- socio-economic changes --- religious beliefs --- support pédagogique --- plaisirs --- transition --- denominational educational institutions --- religion and ethnicity --- Iranian women --- religion and generations --- ethno-religious identities --- boundaries --- interreligieux --- islamo-chrétien --- pluralité --- musulmans et non-musulmans --- Palestine --- collective memory --- Islamism --- political identity --- religious revitalization --- secular-nationalism --- Norway --- Nordic societies --- late modernity --- secularization --- religion and gender --- evangelicalism --- Switzerland --- Scandinavia --- morality --- moral principles --- surveys --- philosophie --- psychologie --- spiritualité --- individu --- immanence --- Christian profile --- church policy --- individualization --- Netherlands --- religious market --- organizational renewal --- civil union --- marriage --- Vermont (US) --- same-sex marriage --- guérison --- Lourdes --- miracles --- pentecôtisme --- sociologie des religions --- sociologie française --- théorie sociologique --- Marcel Mauss (1872-1950) --- syncretisme --- Burkina Faso --- Assembly of God Church of Burkina Faso (ADBF) --- Assemblies of God --- bricolage --- conversion --- healing --- identity --- Pentecostalism --- Mossi (people) --- symbolic systems --- après-mort --- croyances --- mort --- systèmes symboliques --- transactions symboliques --- Canada --- Anishinaabeg (peuple) --- Anichinabés --- nations autochtones --- Ojibwas (peuple) --- ojibwe --- résistance --- public religion --- bibliographie --- bibliography --- hybridity --- orthodoxy --- Christian identity --- Jewish identity --- Jews and Christians --- post-colonial theory --- German Reformation --- religious diversity --- identité religieuse --- heresiology --- patristics --- postcolonial --- rabbinics --- ars moriendi --- confessionalization --- Reformation --- Martin Luther (1483-1546) --- Kongo --- Haïti --- Pierre Bourdieu --- religion afro-catholique --- constructivism --- fundamentalism --- positivism --- syncretism and fundamentalism --- Indonesia --- religious pluralism --- Salamullah Movement --- Anand Ashram --- Brahma Kumaris Movement --- Falun Gong --- Falun Dafa --- Malaysia --- cosmology --- liminality --- migration --- transnationalism --- Belgium --- Igbo immigrants --- immigration --- religious markets --- marché religieux --- salvation goods --- religious bricolage --- religious goods --- rational choice --- religious field --- Max Weber (1864-1920) --- capital religieux --- changement religieux --- choix rationnel --- charismatic movement --- Pentecostal movement --- Universal Church of the Kingdom of God (Brazil) --- Catholic Neo-Pentecostal Movement (Italy) --- rationalité économique --- pilgrimage --- yoga --- Pattabhi Jois (1915-2009) --- Ashtanga Yoga --- cultic milieu --- rites --- développement personnel --- Erich von Däniken --- Mystery Park --- foire de l'ésotérisme --- creativity --- emotional instability --- religious identity --- post-formal thinking --- law --- religious freedom --- state law --- Bryan R. Wilson (1927-2004) --- typologie --- societalization --- sectarianism --- mutations sociales --- privatisation --- identité --- modernité --- privatization --- post-communist society --- violence --- violence d'Etat --- violence privatisée --- crainte de Dieu --- imaginaire social --- société civile --- national religions --- religious location --- Yugoslavia --- politique --- borders --- frontiers --- Eastern Orthodoxy --- Croatia --- post-communism --- social roles of religion --- American Catholics --- civic engagement --- civil society --- production of culture --- religion et politique --- Christian Right --- Church-State --- Bill of Rights (US) --- constitution --- disestablishment --- ideology --- nationalism --- postmodern America --- religious fundamentalism --- avortement --- homosexualité --- moralité --- aliénation --- émancipation --- idéologie --- paradigme symbolique --- democracy and citizenship --- solidarity --- professional ethics --- morals --- Émile Durkheim (1858-1917) --- Afrique sub-saharienne --- démocratisation --- Église catholique --- social theory --- theoretical sociology of religion --- compromis --- communautarisme --- mimétisme --- processus de guerre civile --- Liban --- national church --- state regulation --- ethno-cultural distinction --- Orthodox Christian Churches --- church-type --- Roumanie --- post-socialisme --- Église gréco-catholique --- youth religiosity --- Chinese youth --- religious re-composition --- qigong (氣功) --- Chan --- christianisme européen --- Michel de Certeau (1925-1986) --- appartenance --- croyance --- beliefs --- denominations --- doctrine --- post-denominationalism --- enseignement religieux --- programme scolaire --- socialisation --- ethnic groups --- fitra --- Islamic identity --- Antwerp (Belgium) --- Orthodox Jewish community --- gender conservatism --- Antwerp Jewry --- haredim --- Haredi women --- orthodox Jews --- socialization processes --- vodou --- Église de l'Armée Céleste --- maladie et guérison --- Ba-Plato (Haïti) --- Evangelical Lutheran Church of Finland --- Finland --- Muslim Council of Britain --- laïcité --- Bosnia-Herzegovina --- pluralisation religieuse --- établissement religieux --- privatisation de la religion --- clergé --- liturgie --- vocation --- church employees --- narratives of faith --- narrative research --- religious authority --- religious change --- organizational secularization --- content analysis --- mobilité --- football --- inter-religious dialogue --- ritual --- phenomenology --- dissonance cognitive --- Judaïsme --- Beit Haverim --- Juifs homosexuels --- religious orientation --- femininity --- extrinsicness --- intrinsicness --- islam in Britain --- muslim organizations --- secularization theory --- frame analysis --- rural development --- rural parishes --- structural functionalism --- market theory conversion --- re-affliliation --- Rodney Stark (1934-2022) --- Roger Finke --- catholicisme concentrique --- catholicisme populaire --- exclusivism --- inclusivism --- religious attitudes --- islamism --- Muslim women --- democracy --- consumerism --- diversity --- post-modernism --- education --- feminism --- women and islamic laws --- code vestimentaire islamique --- hijab --- Shi'ite Islam --- individualized islam --- islam and music --- religion and music --- Moharrem --- tension psychologique --- délinquance juvénile --- art islamiste --- transcendance --- politics and religion --- European institutions --- Côte d’Ivoire --- totalitarisme --- Chile --- devil --- supernatural --- evil --- new religiosity --- néo-évangélisme --- évolution liturgique --- Neo-Shamanic divination --- neo-shamanism --- death --- philosophy --- Limburg (Netherlands) --- post-secularization --- moral orientation --- jeunesse néerlandaise --- subjectivisation --- culture jeune --- soutien psychologique --- symbolic healing --- divination --- charisme --- dédifférenciation --- réenchantement --- Serbian Orthodoxy --- extrinsic religiosity --- quest religiosity --- religious experiences --- Germany --- popular religion --- gendering secularization theory --- vitalité religieuse --- post-communist transformation --- East Germany --- secularization processes --- transcendence --- phenomenological sociology --- religious communication --- privatized religion --- non-religion --- Albert Piette --- Thomas Luckmann (1927-2016) --- Georg Simmel (1858-1918) --- economic market model --- women's employment --- individualisation --- perspective de genre --- territoriality --- bio-politics --- différenciation --- globalisation --- régulation --- Orthodox Church --- multiculturalisme --- religiosité populaire --- interculturality --- religious healing --- Australia --- Thailand --- African Brazilian religions --- religion and culture --- evangelical religions --- religiosité alternative --- théories du religieux --- culture populaire --- multiculturality --- esotericism --- healing practice --- intergenerational change --- judaïsme --- church attendance --- political engagement --- social capital --- voluntary religious organizations --- capital social --- Europe centrale --- éducation --- inégalité --- deprivation --- community cohesion --- muslims --- crime --- tolerance --- social attitudes survey --- antinomie --- identité culturelle --- infériorisation --- marginalisation --- voile --- port du voile --- Holiday of Holidays Festival --- Cyprus --- Chypre --- Church-state relations --- European Union --- intolerance --- religiosity --- christianisme orthodoxe --- Turkish Cypriots --- religious plurality --- ethno-religious minorities --- Turquie --- institutionnalisation --- zakat --- charity --- religious symbols --- religion and state --- neutrality --- Polynésie --- Market theory of religion --- sacralization --- rhetoric --- civil religion --- gender values --- enquêtes européennes --- European Social Survey (ESS) --- appartenance religieuse --- methodologie des enquêtes --- International Social Survey Program (ISSP) --- European Values Survey (EVS) --- témoignage --- souffrance --- théodicée --- stigmate --- asceticism --- religion and spirituality --- wellbeing --- health and salvation --- religion et langue --- langue et religion --- églises protestantes --- religion and economic phenomena --- market theory --- presidential rhetoric --- American myths --- Chinese religions --- Chinese legal history --- désécularisation --- resacralisation --- Églises africaines --- religious policies --- judicial rituals --- judicial practices --- bouddhisme chinois --- philanthropie --- religion et travail social --- religion and nation --- theory construction --- langue liturgique --- evangelical Christianity --- moralization --- obesity --- weight loss --- religion and health --- satanisme --- Nordic Satanism --- Italie --- heavy metal music --- Czech Republic --- religiosity and spirituality --- post-communist religion --- anti-religion --- anti-religious memory --- Abrahamic faiths --- islamic theology --- muslim world --- Satan --- Satanic metal --- Black metal --- moral panic --- popular culture --- social constructionism --- Bambini di Satana --- Bestie di Satana --- Bêtes de Satan --- Enfants de Satan --- Marco Dimitri --- sataniste --- imaginaire satanique --- Nordic countries --- welfare state --- Lutheranism --- Sweden --- pluralité religieuse --- Catholic youth --- extra-church spirituality --- Britain --- bisexuality --- Budapest --- religious education --- Bulgaria --- Bulgarian Orthodox Church --- capitalism --- thérapies alternatives --- candomblé --- conflit religieux --- cultes afro-brésiliens --- diabolisation --- néopentecôtisme --- hierarchical linear modeling --- racial homogeneity --- United States Congregational Life Survey --- religion and sexuality --- Vietnam --- Protestantism --- Hmong --- Protestant conversion --- Caodaism --- Bouddhisme Hòa Hảo --- monotheism --- polytheism --- Vietnamese religions --- transnationalisme --- colonization --- religious sectarianism --- spirit-mediumship --- doi mori --- Parti communiste vietnamien --- religious transnationalism --- soufisme --- soufism --- sufism --- rites soufis --- sufi rites --- Syria --- Lubavitcher Messianism --- Chabad messianism --- Hasidic Judaism --- cognitive dissonance --- rebbe --- messiah --- Hasidic movements --- Lubavitch Hasidism --- orthodox judaism --- pluralisme religieux --- quakerism --- quakers --- nonviolent political activism --- religion et musique --- espression soufie --- world music --- sama --- anthropology --- mystical experiences --- Sub-Saharan Africa --- Afrique Subsaharienne --- christianisation --- Cameroun --- Senegal --- Islamic teaching --- Afrique centrale --- mythic patterns --- Estonia --- Irish nationalism --- dehoniens --- Sacré-Coeur de Jésus (SCJ) --- Sufism --- Tijaniyya --- capitalisme --- colonisation --- fétichisme --- magie --- sociologie urbaine --- millénarisme --- groupes religieux minoritaires --- École de Chicago --- désorganisation sociale --- Tanzanie --- Iraquois --- différences religieuses --- genre --- myths --- paradigm shifts --- religious life stories --- Dominican order --- avant-garde --- student groups --- Turkey --- popular music --- Progressive Islam --- Paranaguá-mirim (Brazil) --- Danish civil religion --- Tunisie --- système scolaire français --- mouvements évangéliques --- prosélytisme --- souffrances sociales --- éthique du devoir --- dualisation --- Guatemala --- Maya --- political Islam --- Collège pour l'Amérique latine de Louvain (COPAL) --- Islam in Europe --- German Democratic Republic (GDR) --- consumer society --- société de consommation --- Irlande --- new spirituality --- téléprédication --- religious branding --- Islamic missionary movement --- Dawat-e Islami --- religious socialization --- Celtic Tiger --- Britney Spears --- celebrity --- celebrities --- religious marketing --- United Methodist Church (UMC) --- Barelwi --- Pakistan --- lay preachers --- South Asia --- Tablighi Jamaat (Propagators of the Faith) --- Buddhism --- Bouddhisme --- Buddhist revival --- renouveau bouddhique --- Tibetan Buddhism --- religious economics --- syncretic sects --- religious ecology --- commercialization of religion --- tourism --- Temples bouddhistes --- Chinese muslims --- islam in China --- Église Universelle du Royaume de Dieu (EURD) --- Cap-Vert --- dissidence --- Temple de la Restauration --- Gandhian economics --- sufficiency economy --- pélerinages --- pilgrimages --- Taiwan --- Dajia pilgrimage --- sociologie des pèlerinages --- pèlerinages et économie --- pèlerinage touristique --- Lourdes pilgrimage --- Éthiopie --- Korea --- Korean capitalism --- cult of saints --- franc-maçonnerie --- social Catholicism --- Ethiopian Orthodox Täwahedo Church (EOTC) --- antirétroviraux (ARV) --- South Korea --- ethnography --- Korean Protestantism --- Vatican --- biopolitics --- religious dualism --- Albania --- Naim Frashëri (1846-1900) --- Christianisme --- Kenya --- Wallonie --- Bruxelles --- individualism --- religion and individualism --- privatized religiosity --- grounded theory --- social structure --- congregations --- transformations symboliques --- analyse structurale --- élections --- developing countries --- Bektashi --- heterodoxy --- Catholic doctrine --- contraception --- religious organizations --- Lutheran Church --- Lutheran communities --- religion and community --- organisations laïques --- religious sociality --- religious collectivities --- diaspora --- diasporic communities --- functional differentiation --- meaning systems --- paradigms --- televangelism --- new religious forms --- ummah --- évènementisation --- spectacularisation --- event-structured religion --- social forms --- social differentiation --- Toldos Aharon --- anti-zionism --- Haredi Judaism --- Korean protestantism --- Pérou --- Spain --- religiosity and politics --- Islamist music --- Ultra-Orthodox Judaism --- social contract --- legal rationality --- Andes --- prophéties apocalyptiques --- Francoism --- Kemalism --- Atatürkism --- political ideology --- revue de littérature --- études électorales --- Emerging Church Movement --- Protestant movements --- secularisation --- prisons --- demonopolisation --- cremation --- burial customs --- African Americans --- qualitative research --- mixed couples --- inter-faith marriage --- Christian-Muslim couples --- disenchantment --- technology --- interreligious encounters --- networked religion --- internet --- internet communication --- cyber-balkanization --- congregational studies --- subcultural identity --- Cuba --- transnationalization of religion --- monasteries --- monastic economies --- West Africa --- bible school --- gypsies --- Roma church --- religious conversion --- Lutheran Church of Finland --- essentialisme --- islam en Europe --- islam en Suisse --- religion and homosexuality --- Pierre Bourdieu (1930-2002) --- neo-liberalism --- multiculturalism --- European Islam --- Twelver Shiism --- hawzas --- transnational education --- Argentina --- Argentine society --- Changement climatique --- Climate change --- Tzu-Chi movement --- Buddhist movements --- sustainability --- Amérique du Sud --- videogames --- ethnicisation --- radicalization --- European Muslim communities --- Chinese protestants --- ecology --- environmentalism --- transition énergétique --- online religion --- cyber funerals --- World of Warcraft --- Chinese evangelists --- Chinese Protestant Christianity --- missionisation --- organised crime --- São Paulo --- political violence --- islam in America --- England --- organisations islamiques --- Islamic schools --- Islamic education --- Bawa Muhaiyaddeen (1900-1986) --- Scotland --- Christian heavy metal --- religious heterogeneity --- suicide --- masculinity --- masculinities --- work ethic --- World Values Survey --- multilevel analysis --- consumer culture --- États-Unis --- American Muslims --- British Muslims --- food charity --- Norvège --- Ecuador --- congrégations --- maison de retraite --- religieuses --- vieillesse --- poststructuralism --- self-narratives --- urban rituals --- religious globalization --- Emmanuel Todd --- mouvement laïc luthérien --- systèmes familiaux --- tongue-speaking --- ethnographic research --- religion online --- Naqshbandi Haqqani --- Toronto blessing --- Christian revival --- religious imaginary --- Islamic religious education --- Tattoos --- cosmodicies --- cosmodicy --- Universal Church of the Kingdom of God (UCKG) --- religious imagination --- visions --- deradicalization --- secularism --- Greater Seattle (US) --- homelessness --- faith-based organizations --- sacralization practices --- predestination --- neoliberalism --- Charismatic Evangelicalism --- mondialisation --- Amazonie --- champ religieux --- Minas Gerais (Brazil) --- muslim minorities --- traditionalism --- Christian Zionism --- Neo-Pentecostalism --- Judaizing groups --- spirit mediumship --- Vale do Amanhecer --- Valley of the Dawn --- UFO religions --- spiritualism --- Brazilian Pentecostalism --- megachurches --- Hillsong (megachurch) --- freedom of religion --- liberté religieuse --- discrimination --- religious minorities --- judicialization --- dejudicialization --- headscarves --- islam in Europe --- evangelical organizations --- state and religion --- political secularism --- social inclusion --- religious discrimination --- religious equality --- post-secularism --- European Court of Human Rights (ECtHR) --- US Supreme Court --- cultural heritage --- de-secularization --- headscarf --- postcolonialism --- drugs --- Christianity in China --- ecologie --- hybridation --- céréales --- plantes --- ignames --- Kanaky Nouvelle-Calédonie (Océanie) --- cérémonies --- Arama --- rituals plants --- indigenous people --- Pangcah (Taiwan) --- ethnoecology --- Micronesia --- Serianthes --- traditional knowledge --- conservation --- Arctic Tundra --- mushrooms --- Chukotka (Russia) --- plant intelligence --- plants in rituals --- religious symbolism --- Afro-Cuban religion --- exorcism --- Guatemalan Pentecostalism --- ethnic churches --- Haitian Catholicism --- économie monastique --- monachisme --- République Tchèque --- nonreligion --- Polal-Katolik --- religious congruence --- Israeli–Arab conflict --- Judaism --- interreligious rituals --- Jaffa (Israel) --- Jews and Muslims --- Evangelical Christianity --- Evangelical Protestantism --- field theory --- Hayovel --- Israel --- Catholic women --- growth ethics --- premarital sexuality --- islamophobia --- islam in Spain --- microaggressions --- islamic conversion --- converts to Islam --- gender and family --- marital relations --- marital conflicts --- transnationalization --- Orisha religion --- Afro-Atlantic religions --- Yoruba --- hybrid transnational social protection --- religious institutions --- social networks --- Philippines --- corona --- coronavirus --- Covid-19 --- pandemic --- digital religion --- digital capitalism --- worldviews --- religious complexity --- worldview complexity --- prayer wheel --- Quebec --- biography --- islam et homosexualité --- interfaith families --- mixed marriages --- mixed families --- Muslim–Christian --- family transmission --- identity construction --- intergenerational transmission --- identity transmission --- female converts to Islam --- intermarriage --- Jewish-Muslim families --- Muslim and non-Muslims --- interreligious --- convivencia --- interreligious family --- marital norms --- Muslim minorities --- mixed unions --- ethnicity --- mixed-faith families --- interfaith couples --- ethnic identity --- exorcisme --- Burmese Buddhism --- music --- Gnawa --- exorcisme catholique --- Mali --- Uttarakhand (India) --- interreligious dialogue --- athéisme --- sécularisme --- transreligiosity --- multifaith movement --- activism --- adorcism --- spirit possession --- possession cults --- Bruno Latour (1947-2022) --- chaplaincy --- healthcare --- Shia lamentation rituals --- evangelical identity --- prophecy belief --- nouveaux mouvements religieux catholiques --- Ukrainian immigrants --- evangelical Protestantism --- prophetologists --- Israëlophilie --- culte des montagnes --- guerre spirituelle --- religion et guerre --- refus des vaccins --- antivax --- anti-vaccination --- pédagogies de conversion --- mouvement Jean XXIII --- photography --- Kerala (India) --- actant --- congregation --- freedom --- prayer --- subject formation --- monastic life --- transgender --- nonbinary --- god concept --- abortion --- family planning --- pastoral --- Catholic Conjugal Centres (CCC) --- bhaktiyoga --- sociology of prayer --- Anthony Paul Moo-Young (Mooji) --- spirituality in Australia --- covid-19 --- buddhism --- Japanese Buddhism --- Shingon Buddhism --- priesthood --- Koyasan (高野山) --- buddhist priests --- First Nations --- indigenous peoples --- Kitigan Zibi Anishinabeg --- Kitigan Zibi (Quebec) --- intergenerational transmission of religion
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