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Philosophical anthropology --- Memory (Philosophy) --- Philosophy

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Philosophy and psychology of culture --- Religious studies --- 216 --- Goed en kwaad --- Conferences - Meetings --- Collective memory --- Good and evil --- Memory --- Theology --- Retention (Psychology) --- Intellect --- Psychology --- Thought and thinking --- Comprehension --- Executive functions (Neuropsychology) --- Mnemonics --- Perseveration (Psychology) --- Reproduction (Psychology) --- Collective remembrance --- Common memory --- Cultural memory --- Emblematic memory --- Historical memory --- National memory --- Public memory --- Social memory --- Social psychology --- Group identity --- National characteristics --- Social aspects --- Memory - Interdisciplinary Studies - Religion, Cultural Sociology, Philosophy, Literature, History. --- History --- Religious aspects --- Political aspects --- Christianity

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Vingt-et-un biblistes de Suisse, de France, d'Allemagne et d'Italie se rassemblent autour d'un thème qui n'est pas seule­ment très actuel. Ce thème a été aperçu par Pierre Bonnard comme une structure fondamentale dans la théologie du Nou­veau Testament: le souvenir, l'anamnèse. Faire mémoire de Jésus pour comprendre le temps présent. La mémoire du Jésus terrestre est cette structure qui gouverne la vie et la pensée des premiers chrétiens ; elle est le lieu des combats théologiques de Paul, de Luc, de Matthieu, de Jean... Lieu de toutes les fidélités et de toutes les déviances. Vingt-et-un exégètes reprennent ce thème, pour en mesurer la fécondité dans le champ textuel qui leur est familier. Quel rôle joue au premier siècle la mémoire de l'histoire originaire, au gré du temps qui passe? Comment décrire, et apprécier théologiquement, la relecture de l'histoire de Jésus à laquelle procèdent les auteurs du Nouveau Testament? Ces contri­butions sont un hommage à Pierre Bonnard et à son œuvre d'exégète du Nouveau Testament.

Bible NT --- Memory --- Time --- Mémoire --- Temps (Philosophie) --- Religious aspects --- Christianity --- Philosophy --- Aspect religieux --- Christianisme --- Jesus Christ --- Bible. N.T. --- Criticism, interpretation, etc --- Reading --- 225 <082> --- Bijbel: Nieuw Testament--Feestbundels. Festschriften --- Mémoire --- Jesus Christ. --- Christianity.

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Im allgemeinen »Erinnerungsboom«, der seit einigen Jahren zu verzeichnen ist, gibt das Buch Auskunft über die Konturen einer »Kultur der Erinnerung«. In einer Zusammenschau aus unterschiedlichen theologischen Disziplinen werden die Fragen nach der Bedeutung der Vergangenheit für die Gegenwart und für das Gespräch mit dem Judentum neu gestellt. Denn »Erinnerungskultur« in der Gesellschaft ist eher ein Ideal als Realität. Sie bedeutet eine offene Auseinandersetzung mit der Vergangenheit – zum einen mit der Erinnerung an Auschwitz, zum anderen mit der schöpferischen jüdischen Religions-, Geistes- und Kulturgeschichte. Sie bedeutet aber auch einen intensiven Austausch mit der lebendigen Gegenwart des Judentums.

Christianity and other religions --- Judaism --- Memory --- 296*82 --- Retention (Psychology) --- Intellect --- Psychology --- Thought and thinking --- Comprehension --- Executive functions (Neuropsychology) --- Mnemonics --- Perseveration (Psychology) --- Reproduction (Psychology) --- 296*82 Dialoog joden - christenen --- Dialoog joden - christenen --- Relations --- Christianity --- Social aspects --- Christian religion --- Jewish religion

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Can one forget atrocities? Should one forgive abusers? Ought we not hope for the final reconciliation of all the wronged and all wrongdoers alike, even if it means spending eternity with perpetrators of evil? We live in an age when it is generally accepted that past wrongs--genocides, terrorist attacks, bald personal injustices--should be constantly remembered. But Miroslav Volf here proposes the radical idea that letting go of such memories--after a certain point and under certain conditions--may actually be the appropriate course of action. While agreeing with the claim that to remember a wrongdoing is to struggle against it, Volf notes that there are too many ways to remember wrongly, perpetuating the evil committed rather than guarding against it. In this way, "the just sword of memory often severs the very good it seeks to defend." He argues that remembering rightly has implications not only for the individual but also for the wrongdoer and for the larger community. Volf's personal stories of persecution offer a compelling backdrop for his search for theological resources to make memories a wellspring of healing rather than a source of deepening pain and animosity. Controversial, thoughtful, and incisively reasoned, The End of Memory begins a conversation hard to ignore. - Publisher.

Christian moral theology --- Memory --- Reconciliation --- 241.4 --- Religious aspects --- Christianity. --- Theologische ethiek: schuld; zonde; bekering; verzoening --- Verzoening. --- 241.4 Theologische ethiek: schuld; zonde; bekering; verzoening --- Peace making --- Peacemaking --- Reconciliatory behavior --- Quarreling --- Retention (Psychology) --- Intellect --- Psychology --- Thought and thinking --- Comprehension --- Executive functions (Neuropsychology) --- Mnemonics --- Perseveration (Psychology) --- Reproduction (Psychology) --- Religious aspects&delete& --- Christianity