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Many scholars and citizens alike have counted on civic groups to create broad ties that bind society. Some hope that faith-based civic groups will spread their reach as government retreats. Yet few studies ask how, if at all, civic groups reach out to their wider community. Can religious groups--long central in civic America--create broad, empowering social ties in an unequal, diverse society? Over three years, Paul Lichterman studied nine liberal and conservative Protestant-based volunteering and advocacy projects in a mid-sized American city. He listened as these groups tried to create bridges with other community groups, social service agencies, and low-income people, just as the 1996 welfare reforms were taking effect. Counter to long-standing arguments, Lichterman discovered that powerful customs of interaction inside the groups often stunted external ties and even shaped religion's impact on the groups. Comparing groups, he found that successful bridges outward depend on group customs which invite reflective, critical discussion about a group's place amid surrounding groups and institutions. Combining insights from Alexis de Tocqueville, John Dewey, and Jane Addams with contemporary sociology, Elusive Togetherness addresses enduring questions about civic and religious life that elude the popular "social capital" concept. To create broad civic relationships, groups need more than the right religious values, political beliefs, or resources. They must learn new ways of being groups.
Small groups --- Associations, institutions, etc. --- Voluntarism --- Social action --- Religion and social problems --- Social problems and religion --- Social problems --- Religious aspects. --- Religious aspects
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In Engaged Spirituality, Gregory C. Stanczak challenges this assumption, arguing that spirituality plays an important social role as well. Based on more than one hundred interviews with individuals of diverse faith traditions, the book shows how prayer, meditation, and ritual provide foundations for activism. Among the stories, a Buddhist monk in Los Angeles intimately describes the physical sensations of strength and compassion that sweep her body when she recites the Buddha’s name in times of selfless service, and a Protestant reverend explains how the calm serenity that she feels during retreats allows her to direct her multi-service agency in San Francisco to creative successes that were previously unimaginable. In an age when Madonna studies Kabbalah and the internet is bringing Buddhism to the white middle-class, it is clear that formal religious affiliations are no longer enough. Stanczak’s critical examination of spirituality provides us with a way of discussing the factors that impel individuals into social activism and forces us to rethink the question of how “religion” and “spirituality” might be defined.
Social change --- Religion and social problems --- Spirituality --- Spiritual-mindedness --- Philosophy --- Religion --- Spiritual life --- Social action --- Social problems and religion --- Social problems --- Religious aspects. --- Social aspects --- Religious aspects
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Conflict between the Israelis and the Palestinians has been ongoing since the creation of the state of Israel, a conflict revolving around land-ownership, water politics, human rights, and religious rights. Shalom/Salaam/Peace examines the realities of life in contemporary Israel/Palestine, with its politics, wars, security wall, settlements and ongoing struggles. Having established the historical, scriptural and theological context behind the present situation, the book presents key figures who have promoted peace and justice and explores liberation theology as a way of bringing peace in Israel/Palestine. Combining the history of liberation theology with its lived reality in Israel/Palestine today, Shalom/Salaam/Peace is an illuminating resource for students and scholars of politics and religion.
Arab-Israeli conflict --- Religion and social problems --- Liberation theology --- Theology of liberation --- Theology, Doctrinal --- Kairos documents --- Philosophy of liberation --- Social action --- Social problems and religion --- Social problems --- Religious aspects --- Judaism. --- Christianity. --- Islam.
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The art of living the "good life" requires skilful attunement to the lovely presences in everyday life. Lodged in a psychoanalytic sensibility, and drawing from ancient and modern religious and spiritual wisdom, this book provides the details, conceptual structures, and inner meanings of a number of easily accessible, everyday activities, including gardening, sport, drinking coffee, storytelling, and listening to music. It also suggests how to best engage these activities, to consecrate the ordinary in a way that points to experiential transcendence, or what the author calls "glimpsing immortality", a core component of the art of living the "good life".
Humanity. --- Religion and social problems. --- Social action. --- Social problems. --- Reform, Social --- Social reform --- Social welfare --- Social history --- Applied sociology --- Social policy --- Social problems --- Social action --- Social problems and religion --- Ethics --- Religious aspects
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Explore the relationship between faith-based programs, religion, and offender rehabilitation! This book reports on current research from several disciplines to help the reader understand the nature and impact of the relationship between faith-based programs, religion, and offender rehabilitation. Religion, the Community, and the Rehabilitation of Criminal Offenders is a unique resource?there has been very little research published on this important topic. President Bush's faith-based initiative recognized that religion plays a role in the justice system and corrections that i
Criminals --- Religion and social problems. --- Religious work with prisoners. --- Prisoners --- Social action --- Social problems and religion --- Social problems --- Reform of criminals --- Rehabilitation of criminals --- Corrections --- Alternatives to imprisonment --- Rehabilitation. --- Religious aspects --- Rehabilitation
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This book presents G. A. Cohen's Gifford Lectures, delivered at the University of Edinburgh in 1996. Focusing on Marxism and Rawlsian liberalism, Cohen draws a connection between these thought systems and the choices that shape a person's life. In the case of Marxism, the relevant life is his own: a communist upbringing in the 1940s in Montreal, which induced a belief in a strongly socialist egalitarian doctrine. The narrative of Cohen's reckoning with that inheritance develops through a series of sophisticated engagements with the central questions of social and political philosophy. In the case of Rawlsian doctrine, Cohen looks to people's lives in general. He argues that egalitarian justice is not only, as Rawlsian liberalism teaches, a matter of rules that define the structure of society, but also a matter of personal attitude and choice. Personal attitude and choice are, moreover, the stuff of which social structure itself is made. Those truths have not informed political philosophy as much as they should, and Cohen's focus on them brings political philosophy closer to moral philosophy, and to the Judeo-Christian ethical tradition, than it has recently been.
Equality. --- Distributive justice. --- Social justice. --- Communism. --- Liberalism. --- Religion and social problems. --- Social action --- Social problems and religion --- Social problems --- Liberal egalitarianism --- Liberty --- Political science --- Social sciences --- Bolshevism --- Communist movements --- Leninism --- Maoism --- Marxism --- Trotskyism --- Collectivism --- Totalitarianism --- Post-communism --- Socialism --- Village communities --- Equality --- Justice --- Distribution (Economic theory) --- Social justice --- Wealth --- Egalitarianism --- Inequality --- Social equality --- Social inequality --- Sociology --- Democracy --- Religious aspects --- Moral and ethical aspects --- Communism --- Distributive justice --- Liberalism --- Religion and social problems --- Egalité (Sociologie) --- Communisme --- Socialisme --- Libéralisme --- Political philosophy. Social philosophy
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When World War II ended, Europe was in ruins. Yet politically and socially, the years between 1943 and 1947 were a time of dramatic reconfigurations that proved to be foundational for the making of today's Europe. This volume homes in on the crucial period from the beginning of the end of Nazi rule to the advent of the Cold War. It demonstrates how the everyday experiences of Europeans during these five years shaped the transition of their societies from war to peace. The essays explore these reconfigurations on different scales and levels with the purpose of enhancing our understanding of how wars end.
World War, 1939-1945 --- Refugees --- Jews --- Peace of mind --- Religion and social problems. --- Social action --- Social problems and religion --- Social problems --- Hebrews --- Israelites --- Jewish people --- Jewry --- Judaic people --- Judaists --- Ethnology --- Religious adherents --- Semites --- Judaism --- Displaced persons --- Persons --- Aliens --- Deportees --- Exiles --- European War, 1939-1945 --- Second World War, 1939-1945 --- World War 2, 1939-1945 --- World War II, 1939-1945 --- World War Two, 1939-1945 --- WW II (World War, 1939-1945) --- WWII (World War, 1939-1945) --- History, Modern --- Civilian relief --- History --- Migrations --- Religious aspects. --- Religious aspects --- world war ii --- Soviet Union
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This book explores the roles of religion in the current refugee crisis of Europe. Combining sociological, philosophical, and theological accounts of this crisis, renowned scholars from across Europe examine how religion has been employed to call either for eliminating or for enforcing the walls around “Fortress Europe.” Religion, they argue, is radically ambiguous, simultaneously causing social conflict and social cohesion in times of turmoil. Charting the constellations, the conflicts, and the consequences of the current refugee crisis, this book thus answers the need for succinct but sustained accounts of the intersections of religion and migration.
Refugees --- Religion and social problems --- Government policy --- Social action --- Social problems and religion --- Social problems --- Displaced persons --- Persons --- Aliens --- Deportees --- Exiles --- Religious aspects --- Religion and sociology. --- Migration. --- Cultural policy. --- Europe-Politics and government. --- Religion and Society. --- Cultural Policy and Politics. --- European Politics. --- Intellectual life --- State encouragement of science, literature, and art --- Culture --- Popular culture --- Religion and society --- Religious sociology --- Society and religion --- Sociology, Religious --- Sociology and religion --- Sociology of religion --- Sociology --- Emigration and immigration. --- Europe—Politics and government. --- Immigration --- International migration --- Migration, International --- Population geography --- Assimilation (Sociology) --- Colonization
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The world of early Christians was not a world lived in texts; it was a world saturated with material reality and concerns: what, where and when to eat or drink; how to present oneself in the space of bodily life and that of death; how to move from one place to another; what impacted status or the adjudication of legal charges. All these and more controlled so much of life in the ancient world. The Christians were not immune from the impact of these realities. Sometimes they absorbed their surrounds; sometimes they quite explicitly rejected the material practices bearing in on them; frequently they modified the practice and the rationale to create a significant Christian alternative. The collection of essays in this volume come from a range of international scholars who, for all their different interests and critical commitments, are yet united in treasuring research into the Greek and Roman worlds in which Christians sought to make their way. They offer these essays in honor of one who has made a lifetime's work in mining ancient material culture to extract nuggets of insight into early Christian dining practices--Dennis E. Smith. Features: Rich examples of method in the utilization of ancient material culture for biblical interpretation ; Thirteen essays with a response from Dennis E. Smith ; Maps, diagrams, and plates. (Publisher).
Religion and politics. --- Christians --- Material culture --- Religion and social problems. --- Religion, Prehistoric. --- Prehistoric religion --- Social action --- Social problems and religion --- Social problems --- Culture --- Folklore --- Technology --- Religious adherents --- Political science --- Politics, Practical --- Politics and religion --- Religion --- Religions --- Religious aspects --- Christians. --- Political aspects --- Church history --- Eglise --- Culture matérielle --- Histoire --- Aspect religieux --- 30-600 --- Greece --- Rome --- Grèce --- Greece. --- Rome (Empire) --- Religion. --- Antiquities. --- Antiquités. --- Australian --- Early Church Period --- Primitive and Early Church Period --- Rim --- Roman Empire --- Roman Republic --- Romi (Empire) --- Byzantine Empire --- Italy --- al-Yūnān --- Ancient Greece --- Ellada --- Ellas --- Ellēnikē Dēmokratia --- Elliniki Dimokratia --- Grčija --- Grecia --- Gret͡sii͡ --- Griechenland --- Hellada --- Hellas --- Hellenic Republic --- Hellēnikē Dēmokratia --- Kingdom of Greece --- République hellénique --- Royaume de Grèce --- Vasileion tēs Hellados --- Xila --- Yaṿan --- Yūnān
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Religion and social problems --- Mysticism --- Mysticism. --- Religion. --- Religion and social problems. --- Indonesia --- Indonesia. --- Religion --- Arts and Humanities --- social sciences --- religion --- Social action --- Social problems and religion --- Religion, Primitive --- Dark night of the soul --- Mystical theology --- Theology, Mystical --- Religious aspects --- Endonèsie --- Indanezii︠a︡ --- Indonesië --- Indonesya --- Indonezia --- Indonezii︠a︡ --- Indonezija --- İndoneziya --- İndoneziya Respublikası --- Indūnīsīyā --- Induonezėjė --- Jumhūrīyah Indūnīsīyā --- PDRI --- Pemerintah Darurat Republik Indonesia --- R.I. --- Republic of Indonesia --- Republic of the United States of Indonesia --- Republica d'Indonesia --- Republiek van Indonesië --- Republik Indonesia --- Republik Indonesia Serikat --- Republika Indonezii︠a︡ --- Republika Indonezija --- Rėspublika Indanezii︠a︡ --- RI --- United States of Indonesia --- Yinni --- R.I. (Republik Indonesia) --- RI (Republik Indonesia) --- PDRI (Pemerintah Darurat Republik Indonesia) --- إندونيسيا --- جمهورية إندونيسيا --- Інданезія --- Рэспубліка Інданезія --- Индонезия --- Република Индонезия --- インドネシア --- Indoneshia --- インドネシア共和国 --- Indoneshia Kyōwakoku --- Social problems --- Atheism --- God --- Irreligion --- Religions --- Theology --- Spiritual life --- Negative theology --- Dutch East Indies --- Indanezii͡ --- Indonesi --- Indonezii͡ --- Indūnīsīy --- Induonezėj --- Jumhūrīyah Indūnīsīy --- Republiek van Indonesi --- Republika Indonezii͡ --- Rėspublika Indanezii͡ --- Dutch East Indies (Territory under Japanese occupation, 1942-1945)
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