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A Well-Worn Tallis for a New Ceremony is a study of contemporary ultra-Orthodox religiosity in Israel. This book analyzes the ongoing reconstruction of Haredi culture in Israel, a process which has been spurred on by the challenges of modernity, the worldwide resurgence of religion, and the strong sway of Israeliness. Despite its founders' and the present leadership's long-standing eff orts to establish and buttress a community enclave, various modern trends and state institutions, such as secularization, consumerism, feminism, and the military, are having a profound impact on the yeshiva world. In other words, modernity is making inroads into the Jewish state's Haredi "ghetto" and transforming many aspects of everyday life. Over the course of her extended research on this community, Stadler has discerned changes in several key areas, including religious life; the family structure; and the community's interface with government authorities and the rest of the populace. Her book sheds light on all of these developments.
Ultra-Orthodox Jews --- Haredim --- Jews --- Social conditions. --- Civilization, Modern --- Social conditions --- Ultra-Orthodox Jews - Israel --- Ultra-Orthodox Jews - Social conditions --- Civilization, Modern - 21st century
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Orthodox Judaism --- Jewish sects --- Ex-Orthodox Jews --- History.
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To learn was to live, and to learn well was to live well. This was the lesson of both cultures of the Modern Orthodox Jewish world in which Ilana Blumberg was educated, with its commitment to traditional Jewish practice and ideas alongside an appreciation for modern, secular wisdom.
Orthodox Judaism. --- Jewish women --- Jewish sects --- Ex-Orthodox Jews --- Blumberg, Ilana M., --- Books and reading.
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Jeffrey S. Gurock recounts the history of Orthodox Jews in America, from the time of the early arrivals in the 17th century to the present, and examines how Orthodox Jewish men and women coped with the personal, familial, and communal challenges of religious freedom, economic opportunity, and social integration. His absorbing narrative portrays the varied lifestyles of Orthodox Jews and exposes the historical tensions that have pitted the pious against the majority of their co-religionists who have disregarded Orthodox teachings and practice. Exploring Orthodox reactions to alternative Jewish religious movements that have flourished in a pluralistic America, Gurock illuminates contemporary controversies about the compatibility of modern culture with a truly pious life, providing a nuanced view of the most intriguing present-day intra-Orthodox struggle -- the relationship of feminism to traditional faith. The book exposes the hypocrisy of Jews who, while outwardly devout in their careful observance of religious ritual, have behaved as moral miscreants. Anyone seeking to understand the American Jewish experience will find Orthodox Jews in America to be essential reading.
Jews --- Orthodox Judaism --- Jewish sects --- Ex-Orthodox Jews --- Social life and customs. --- History.
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Representation of the religious sector is a new phenomenon in modern Israeli literature, emerging from a diversification of Israeli culture that began in the 1970's. Barbara Landress here explores the intricacies of fiction about Orthodox women in contemporary contexts, offering a subtle interpretation of the conflicts in Orthodox women's lives as they weave their way through daughterhood, motherhood, politics, and personal dilemmas, negotiating between tradition and modernity. Drawing on sociology, anthropology, and feminist theory, this body of Israeli women's writing is considered in comparative perspective with American feminist fiction of the 1960's and 1970's as well as with contemporary American Jewish women's writing that engages Orthodoxy.
American fiction --- Orthodox Judaism. --- Jewish sects --- Ex-Orthodox Jews --- Women authors --- History and criticism.
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Die in Englisch verfasste Arbeit beschäftigt sich mit der Habad Bewegung und deren Agieren in Israel. Der Verfasser definiert zunächst die Geschichte und die Grundlagen des ultraorthodoxen Judentums, des Hassidimus und der Habad Bewegung. Dabei werden primär die religiösen Elemente betont, die teilweise einen paradoxen Charakter haben. Besonders die Verbindung mit Gott, dvekut, und die religiös notwendige Selbstaufhebung, bitul, werden erklärt. Danach richtet sich das Augenmerk auf drei politisch relevante Bereiche, die nicht nur für die Habadniks von höchster religiöser Bedeutung sind. Zunäch
Habad --- Religion and politics --- Religion and state --- Ultra-Orthodox Jews --- Chabad --- Lubavitch-Chabad --- Hasidism --- Hasidim
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This work presents the issues of Modern Orthodox Judaism in America, from the decades of the twenties to the sixties, by looking at the activities of one of its leaders, Rabbi Dr. Leo Jung, pulpit rabbi, community leader and writer, whose career spanned over sixty years, beginning in the 1920s. Jung is a fulcrum around which many issues are explored. Rabbi Jung's path crossed with some of the most interesting people of his time. He worked with Chaim Weizmann, the first president of Israel, with Albert Einstein to promote Yeshiva College, with Herman Wouk, American author and Pulitzer Prize winner, and with Pearl Buck, a Nobel Prize laureate and Pulitzer Prize winner. Modern Orthodoxy went from being a threatened entity on the American scene to a well- recognized and respected force in Judaism. Orthodoxy, at first, was seen as alien to the American environment. Marshall Sklare ,perhaps the most influential exponent of this notion, wrote in the 1950s that the history of Orthodoxy in America could be written in terms of a case study of institutional decay. He realized the errors of his ways in the 1970s. This is the story of the renaissance of American Modern Orthodoxy, from the disorganization of the older Orthodoxy to the new spirit of confidence that emerged after World War Two. The phenomenon of Modern Orthodoxy is examined in the context of Orthodox invigoration and change. This book has relevance for further studies in various areas. It is part of the study of religious acculturation, of the conflict between tradition and modernity and of religious reinvigoration in a secular society.
Orthodox Judaism --- Jewish sects --- Ex-Orthodox Jews --- History --- Jung, Leo, --- Yung, Eliyahu, --- יונג, ליאו,
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Ultra-orthodox Jews in Jerusalem are isolated from the secular community that surrounds them not only physically but by their dress, behaviors, and beliefs. Their relationship with secular society is characterized by social, religious, and political tensions. The differences between the ultra-orthodox and secular often pose special difficulties for psychiatrists who attempt to deal with their needs. In this book, two Western-trained psychiatrists discuss their mental health work with this community over the past two decades. With humor and affection they elaborate on some of the factors that make it difficult to treat or even to diagnose the ultra-orthodox, present fascinating case studies, and relate their observations of this religious community to the management of mental health services for other fundamentalist, anti-secular groups.
Ultra-Orthodox Jews --- Cultural psychiatry. --- Psychology, Pathological --- Orthodox Judaism --- Jewish sects --- Ex-Orthodox Jews --- Psychiatry, Transcultural --- Culture and psychiatry --- Ethnopsychiatry --- Psychiatry, Cultural --- Psychiatry and culture --- Ethnopsychology --- Social psychiatry --- Haredim --- Jews --- Psychology.
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In Haredi Masculinities between the Yeshiva, the Army, Work and Politics: The Sage, the Warrior and the Entrepreneur , Hakak takes us on a fascinating journey into the world of young Haredi men who dare to leave Jewish Haredi religious seminaries (Yeshivas and Kollels) and explore new territories. Through extensive participant observations in a Haredi army basic training course, an occupational training program in Hi-Tech professions and the Haredi Headquarter of the Likud Party, Hakak explores the interactions between young Haredi men and the cultural and masculine models they meet in these new sites. Hakak’s observations expose the varying ways in which Haredi masculinities are being re-shaped through such interactions, and how this is impacting the Haredi minority and Israeli society more broadly.
Ultra-Orthodox Jews --- Orthodox Judaism --- Secularism --- Jews, Nontraditional and Orthodox Judaism --- Nontraditional Jews and Orthodox Judaism --- Relations --- Nontraditional Jews.
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Orthodox Judaism --- Ultra-Orthodox Jews --- Haredim --- Jews --- Jews, Nontraditional and Orthodox Judaism --- Nontraditional Jews and Orthodox Judaism --- Relations --- Nontraditional Jews.
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