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"Crisis in Sociology presents a compelling portrait of sociology's current troubles and proposes a controversial remedy. In the authors' view, sociology's crisis has deep roots, traceable to the over-ambitious sweep of the discipline's founders. Generations of sociologists have failed to focus effectively on the tasks necessary to build a social science. The authors see sociology's most disabling flaw in the failure to discover even a single general law or principle. This makes it impossible to systematically organize empirical observations, guide inquiry by suggesting falsifiable hypotheses, or form the core of a genuinely cumulative body of knowledge. Absent such a theoretical tool, sociology can aspire to little more than an amorphous mass of hunches and disconnected facts. The condition engenders confusion and unproductive debate. It invites fragmentation and predation by applied social disciplines, such as business administration, criminal justice, social work, and urban studies. Even more dangerous are incursions by prestigious social sciences and by branches of evolutionary biology that constitute the frontier of the current revolution in behavioral science. Lopreato and Crippen argue that unless sociology takes into account central developments in evolutionary science, it will not survive as an academic discipline. Crisis in Sociology argues that participation in the "new social science," exemplified by thriving new fields such as evolutionary psychology, will help to build a vigorous, scientific sociology. The authors analyze research on such subjects as sex roles, social stratification, and ethnic conflict, showing how otherwise disconnected features of the sociological landscape can in fact contribute to a theoretically coherent and cumulative body of knowledge."--Provided by publisher.

Sociology --- Social Darwinism. --- Research.

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The book deals with the influences Social Darwinism exerted upon Korea’s modern ideologies in their formative period - especially nationalism – after its introduction to Korea in 1883 and before Korea’s annexation by Japan in 1910. It shows that the belief in the “survival of the fittest” as the overarching cosmic and social principle constituted the main underpinning for the modernity discourses in Korea in the 1890's-1900's. Unlike the dominant ideology of traditional Korea, Neo-Confucianism, which was largely promoted by the scholar-official elite, Social Darwinism appealed to the modern intellectuals, but also to the entrepreneurs, providing the justification for their profit-seeking activities as part of the “national survival” project. As an ideology of Korea’s nascent capitalism, Social Darwinism in Korea could, however, hardly be called a liberal creed: it clearly prioritized “national survival” over individual rights and interests.

Social Darwinism --- Nationalism --- History. --- Korea --- Social policy. --- History

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"In this book, Noah Horwitz argues that the age of Darwinism is ending. Building on the ontological insights of his first book Reality in the Name of God in order to intervene into the intelligent design versus evolution debate, Horwitz argues in favor of intelligent design by attempting to demonstrate the essentially computational nature of reality. In doing so, Horwitz draws on the work of many of today's key computational theorists (e.g., Wolfram, Chaitin, Friedkin, Lloyd, Schmidhuber, etc.) and articulates and defends a computational definition of life, and in the process lays out key criticisms of Darwinism. He does so in part by incorporating the insights of the Lamarckian theories of Lynn Margulis and Maximo Sandin. The possible criticisms of a computationalist view from both a developmental perspective (e.g., Lewontin, Jablonka, West-Eberhard, etc.) and chaos theory (e.g., Brian Goodwin) are addressed. In doing so, Horwitz engages critically with the work of intelligent design theorists like William Dembksi. At the same time, he attempts to define the nature of the Speculative Realist turn in contemporary Continental Philosophy and articulates criticisms of leading figures and movements associated with it, such as Object-Oriented Ontology, Quentin Meillassoux, and Ray Brassier. Ultimately, Horwitz attempts to show that rather than heading towards heat death, existence itself will find its own apotheosis at the Omega Point. However, that final glorification is only possible given that all of reality is compressible into the divine name itself"--https://punctumbooks.com/titles/divine-name-verification/, accessed 06/04/2020.

Theology, Practical. --- continental philosophy --- intelligent design --- cubernetics --- Darwinism --- biology

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Jesus and Darwin do battle on car bumpers across America. Medallions of fish symbolizing Jesus are answered by ones of amphibians stamped "Darwin," and stickers proclaiming "Jesus Loves You" are countered by "Darwin Loves You." The bumper sticker debate might be trivial and the pronouncement that "Darwin Loves You" may seem merely ironic, but George Levine insists that the message contains an unintended truth. In fact, he argues, we can read it straight. Darwin, Levine shows, saw a world from which his theory had banished transcendence as still lovable and enchanted, and we can see it like that too--if we look at his writings and life in a new way. Although Darwin could find sublimity even in ants or worms, the word "Darwinian" has largely been taken to signify a disenchanted world driven by chance and heartless competition. Countering the pervasive view that the facts of Darwin's world must lead to a disenchanting vision of it, Levine shows that Darwin's ideas and the language of his books offer an alternative form of enchantment, a world rich with meaning and value, and more wonderful and beautiful than ever before. Without minimizing or sentimentalizing the harsh qualities of life governed by natural selection, and without deifying Darwin, Levine makes a moving case for an enchanted secularism--a commitment to the value of the natural world and the human striving to understand it.

Natural selection. --- Civilization, Secular. --- Social Darwinism. --- Darwinism, Social --- Competition --- Social change --- Social conflict --- Social evolution --- Secularism --- Darwinism --- Selection, Natural --- Genetics --- Variation (Biology) --- Biological invasions --- Evolution (Biology) --- Heredity --- Darwin, Charles, --- Darwin, Charles, Robert --- Influence. --- Secular civilization

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In Germany, more than anywhere else, Darwinism was a sensational success. Setting his analysis against the background of popular science, Kelly follows popular Darwinism as it permeated education, religion, politics, and social thought in Germany. He explains how the popularizers changed Darwin's thought in subtle ways and how these changes colored their perceptions of Darwinism. Among the first purveyors of mass culture, the Germans provide valuable clues as to how seminal ideas move through a society. Originally published in 1981.

Philosophy, German --- Social Darwinism --- Darwinism, Social --- Competition --- Social change --- Social conflict --- Social evolution --- History. --- Darwin, Charles, --- Darwin, Charles, Robert --- Germany --- Intellectual life