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Sex After Life aims to consider the various ways in which the concept of life has provided normative and moralizing ballast for queer, feminist and critical theories. Arguing against a notion of the queer as counter-normative, Sex After Life appeals to the concept of life as a philosophical problem. Life is neither a material ground nor a generative principle, but can nevertheless offer itself for new forms of problem formation that exceed the all too human logics of survival.

Queer theory. --- Ecofeminism. --- Life. --- Life --- Eco-feminism --- Ecological feminism --- Feminist ecology --- Green feminism --- Feminism --- Human ecology --- Women and the environment --- Gender identity --- Philosophy --- critical theory --- feminist theory --- queer theory --- Deleuze and Guattari --- Gilles Deleuze --- René Descartes --- Social norm --- Vitalism

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When David Gorlaeus (1591-1612) passed away at 21 years of age, he left behind two highly innovative manuscripts. Once they were published, his work had a remarkable impact on the evolution of seventeenth-century thought. However, as his identity was unknown, divergent interpretations of their meaning quickly sprang up. Seventeenth-century readers understood him as an anti-Aristotelian thinker and as a precursor of Descartes. Twentieth-century historians depicted him as an atomist, natural scientist and even as a chemist. And yet, when Gorlaeus died, he was a beginning student in theology. His thought must in fact be placed at the intersection between philosophy, the nascent natural sciences, and theology. The aim of this book is to shed light on Gorlaeus' family circumstances, his education at Franeker and Leiden, and on the virulent Arminian crisis which provided the context within which his work was written. It also attempts to define Gorlaeus' place in the history of Dutch philosophy and to assess the influence that it exercised in the evolution of philosophy and science, and notably in early Cartesian circles. Christoph Lu̘thy is professor of the history of philosophy and science at Radboud University Nijmegen, the Netherlands.

Gorlæus, David --- Atomism. --- Philosophers --- Natuurfilosofie. --- Natuurwetenschappen. --- Gorlaeus, David --- Nederland. --- Gorlaeus, David, 1591-1612. --- Philosophers -- Netherlands. --- Physics --- Physical Sciences & Mathematics --- Physics - General --- Gorlaeus, David, --- Goorle, David van, --- Van Goorle, David, --- Scholars --- Religion and science. --- Philosophy --- History. --- Atomic theory --- Philosophy, Ancient --- Pluralism --- Natural philosophy --- Philosophy, Natural --- Physical sciences --- Dynamics --- Christianity and science --- Geology --- Geology and religion --- Science --- Science and religion --- Religious aspects --- geschiedenis --- history, geography, and auxiliary disciplines --- history --- geography --- and auxiliary disciplines --- Atomism --- Conrad Vorstius --- David van Goorle --- God --- Metaphysics --- René Descartes

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"Larvatus prodeo," announced René Descartes at the beginning of the seventeenth century: "I come forward, masked." Deliberately disguising or silencing their most intimate thoughts and emotions, many early modern Europeans besides Descartes-princes, courtiers, aristocrats and commoners alike-chose to practice the shadowy art of dissimulation. For men and women who could not risk revealing their inner lives to those around them, this art of incommunicativity was crucial, both personally and politically. Many writers and intellectuals sought to explain, expose, justify, or condemn the emergence of this new culture of secrecy, and from Naples to the Netherlands controversy swirled for two centuries around the powers and limits of dissimulation, whether in affairs of state or affairs of the heart. This beautifully written work crisscrosses Europe, with a special focus on Italy, to explore attitudes toward the art of dissimulation in the sixteenth and seventeenth centuries. Discussing many canonical and lesser-known works, Jon R. Snyder examines the treatment of dissimulation in early modern treatises and writings on the court, civility, moral philosophy, political theory, and in the visual arts.

Secrecy --- Truthfulness and falsehood --- Interpersonal communication --- Social aspects --- History. --- Italy --- Europe --- Social life and customs --- Social life and customs. --- 16th century. --- 17th century. --- affairs. --- aristocracy. --- canonical writing. --- commoners. --- communication. --- controversy. --- court writings. --- culture of secrecy. --- disguise. --- dishonesty. --- dissimulation. --- early modern europe. --- europe. --- inner lives. --- italy. --- masking emotions. --- modern history. --- moral philosophy. --- naples. --- netherlands. --- philosophers. --- political silence. --- political theory. --- private lives. --- rene descartes. --- secrecy. --- secret thoughts. --- textbooks. --- treatises. --- visual arts. --- writers and intellectuals.

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This collection of essays, papers originally delivered at conferences in Bonn and Boston, show in a detailed way the tone and nature of philosophical and theological issues and arguments at the University of Paris in the early fourteenth century. They touch on a large number of authors and a broad spectrum of subjects and present these discussions with regard to the intellectual framework set by the earlier Parisian generation of Thomas Aquinas, Henry of Ghent and Godfrey of Fontaine. It becomes evident that the principal contributors to the new intellectual energy in early fourteenth-century discussions at Paris are Meister Eckhart, John Duns Scotus, Hervaeus Natalis, Durandus of St.-Pourçain, Walter Burley and Petrus Aureoli.

Philosophy --- anno 1300-1399 --- Paris --- Philosophy, Medieval --- Theology --- "">1 "13" <44 PARIS> --- Christian theology --- Theology, Christian --- Christianity --- Religion --- Filosofie. Psychologie--?"13"--Frankrijk--PARIS"">1 "13" <44 PARIS> Filosofie. Psychologie--?"13"--Frankrijk--PARIS --- Filosofie. Psychologie--?"13"--Frankrijk--PARIS --- History --- Universite de Paris --- Académie de Paris --- Université de France --- Université de Paris I: Panthéon-Sorbonne --- Université de droit, d'économie et de sciences sociales de Paris --- Université de Paris III --- Université de Paris IV: Paris-Sorbonne --- Université René Descartes --- Université de Paris VI --- Université Pierre et Marie Curie --- Université de Paris VII --- Université de Paris VIII: Vincennes --- Université Paris IX-Dauphine --- Université de Paris X: Nanterre --- Université Paris-Sud --- Université Paris-Val-de-Marne --- Université Paris-Nord --- France. --- Pa-li ta hsüeh --- Sorbonne (University) --- University of Paris --- Paris (France) --- Intellectual life --- Scholasticism --- Debates and debating --- Philosophie médiévale --- Scolastique --- Théologie --- Débats et controverses --- Congresses. --- Congresses --- Congrès --- Histoire --- Université de Paris --- Vie intellectuelle --- Paris-Sorbonne university --- Université de Paris --- Parijs (France) --- Pařiž (France) --- Parizh (France) --- Париж (France) --- Parigi (France) --- Bārīs (France) --- باريس (France) --- Lutetia (France) --- Paryż (France) --- Párizs (France) --- Parisioi (France) --- Parisi (France) --- Παρίσι (France) --- Parys (France) --- Parij (France) --- Parĩ (France) --- Bali (France) --- Pa-lí (France) --- 巴黎 (France) --- Horad Paryz︠h︡ (France) --- Горад Парыж (France) --- Paryz︠h︡ (France) --- Парыж (France) --- Парис (France) --- Parighji (France) --- Pariggi (France) --- Pariis (France) --- Париж ош (France) --- Parizh osh (France) --- Parizo (France) --- Páras (France) --- Paarys (France) --- Pâ-lì-sṳ (France) --- 파리 (France) --- Palika (France) --- פריז (France) --- Lutèce (France) --- Seine (France) --- City of Paris