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This volume, bringing together six ethnographic papers and an epilogue first presented at ASAO sessions in 2009 (Santa Cruz) and 2010 (Alexandria), includes a wealth of ethnographic and historical information on a topic of enduring interest in Pacific studies and anthropology: cargo cults. These fascinating social phenomena undoubtedly have ongoing relevance for ethnographies of Melanesia. In this collection of papers, we learn about the history of the concept itself as well as how contemporary movements articulate world views, political awareness, material desires and even criticism of the now globalized concept of cargo cult itself. The chapters offer remarkable stories of cult activities and interesting arguments about the entanglement of Western desire for both cargo and cults with these Melanesian visions of how to create a prosperous future for themselves.
History --- Anthropology --- Melanesia --- Pacific --- Cargo Cults --- Kastom --- political movements
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In the mid-1970s, a long wave of contentious radicalism swept through Italy. 'Proletarian youth', 'metropolitan Indians', 'the area of Autonomy': a shifting galaxy of groups and movements practised new forms of activism. Factories and universities were occupied; rent and utility payments were withheld; neo-Fascists and drug pushers were attacked on sight. The movements were at once creative and brutal, intransigent and playful. A particular target for mockery was the parliamentary Left, and above all the Italian Communist Party (PCI). An earlier wave of radical activism had culminated in the H
Protest movements --- Radicalism --- History --- Italy --- Politics and government --- Italy. --- Proletarian youth. --- Sidney Tarrow. --- activism. --- area of Autonomy. --- cycle of contention. --- metropolitan Indians. --- political exclusion. --- political movements. --- radicalism.
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This is a major work of history and political theory that traces radical democratic thought in America across the twentieth century, seeking to recover ideas that could reenergize democratic activism today. The question of how citizens should behave as they struggle to create a more democratic society has haunted the United States throughout its history. Should citizens restrict themselves to patient persuasion or take to the streets and seek to impose change? Marc Stears argues that anyone who continues to wrestle with these questions could learn from the radical democratic tradition that was forged in the twentieth century by political activists, including progressives, trade unionists, civil rights campaigners, and members of the student New Left. These activists and their movements insisted that American campaigners for democratic change should be free to strike out in whatever ways they thought necessary, so long as their actions enhanced the political virtues of citizens and contributed to the eventual triumph of the democratic cause. Reevaluating the moral and strategic arguments, and the triumphs and excesses, of this radical democratic tradition, Stears contends that it still offers a compelling account of citizen behavior--one that is fairer, more inclusive, and more truly democratic than those advanced by political theorists today.
Political activists --- Radicalism --- Democracy --- Extremism, Political --- Ideological extremism --- Political extremism --- Political science --- United States --- Politics and government. --- Social conditions. --- Government --- History, Political --- Political movements
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How do Chinese people defend human rights in China without going to jail? How can they seek justice without the state hitting back at them? The human rights situation in China is not without its challenges, but the last few decades have seen marked improvements. Even so, much of the international attention on the issue is focused on human rights violations and the suppression of dissent; it is rare to find accounts of people inside China working on human rights who are not being harassed or put into jail. In what is probably the first Western book to see the Chinese human rights issue solely from a Chinese perspective, Walking a Tightrope gives voice to nine Chinese human rights defenders, describing their challenges, setbacks, and progress--defending human rights, Chinese style.
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Since the 1989 Tiananmen Square occupation, mainland China, Hong Kong, and Macau have experienced an increase in and persistence of mass gatherings, demonstrations, and blockades staged as a means of protesting the ways in which people are. In this book, Shih-Diing Liu argues that these popular protests are poorly understood, because they are viewed through the lens of protests and occupations globally, with insufficient attention given to their distinctively local aspects. He provides a better account of these distinctively Chinese-style occupations by describing, contextualizing, and analyzing a range of relevant recent case studies. Liu draws on theoretical concepts developed by Judith Butler, Jacques Rancière, Ernesto Laclau, and other contemporary critical theorists and shows the the importance of considering bodily, spatial, and visual dimensions of these protests. By seeing them as staged, contentious performances, the author demonstrates how these precarious populations mobilize their bodies and symbolic resources offered by the Chinese government to open up temporary spaces of appearance to articulate their grievances, and argues that this kind of embodied and performative analysis should be more widely conducted in studies of popular politics worldwide.
Political participation --- Protest movements --- China --- Politics and government --- S06/0500 --- S27/0607 --- China: Politics and government--Other modern political movements (e.g. anarchism, Socialism, dissident movements, Beijing Spring, Tian'anmen, protests) --- Hong Kong--Opposition movements and parties
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S06/0500 --- S08/0520 --- S02/0220 --- S06/0225 --- Democracy --- -Democratization --- -Political culture --- -Culture --- Political science --- Democratic consolidation --- Democratic transition --- New democracies --- Self-government --- Equality --- Representative government and representation --- Republics --- China: Politics and government--Other modern political movements (e.g. anarchism, Socialism, dissident movements, Beijing Spring, Tian'anmen) --- China: Law and legislation--Civil law, human rights: since 1949 --- China: General works--Intellectuals: after 1949 --- China: Politics and government--People's Republic: local and provincial government: since 1976 --- -China: Politics and government--Other modern political movements (e.g. anarchism, Socialism, dissident movements, Beijing Spring, Tian'anmen) --- -Democratic consolidation --- Democratization --- Political culture --- China
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Unrest in China, from the dramatic events of 1989 to more recent stirrings, offers a rare opportunity to consider how popular contention unfolds in places where speech and assembly are tightly controlled. The contributors to this volume argue that ideas inspired by social movements elsewhere can help explain popular protest in China.
Social movements --- Political participation --- Mouvements sociaux --- Participation politique --- S06/0500 --- S11/0830 --- S20/0500 --- China: Politics and government--Other modern political movements (e.g. anarchism, Socialism, dissident movements, Beijing Spring, Tian'anmen) --- China: Social sciences--Labour conditions and trade unions: since 1949 --- China: Agriculture forestry, fishery, natural disasters--Environmental policy, pollution --- Movements, Social --- Social history --- Social psychology --- Chine
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Citizens and Groups in Contemporary China began with two symposia held in 1977 and 1978. The first, a workshop on “The Pursuit of Interest in China,” was held in August 1977 at the University of Michigan, and was organized by Michel Oksenberg and Richard Baum. It was supported by a grant from the Joint Committee on Contemporary China of the Social Science Research Council and the American Council of Learned Societies, using funds provided by the Andrew Mellon Foundation. Its principal goal was to use detailed case studies to explore the relevance of interest group approaches to the study of Chinese politics. The second, a panel organized by the editor for the 1978 Chicago meeting of the Association of Asian Studies, sought to apply participatory approaches to the role of social groups in the Chinese political process. The striking degree of overlap in the focus, methodology, and participants in both meetings suggested to a number of the paper writers that there was a need for a more eclectic approach which would focus simultaneously on individual and group actors. The recognition that a volume based on such an approach might serve the needs of students and scholars seeking to examine the dynamics of informal influence and power in China was the stimulus for publishing the studies presented here in book form.
Political participation --- Pressure groups --- S06/0261 --- S06/0500 --- Advocacy groups --- Interest groups --- Political interest groups --- Special interest groups (Pressure groups) --- Functional representation --- Political science --- Representative government and representation --- Lobbying --- Policy networks --- Political action committees --- Social control --- China: Politics and government--Class conflict --- China: Politics and government--Other modern political movements (e.g. anarchism, Socialism, dissident movements, Beijing Spring, Tian'anmen) --- China --- Politics and government
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This volume in the Contemporary Anarchist Studies series focuses on anti-statist critiques in ancient and modern China and demonstrates that China does not have an unchallenged authoritarian political culture.Treating anarchism as a critique of centralized state power, the work first examines radical Daoist thought from the 4th century BCE to the 9th century CE and compares Daoist philosophers and poets to Western anarchist and utopian thinkers. This is followed by a survey of anarchist themes in dissident thought in the People's Republic of China from 1949 to the present. A concluding chapter discusses how Daoist anarchism can be applied to any anarchist-inspired radical critique today.This work not only challenges the usual ideas of the scope and nature of dissent in China, it also provides a unique comparison of ancient Chinese Daoist anarchism to Western anarchist. Featuring previously untranslated texts, such as the 9th century Buddhist anarchist tract, the Wunengzi, and essays from the PRC press, it will be an essential resource to anyone studying anarchism, Chinese political thought, political dissent, and political history.
Anarchism --- Taoism and state --- S06/0500 --- S12/0500 --- State and Taoism --- State, The --- Anarchism and anarchists --- Anarchy --- Government, Resistance to --- Libertarianism --- Nihilism --- Socialism --- History --- China: Politics and government--Other modern political movements (e.g. anarchism, Socialism, dissident movements, Beijing Spring, Tian'anmen) --- China: Philosophy and Classics--Laozi and Taoism (incl. Daodejing) --- History. --- Political science and theory --- Political ideologies
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"We want neither gods nor emperors", went the words from the Chinese version of The Internationale. Students sang the old socialist song as they gathered in Beijing's Tiananmen Square in the Spring of 1989. Craig Calhoun, a sociologist who witnessed the monumental event, offers a vivid, carefully crafted analysis of the student movement, its complex leadership, its eventual suppression, and its continuing legacy.
Students --- NON-CLASSIFIABLE. --- Political activity --- China. --- S06/0500 --- S14/0605 --- China: Politics and government--Other modern political movements (e.g. anarchism, Socialism, dissident movements, Beijing Spring, Tian'anmen) --- China: Education--Students and student movements: since 1949 --- China --- History --- Etudiants --- Activité politique --- Chine --- Histoire
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