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Although consistently overlooked or dismissed, John 8.6, 8 in the Pericope Adulterae is the only place in canonical or non-canonical Jesus tradition that portrays Jesus as writing. After establishing that John 8.6, 8 is indeed a claim that Jesus could write, this book offers a new interpretation and transmission history of the Pericope Adulterae . Not only did the pericope’s interpolator place the story in John’s Gospel in order to highlight the claim that Jesus could write, but he did so at John 7.53–8.11 as a result of carefully reading the Johannine narrative. The final chapter of the book proposes a plausible socio-historical context for the insertion of the story.
Formgeschichte --- Literarkritik --- Schreib- und Lesefähigkeit --- Authorship --- Literacy --- Authoring (Authorship) --- Writing (Authorship) --- Literature --- History. --- Religious aspects --- Christianity. --- Jesus Christus --- Jesus und die Ehebrecherin --- Johannesevangelium --- Bible. --- Criticism, interpretation, etc.
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Robert W. Thomson translates this ninth-century commentary defending the miaphysite theological position of the Armenian church against the chalcedonian position of the Greek Byzantine church. Nonnus’s exegesis of the gospel falls in the context of trends in Eastern Christian biblical exposition, primarily the Syrian tradition. Therefore, Thomson emphasizes the parallels in Syriac commentaries on the book of John, noting also earlier Greek writers whose works were influential in Syria. This book is essential reading for anyone interested in the Armenian church and church history.
Bible --- Commentaries --- Early works to 1800 --- Bible. --- Johannesevangelium. --- Jean (Book of the New Testament) --- Johanisi (Book of the New Testament) --- Johannesevangelium --- John (Book of the New Testament) --- Yohan pogŭm --- Yohane den (Book of the New Testament) --- Yūḥannā (Book of the New Testament) --- Ioganaĭ (Book of the New Testament) --- Иоганай (Book of the New Testament)
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Hauptbeschreibung Auf dem Weg zu einer ausführlichen Kommentierung des Johannesevangeliums bietet der Band Vorstudien und Aufsätze aus 15 Jahren zur Auseinandersetzung mit den klassischen Modellen der Johannesauslegung, zur Frage nach dem religionsgeschichtlichen Hintergrund und Kontext des Johannesevangeliums, insbesondere seinem Verhältnis zu den Qumran-Texten und zu den synoptischen Evangelien, zum Profil der Adressatengemeinden und zur Interpretation des Bildes der 'Juden' im Johannesevangelium. Weitere Beiträge behandeln die Brotmetapher in Joh 6 und die Bedeutung und Funktion der dualist
Bible --- Criticism, interpretation, etc --- Theology --- 226.5 --- Evangelie volgens Johannes --- Bible. --- Johannesevangelium --- Johannesbriefe --- Frühchristliche Theologiegeschichte --- Studienliteratur --- Neues Testament --- Religion --- Religion / Biblical Studies --- Religion / Biblical Studies / New Testament --- Bible--New Testament.
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The last generation of gospel scholarship has considered the reconstruction and analysis of the audience behind the gospels as paradigmatic. The key hermeneutical template for reading the gospels has been the quest for the community that each gospel represents. This scholarly consensus regarding the audience of the gospels has been reconsidered. Using as a test case one of the most entrenched gospels, Edward Klink explores the evidence for the audience behind the Gospel of John. This study challenges the prevailing gospel paradigm by examining the community construct and its functional potential in early Christianity, the appropriation of a gospel text and J. L. Martyn's two-level reading of John, and the implied reader located within the narrative. The study concludes by proposing a more appropriate audience model for reading John, as well as some implications for the function of the gospel in early Christianity.
Bible. --- Criticism, interpretation, etc. --- 226.5 --- Evangelie volgens Johannes --- Jean (Book of the New Testament) --- Johanisi (Book of the New Testament) --- Johannesevangelium --- John (Book of the New Testament) --- Yohan pogŭm --- Yohane den (Book of the New Testament) --- Yūḥannā (Book of the New Testament) --- Ioganaĭ (Book of the New Testament) --- Иоганай (Book of the New Testament) --- Arts and Humanities --- Religion
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Bible. --- Jean (Book of the New Testament) --- Johanisi (Book of the New Testament) --- Johannesevangelium --- John (Book of the New Testament) --- Yohan pogŭm --- Yohane den (Book of the New Testament) --- Yūḥannā (Book of the New Testament) --- Ioganaĭ (Book of the New Testament) --- Иоганай (Book of the New Testament)
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Arguing that the thought-world of the Gospel is Jewish, not Greek, and that the text is composed over an extended period as the evangelist responded to the changing situation of the community, this book offers a partial answer to a key question: how did Christianity emerge from Judaism?
Bible. --- Jean (Book of the New Testament) --- Johanisi (Book of the New Testament) --- Johannesevangelium --- John (Book of the New Testament) --- Yohan pogŭm --- Yohane den (Book of the New Testament) --- Yūḥannā (Book of the New Testament) --- Criticism, interpretation, etc. --- 226.5 --- Evangelie volgens Johannes --- Ioganaĭ (Book of the New Testament) --- Иоганай (Book of the New Testament) --- Bible NT. Gospels. John
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Sermons, Latin --- Latin sermons --- Translations into English --- Bible. --- Jean (Book of the New Testament) --- Johanisi (Book of the New Testament) --- Johannesevangelium --- John (Book of the New Testament) --- Yohan pogŭm --- Yohane den (Book of the New Testament) --- Yūḥannā (Book of the New Testament) --- Sermons --- Ioganaĭ (Book of the New Testament) --- Иоганай (Book of the New Testament)
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Sermons, Latin --- Latin sermons --- Translations into English --- Bible. --- Jean (Book of the New Testament) --- Johanisi (Book of the New Testament) --- Johannesevangelium --- John (Book of the New Testament) --- Yohan pogŭm --- Yohane den (Book of the New Testament) --- Yūḥannā (Book of the New Testament) --- Sermons --- Ioganaĭ (Book of the New Testament) --- Иоганай (Book of the New Testament)
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Bible. --- Jean (Book of the New Testament) --- Johanisi (Book of the New Testament) --- Johannesevangelium --- John (Book of the New Testament) --- Yohan pogŭm --- Yohane den (Book of the New Testament) --- Yūḥannā (Book of the New Testament) --- Ioganaĭ (Book of the New Testament) --- Иоганай (Book of the New Testament)
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John's Gospel is an innovative study which shows how the current plurality of literary methodologies can be used effectively to illuminate the text of the fourth gospel. Dr Stibbe, the well-respected author of three previous volumes on St John, uses the methods of structuralism, deconstructionism and narrative criticism in his interpretation. A detailed introduction makes his book accessible to the non-specialist.
The book is an invaluable guide to John's Gospel for all those interested in the Bible as literature. It is important reading for all theologians, students of th
Bible as literature. --- Bible and literature --- Religious literature --- Bible. --- Jean (Book of the New Testament) --- Johanisi (Book of the New Testament) --- Johannesevangelium --- John (Book of the New Testament) --- Yohan pogŭm --- Yohane den (Book of the New Testament) --- Yūḥannā (Book of the New Testament) --- Criticism, interpretation, etc. --- Ioganaĭ (Book of the New Testament) --- Иоганай (Book of the New Testament)
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