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Noch im ersten Drittel des 20. Jahrhunderts unterschied sich das assimilierte deutsche Judentum von den polnischen Juden, die als ethnische Minderheit getrennt von der polnischen Gesellschaft lebten. Mit der Machtübernahme der Nationalsozialisten in Deutschland änderte sich auch das vielfältige Beziehungsgeflecht zwischen deutschen und polnischen Juden. Yfaat Weiss untersucht diese Beziehungen von der religiösen über die soziale Ebene bis hin zur Politik internationaler jüdischer Organisationen und den zionistischen Bestrebungen zur Förderung der Einwanderung nach Palästina. Aus der Presse: ""
Jews --- Jews, Polish --- History --- Germany --- Poland --- Ethnic relations. --- Polish Jews
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The mass migration of East European Jews and their resettlement in cities throughout Europe, the United States, Argentina, the Middle East and Australia in the late 19th and early 20th centuries not only transformed the demographic and cultural centers of world Jewry, it also reshaped Jews' understanding and performance of their diasporic identities. Rebecca Kobrin's study of the dispersal of Jews from one city in Poland -- Bialystok -- demonstrates how the act of migration set in motion a wide range of transformations that led the migrants to imagine themselves as exiles not only from the mythic Land of Israel but most immediately from their east European homeland. Kobrin explores the organizations, institutions, newspapers, and philanthropies that the Bialystokers created around the world and that reshaped their perceptions of exile and diaspora.
Jewish diaspora --- Jews --- Jews, Polish --- History --- Migrations --- History. --- Cultural assimilation --- Białystok (Poland) --- Ethnic relations. --- Biaystok (Poland)
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"On the morning of April 27, 1935, Louis N. Hammerling fell to his death from the nineteenth floor of an apartment in New York City, where he lived alone. Hammerling was one of the most influential Polish immigrants in turn-of-the-century America and the leading voice and advocate of the Eastern Europeans who had come to the country seeking a better life. He was also a pathological liar, a crook, a swindler, a ruthless entrepreneur, and a patriot--of which nation he could never decide. In the United States, Hammerling rose from the poverty of his youth to the heights of wealth and power. He was a timberman and mule driver in the Pennsylvania coal mines, an indentured worker in the Hawaiian sugar fields, one of the major behind-the-scenes powers in the United Mine Workers, an employee of the Hearst newspaper chain, an influential figure in the Republican Party, the owner of an advertising agency that made him a millionaire, a correspondent of Theodore Roosevelt and William Howard Taft, and a senator of the Polish Republic. A Jew whose conversion to Catholicism did not protect him from anti-Semitism, Hammerling was monitored by state and federal agencies and was, in the words of his pursuers, "the most dangerous German agent in America"--
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Ivan Jablonka's grandparents' lives ended long before his began: although Matès and Idesa Jablonka were his family, they were perfect strangers. When he set out to uncover their story, Jablonka had little to work with. Neither of them was the least bit famous, and they left little behind except their two orphaned children, a handful of letters, and a passport. Persecuted as communists in Poland, as refugees in France, and then as Jews under the Vichy regime, Matès and Idesa lived their short lives underground. They were overcome by the tragedies of the twentieth century: Stalinism, the mounting dangers in Europe during the 1930s, the Second World War, and the destruction of European Jews. Jablonka's challenge was, as a historian, to rigorously distance himself and yet, as family, to invest himself completely in their story. Imagined oppositions collapsed—between scholarly research and personal commitment, between established facts and the passion of the one recording them, between history and the art of storytelling. To write this book, Jablonka traveled to three continents; met the handful of survivors of his grandparents' era, their descendants, and some of his far-flung cousins; and investigated twenty different archives. And in the process, he reflected on his own family and his responsibilities to his father, the orphaned son, and to his own children and the family wounds they all inherited. A History of the Grandparents I Never Had cannot bring Matès and Idesa to life, but Jablonka succeeds in bringing them, as he soberly puts it, to light. The result is a gripping story, a profound reflection, and an absolutely extraordinary history.
Holocaust, Jewish (1939-1945) --- Jews, Polish --- Jablonka, Matès. --- Jablonka, Idesa. --- Jablonka, Ivan, --- Family.
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After World War II the Girls Club of Brooklyn, New York, became home and safe haven to a small group of young women, orphaned in the Holocaust, whose stories represent the experiences of tens of thousands of child survivors. This book follows them from childhood to the present as they, contrary to early predictions, built new and successful lives in America. In old age the women, once again, are defying bleak expectations.
Jewish women --- Holocaust survivors --- Jews, Polish --- Women immigrants --- Jewish girls --- Jewish children in the Holocaust --- Jews --- Girls Club of Brooklyn --- Brooklyn (New York, N.Y.)
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The daughter of Holocaust survivors, Elizabeth Wajnberg was born in postwar Poland. Evoking the past from the present, she gathers her family's history as it moves from the prewar years through the war to their arrival in Montreal. She traces through their own voices the memories that echo and have shaped their lives to present a portrait of a family whose bonds were both soldered and sundered by their wartime experiences. The people in this book are living sheymes - fragments of a holy book that are not to be discarded when old, but buried in consecrated ground. While embodying the world they have lost and the remnants that they carried with them, Wajnberg follows her family through their last decades. As her parents age and the author becomes their active and anxious caregiver, the book changes its perspective to accent the present - now the scene of trauma - when her parents join another demeaned group. Knowing their history, she senses that society turns away from the elderly the same way it looks away from the details of the Holocaust. Rich with humour and Yiddish idioms, Sheymes is a compelling and beautifully written memoir. In its illumination of the legacy of the Holocaust and the universal aspect of Jewish suffering, it resonates far beyond her family.
Daughters --- Children of Holocaust survivors --- Holocaust survivors --- Jews, Polish --- Immigrants --- Jewish families --- Families, Jewish --- Jews --- Families --- Emigrants --- Foreign-born population --- Foreign population --- Foreigners --- Migrants --- Persons --- Aliens --- Polish Jews --- Survivors, Holocaust --- Victims --- Holocaust survivors' children --- Women --- Wajnberg, Elizabeth, --- Family.
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Author Richard S. Hollander was devastated when his parents were killed in an automobile accident in 1986. While rummaging through their attic, he discovered letters from a family he never knew - his father's mother, three sisters, and their husbands and children. The letters, neatly stacked in a briefcase, were written from Krakow, Poland, between 1939 and 1942. They depict day-to-day life under the most extraordinary pain and stress. At the same time, Richard's father, Joseph Hollander, was fighting the United States government to avoid deportation and death. Richard was astounded to learn that his father saved the lives of many Polish Jews, but - despite heroic efforts - could not save his family.
Jews --- Jews, Polish --- Refugees, Jewish --- Holocaust, Jewish (1939-1945) --- Hebrews --- Israelites --- Jewish people --- Jewry --- Judaic people --- Judaists --- Ethnology --- Religious adherents --- Semites --- Judaism --- Polish Jews --- Influence. --- Migrations --- Hollander, Joseph Arthur. --- Jewish refugees --- Arts and Humanities --- History
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In this book, Aronowicz explores the lives of her parents, who lived through the Spanish Civil War, the Second World War, and the post-war Communist world, with much migration in between. Through stories about her childhood, she investigates larger questions about memory, Judaism, politics, and religion.
Children of Holocaust survivors --- Children of communists --- Jews --- Jews, Polish --- Mothers and daughters --- Religion. --- Aronowicz, Annette, --- Poland. --- United States. --- Childhood. --- Communism. --- Holocaust. --- Immigration. --- Literature. --- Memory. --- Mental Illness. --- Postwar Poland. --- Spanish Civil War. --- World War II. --- family. --- memoir. --- trauma. --- twentieth century.
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The majority of Poland's prewar Jewishpopulation managed to survive World War II and the Holocaust in the interior ofthe Soviet Union. This collection of original essays tells the story of morethan 200,000 Polish Jews and offers new insights into their experiences.
Forced migration --- Holocaust survivors --- Holocaust, Jewish (1939-1945) --- Jewish refugees --- Jews --- Jews, Polish --- History. --- Persecutions --- History --- Relocation --- Belarus. --- Holocaust. --- Jewish history. --- Lithuania. --- Poland. --- Russia. --- Soviet Union. --- Ukraine. --- World War II. --- Yiddish. --- antisemitism. --- archives. --- communism. --- deportation. --- diaspora. --- exile. --- family. --- occupation. --- refugee movements.
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"Isay Rottenberg was born into a large Jewish family in Russian Poland in 1889 and grew up in Lodz. He left for Berlin at the age of eighteen to escape military service, moving again in 1917 to Amsterdam on the occasion of his marriage. In 1932 he moved to Germany to take over a bankrupt cigar factory. With newfangled American technology, it was the most modern at the time. The energetic and ambitious Rottenberg was certain he could bring it back to life, and with newly hired staff of 670 workers, the cigar factory was soon back in business. Six months later, Hitler came to power and the Nazi government forbade the use of machines in the cigar industry so that traditional hand-rollers could be re-employed. That was when the real struggle began. More than six hundred qualified machine workers and engineers would lose their jobs if the factory had to close down. Supported by the local authorities he managed to keep the factory going, but in 1935 he was imprisoned following accusations of fraud. The factory was expropriated by the Deutsche Bank. When he was released six months later thanks to the efforts of the Dutch consul, he brought a lawsuit of his own. His fight for rehabilitation and restitution of his property would continue until Kristallnacht in 1938. The Cigar Factory of Isay Rottenberg is written by two of Rottenberg’s granddaughters, who knew little of their grandfather’s past growing up in Amsterdam until a call for claims for stolen or confiscated property started them on a journey of discovery. It includes a foreword by Robert Rotenberg, criminal defense lawyer and author of bestselling legal thrillers."--
National socialism. --- Jewish property --- Confiscations --- Cigar industry --- Jewish businesspeople --- Businesspeople --- Jews, Polish --- Jews, Dutch --- History --- Rottenberg, Isay, --- Anti-semitism. --- Daily life under Nazi-regime. --- Dresden. --- Döbeln. --- Fascism. --- Hidden family history. --- History cigar & cigarette industry. --- Jewish European roots. --- Jewish entrepreneur in Nazi-Germany. --- Jewish entrepreneurship in Nazi-Germany. --- Jews in pre-WWII Nazi-Germany. --- NSDAP. --- Pre-WWII Germany.
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