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Der Jalkut Schimoni ist ein Sammelwerk rabbinischer Auslegungen zur gesamten hebräischen Bibel. Unerforscht ist, nach welchen Kriterien die Auslegungen ausgewählt wurden und ob das Werk als umfassendes Nachschlagewerk für exegetische Fragen, zur Verbindung von Bibelauslegung in Talmud und Midrasch oder zur Reform der rabbinischen Auslegungstradition konzipiert wurde. Die Übersetzung des Werkes ist ein erster Schritt, diese Fragen zu beantworten. The Yalkut Shimoni is collection of rabbinical commentaries on the Hebrew bible. Research has not yet explained all of the criteria for selecting these commentaries or clarified whether the work was conceived as a comprehensive reference work for exegetic issues, to be combined with the biblical commentary in the Talmud and Midrash, or to reform rabbinical interpretative tradition. This translation is a first step toward resolving these issues.
RELIGION / Biblical Studies / Wisdom Literature. --- Yalkut Shimoni --- exegesis --- Hebrew bible
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Diese Studie untersucht eine der drastischsten und umstrittensten Gewaltdarstellungen der hebräischen Bibel: Das Esterbuch erzählt von der Abwendung der geplanten Vernichtung des jüdischen Volkes in der Perserzeit. Das gelingt durch die Interaktion der jüdischen Protagonisten mit dem Perserhof, aber auch durch den Einsatz militärischer Gewalt. Das neunte Kapitel berichtet davon, wie die persischen Juden zehntausende ihrer Feinde töten, bevor sie das Purimfest feiern. Die vorliegende Arbeit fragt nach den literarhistorischen, traditionsgeschichtlichen und historischen Wurzeln dieser Darstellung. Sie baut jüngere Forschungsansätze zur hellenistischen Datierung der hebräischen Estererzählung aus und verortet diese im soziopolitischen Kontext der Hasmonäerzeit (2. Jh. v.u.Z.). Mit einem Vergleich der hebräischen Textfassung mit den beiden griechischen Esterbüchern bietet sie einen Einblick in einen dynamischen Gewaltdiskurs der hellenistisch-römischen Literatur und zeigt zugleich auf, dass die Estererzählungen mit ihren Gewaltdarstellungen in konkrete historische Situationen hineinsprechen. The Book of Esther tells the story of a plot to exterminate the Persian Jews and their great struggle against their enemies. This study locates these portrayals of violence in the Hellenistic epoch, in the Hasmonean period (second century BCE). It compares the Hebrew text with the two Greek Books of Esther, thus providing insights into a dynamic discourse of violence in Hellenistic and Roman literature.
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Professor Moshe Bar-Asher, Professor Emeritus at the Hebrew University and long-time president of the Academy of the Hebrew Language, has published more than 200 articles and sixteen books and edited aboout 90 books and collections. The vast majority of his work has been accessible, however, only to specialists who read modern Hebrew or French. Bar-Asher's groundbreaking articles on the dialects of rabbinic literature are classics. In more recent years he has brought the same breadth and depth of grammatical knowledge, and philological acumen, to the study of older classical Hebrew texts, including literary and epigraphic texts.This volume presents studies of individual words and verses within the Bible, as well as broader thematic discussions of biblical language and its long reception-history, down through medieval scribes and modern lexicographers. Also represented are Bar-Asher's penetrating studies of Qumran texts and languages, which illuminate both the linguistic traditions reflected in these texts and the scribal culture from which they emerged. The third section contains studies of Mishnaic Hebrew. There are both sweeping surveys of the field and its accomplishments and challenges, and studies of specific phonological, morphological, syntactic and lexical features.
Hebrew language --- History. --- History --- Hebrew language - History --- Hebrew bible. --- Hebrew language. --- Mishna. --- Qumran. --- linguistics.
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In this volume Marvin A. Sweeney builds upon his former work ""Form and Intertextuality in Prophetic and Apocalyptic Literature"" (FAT 45, 2005). He introduces further studies that take up several key issues, including the reading of prophetic books in their final literary form and the significance of textual versions for this reading. He also observes the intertextual relationships between the prophets and other works of biblical and post-biblical literature, and the reception of the prophetic books. Following an introduction that lays out methodological perspective, it includes the title ess
Bible. --- Criticism, interpretation, etc. --- Biblical Theology --- Hebrew Bible --- Intertextuality --- Jewish Studies --- Altes Testament --- Antike
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This volume brings together a lively set of papers from the first session of the Deuterocanonical and Cognate Literature program unit of the Society of Biblical Literature Annual Meeting in 2016. Together with a few later contributions, these essays explore a number of thematic and textual issues as they trace the reception history of the Book of Isaiah in Deuterocanonical and cognate literature.
Intertextuality in the Bible. --- Deuterocanonical books. --- Deuteroncanonical books. --- Hebrew Bible. --- Isaiah. --- Old Testament. --- Bible. --- Criticism, Textual.
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Die 27 Aufsätze, die in diesem Band versammelt sind, wurden erstmals bei zwei Symposien zum Thema »Ezechiel aus internationaler Perspektive« bei Society of Biblical Literature-Konferenzen in St. Andrews und Wien präsentiert.
Bible. --- Criticism, interpretation, etc. --- Hebrew Bible --- Old Testament --- Prophets --- Antike --- Altes Testament
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A study of the phenomenon of prophecy as documented in ancient Near Eastern texts and the Hebrew Bible as well as Greek sources, from the twenty-first century BCE to the second century CE.
Prophecy --- Prophets --- History. --- Minor prophets --- Prophethood --- Seers --- Persons --- Forecasting --- prophecy --- divination --- oracle --- Hebrew Bible --- Delphi --- Didyma --- Dodona --- Claros --- ecstasy --- gender
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The Book of Ben Sira, written in Hebrew in the early second century BCE, is often regarded as containing the earliest references to the canon of the Hebrew Bible / Old Testament. In contrast, Alma Brodersen examines methodological and historical issues regarding the beginning of the biblical canon and Ben Sira, and demonstrates that the book itself - as distinct from the later Prologue to its Greek translation - does not actually refer to texts as canonical. In addition, a systematic analysis of key passages in Ben Sira 38-39 and 44-50 in Hebrew and Greek uncovers similarities with other ancient texts which are not canonical today but preserved in the Dead Sea Scrolls. Far from proving the existence of the biblical canon in his day, Ben Sira's book indicates instead the importance of oral teaching and the relevance of a wide range of traditions.
Bible. --- Bible --- Criticism, interpretation, etc. --- Canon --- Kanon --- Religion --- Hebrew Bible --- Religion / Biblical Studies / Old Testament --- Religion / Biblical Studies
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The present volume honors Rabbi Professor Nehemia Polen, a rare scholar whose religious teachings, spiritual writings, and academic scholarship come together into a sustained project of interpretive imagination and engagement. With intellectual integrity and remarkable religious insight, Polen's work expands the reach of Torah into an academic quest for ever-broadening depth and connectivity. The essays in this collection, written by students, colleagues, and friends, are a testament to his enduring impact on the scholarly community. The contributions explore a range of historical periods and themes, centering upon the fields dear to Polen's heart, but they are united by a common thread: each essay is grounded in deeply engaged textual scholarship casting a glance upon the sources that is at once critical and beneficent. As a whole, they seek to give readers a richer sense of the fabric of Jewish interpretation and theology, including the history of Jewish mysticism, the promise and perils of exegesis, and the contemporary relevance of premodern and early modern texts.
Jewish philosophy. --- Jews --- Philosophy, Jewish --- Philosophy, Israeli --- Philosophy --- Hebrew Bible. --- Jewish mysticism. --- Jewish theology. --- Jewish thought. --- history and hermeneutics. --- rabbinic literature.
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Within the context of the Torah, the Joseph story can be read as a transition that explains why Jacob and his family came to Egypt. However, if one looks at other texts of the Hebrew Bible, there is no mention of the Joseph story; instead, the arrival of the Israelites is said to be the result of the decision of a "father" or of "fathers" to go down do Egypt. Indeed, there are very few references to Joseph at all in the whole Hebrew Bible. Apparently, the Joseph story is not necessary for explaining why the Israelites found themselves in Egypt. The question therefore arises: Why was this story written, when, and for what audience? This volume offers an overview of the current discussion on the origins, composition, and historical contexts behind the Joseph narrative. There is a tendency to date the story (or its original version) to the Persian period, but this volume includes divergent voices about this issue. The volume also shows that scholarly discussion about the historical location of the Joseph story requires to bring together Egyptologists and biblical scholars.
Religion / Biblical Studies / Old Testament --- Religion / Biblical Studies --- Religion --- Religion, Primitive --- Atheism --- Irreligion --- Religions --- Theology --- Pentateuch --- Hebrew Bible --- Egyptology --- Altes Testament --- Antike --- Joseph --- Bible. --- Criticism, interpretation, etc.
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