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Holocaust, Jewish (1939-1945) --- War criminals --- Psychology. --- Eichmann, Adolf, --- Arendt, Hannah, --- Eichmann, Adolf, --- Eichmann, Adolf, --- Arendt, Hannah, --- Eichmann in Jerusalem (Arendt, Hannah) --- 1939-1945 --- Middle East
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Aan de hand van de strafzaak tegen Eichmann onderzoekt filosoof en jurist Klaas Rozemond of de klassieke opvatting over het menselijke kwaad moet worden herzien.Het morele bewustzijn van de dader is het klassieke kenmerk van het menselijke kwaad. Daarvan is sprake wanneer een mens welbewust schade aan anderen toebrengt, terwijl hij weet dat zijn gedragingen immoreel en misdadig zijn. In haar boek Eichmann in Jeruzalem stelt Hannah Arendt dat de oorlogsmisdadiger Adolf Eichmann niet voldeed aan deze klassieke opvatting. Volgens Arendt miste Eichmann het vermogen om na te denken en te oordelen over zijn eigen misdaden. Hij was zich er niet van bewust dat hij door de deportaties van de Joden naar de vernietigingskampen te organiseren betrokken was bij een enorm kwaad.In zijn boeiende boek bespreekt Klaas Rozemond onder meer Arendts opvatting over de banaliteit van het kwaad, Eichmanns verdediging, en het vonnis van de rechtbank in Jeruzalem. Daarnaast analyseert hij het geweten van nazi's en andere Duitsers tijdens de Holocaust, het gehoorzaamheidsexperiment van Milgram, het kwaad van Kaïn uit de Bijbel en van Callicles uit de Gorgias van Plato, het idee van het radicale kwaad volgens Arendt en Kant, het kwaad van Auschwitz en Westerbork, en de opvattingen van hedendaagse filosofen over het kwaad. Zijn conclusie is dat de klassieke opvatting inderdaad moet worden herzien. Niet het morele bewustzijn van de dader, maar het oordeel van de rechter en de toeschouwers is bepalend voor de vraag of de dader een vorm van kwaad heeft begaan.Klaas Rozemond is filosoof en jurist. Hij is auteur van het succesvolle Filosofie voor de zwijnen.
170 --- kwaad --- moraliteit --- ethiek --- Philosophical anthropology --- General ethics --- Eichmann, Adolf --- Arendt, Hannah
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Memory. --- Holocaust, Jewish (1939-1945) --- Retention (Psychology) --- Intellect --- Psychology --- Thought and thinking --- Comprehension --- Executive functions (Neuropsychology) --- Mnemonics --- Perseveration (Psychology) --- Reproduction (Psychology) --- Historiography. --- Eichmann, Adolf, --- Krumey, Richard, --- Clemente, Ricardo, --- Rudiger, Hans, --- Klementz, Richard, --- Klementz, Ricardo, --- Steinburg, Kurt, --- Eichmann, Karl Friedrich, --- Eichmann, Adolf Friedrich, --- Ajhman, Adolf, --- Klement, Rikardo, --- Eichmann, Karl Adolf, --- Aikhman, Adolf, --- Ėĭkhman, Adolʹf, --- Eichmann, Adolph, --- Eichmann, Otto Adolf, --- אייכמן, אדולף, --- אײכמאן, אדאָלף, --- HOLOCAUSTE JUIF (1939-1945, SHOAH) --- EICHMANN (ADOLF), 1906-1962 --- JUIFS --- HISTORIOGRAPHIE --- NARRATIONS PERSONNELLES --- MEMOIRE --- EXTERMINATION (1939-1945) --- SOURCES
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The contributors gathered together by Richard J. Golsan and Sarah M. Misemer in The Trial That Never Ends assess the contested legacy of Hannah Arendt's famous book and the issues she raised.
Arendt, Hannah, --- Arendt, Hannah --- Eichmann, Adolf, --- Criticism and interpretation. --- Eichmann in Jerusalem (Arendt, Hannah) --- 1900-1999 --- Middle East --- College Station, Tex.
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"The Eichmann Trial Reconsidered brings together leading authorities in a transnational, international, and supranational study of Adolf Eichmann, who was captured by the Israelis in Argentina and tried in Jerusalem in 1961. The essays in this important new collection span the disciplines of history, film studies, political science, sociology, psychology, and law. Contributing scholars adopt a wide historical lens, pushing outwards in time and space to examine the historical and legal influence that Adolf Eichmann and his trial held for Israel, West Germany, and the Middle East. In addition to taking up the question of what drove Eichmann, contributors explore the motivation of prosecutors, lawyers, diplomats, and neighbouring countries before, during, and after the trial ended. The Eichmann Trial Reconsidered puts Eichmann at the centre of an exploration of German versus Israeli jurisprudence, national Israeli identities and politics, and the conflict between German, Israeli, and Arab states."--
Holocaust, Jewish (1939-1945). --- Trials (Genocide) --- Eichmann, Adolf, --- 1939-1945 --- Middle East --- Adolf Eichmann. --- Eichmann Trial. --- Holocaust architect. --- Holocaust. --- Israel. --- Nazi trials. --- banality of evil. --- crimes against humanity. --- international law. --- landmark trial. --- memory. --- post-war Germany. --- war crimes. --- Holocaust, Jewish (1939-1945)
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This book offers the first detailed examination of the law's response to the crimes of the Holocaust. In offers a fascinating study of five exemplary proceedings-the Nuremberg trial of the major Nazi war criminals, the Israeli trials of Adolf Eichmann and John Demjanjuk, the French trial of Klaus Barbie, and the Canadian trial of Holocaust denier Ernst Zundel. These trials, the book argues, were 'show trials' in the broadest sense: they aimed to do justice both to the defendants and to the history and memory of the Holocaust. Douglas explores how prosecutors and jurors struggled to submit unprecedented crimes to legal judgment, and in so doing, to reconcile the interests of justice and pedagogy. Against the attacks of such critics as Hannah Arendt, Douglas defends the Nuremberg and Eichmann trials as imaginative, if flawed, responses to extreme crimes. By contrast, he shows how the Demjanjuk and Zundel trials turned into disasters of didactic legality, obfuscating the very history they were intended to illuminate. In their successes and shortcomings, Douglas contends, these proceedings changed our understandings of both the Holocaust and the legal process-revealing the value and limits of the criminal trial as a didactic tool.
Holocaust, Jewish (1939-1945) --- War crime trials --- Trials (War crimes) --- Trials (Crimes against humanity) --- Trials (Genocide) --- Trials --- Historiography. --- Auschwitz-Lüge. --- Collectief geheugen. --- Guerre mondiale, 1939-1945 --- Holocaust. --- Judenvernichtung. --- Kriegsverbrecherprozess. --- Krigsförbrytare - andra världskriget 1939-1945. --- Krigsförbrytartribunaler. --- Nürnberger Prozesse. --- Nürnbergprocessen 1945-1946. --- Oorlogsmisdadigers. --- Procès (Crimes de guerre). --- Strafprocessen. --- War crime trials. --- War crimes trials. --- World War, 1939-1945 --- Atrocités. --- Atrocities. --- Barbie, Klaus. --- Eichmann, Adolf. --- Zündel, Ernst. --- Holocaust, Jewish (1939-1945). --- 1939-1945. --- Europe.
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Visualizing Atrocity takes Hannah Arendt’s provocative and polarizing account of the 1961 trial of Nazi official Adolf Eichmann as its point of departure for reassessing some of the serviceable myths that have come to shape and limit our understanding both of the Nazi genocide and totalitarianism’s broader, constitutive, and recurrent features. These myths are inextricably tied to and reinforced viscerally by the atrocity imagery that emerged with the liberation of the concentration camps at the war’s end and played an especially important, evidentiary role in the postwar trials of perpetrators. At the 1945 Nuremberg Tribunal, particular practices of looking and seeing were first established with respect to these images that were later reinforced and institutionalized through Eichmann’s trial in Jerusalem as simply part of the fabric of historical fact. They have come to constitute a certain visual rhetoric that now circumscribes the moral and political fields and powerfully assists in contemporary mythmaking about how we know genocide and what is permitted to count as such. In contrast, Arendt’s claims about the “banality of evil” work to disrupt this visual rhetoric. More significantly still, they direct our attention well beyond the figure of Eichmann to a world organized now as then by practices and processes that while designed to sustain and even enhance life work as well to efface it.
Good and evil --- Genocide --- World War, 1939-1945 --- Holocaust, Jewish (1939-1945) --- War crime trials --- Catastrophe, Jewish (1939-1945) --- Destruction of the Jews (1939-1945) --- Extermination, Jewish (1939-1945) --- Holocaust, Nazi --- Ḥurban (1939-1945) --- Ḥurbn (1939-1945) --- Jewish Catastrophe (1939-1945) --- Jewish Holocaust (1939-1945) --- Jews --- Nazi Holocaust --- Nazi persecution of Jews --- Shoʾah (1939-1945) --- Kindertransports (Rescue operations) --- Trials (War crimes) --- Trials (Crimes against humanity) --- Trials (Genocide) --- Trials --- Cleansing, Ethnic --- Ethnic cleansing --- Ethnic purification --- Ethnocide --- Purification, Ethnic --- Crime --- Evil --- Wickedness --- Ethics --- Philosophy --- Polarity --- Religious thought --- Social aspects. --- Political aspects. --- History --- Atrocities --- Nazi persecution --- Persecutions --- Jewish resistance --- Eichmann, Adolf, --- Arendt, Hannah, --- Blücher, Hannah Arendt, --- Bluecher, Hannah Arendt, --- Ārento, Hanna, --- Arendt, H. --- Arendt, Khanna, --- ארנדט, חנה --- アーレント, ハンナ, --- Krumey, Richard, --- Clemente, Ricardo, --- Rudiger, Hans, --- Klementz, Richard, --- Klementz, Ricardo, --- Steinburg, Kurt, --- Eichmann, Karl Friedrich, --- Eichmann, Adolf Friedrich, --- Ajhman, Adolf, --- Klement, Rikardo, --- Eichmann, Karl Adolf, --- Aikhman, Adolf, --- Ėĭkhman, Adolʹf, --- Eichmann, Adolph, --- Eichmann, Otto Adolf, --- אייכמן, אדולף, --- אײכמאן, אדאָלף, --- Political and social views. --- Criticism and interpretation. --- Holocaust, Nazi (Jewish Holocaust) --- Nazi Holocaust (Jewish Holocaust) --- Nazi persecution (1939-1945)
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This work examines thoughtlessness and seeks to illuminate the necessity and extent that reflection is involved in becoming practically wise within an Aristotelian virtue ethical framework. Derived from an Arendtian reading of Kantian aesthetic judgment, an account of thinking and judging is offered to supplement traditional accounts of practical wisdom.
Ethics. --- Act (Philosophy) --- Agent (Philosophy) --- Thought and thinking. --- Mind --- Thinking --- Thoughts --- Educational psychology --- Philosophy --- Psychology --- Intellect --- Logic --- Perception --- Psycholinguistics --- Self --- Agency (Philosophy) --- Agents --- Person (Philosophy) --- Action (Philosophy) --- Deontology --- Ethics, Primitive --- Ethology --- Moral philosophy --- Morality --- Morals --- Philosophy, Moral --- Science, Moral --- Values --- Aristotle --- Arendt, Hannah, --- Eichmann, Adolf, --- Krumey, Richard, --- Clemente, Ricardo, --- Rudiger, Hans, --- Klementz, Richard, --- Klementz, Ricardo, --- Steinburg, Kurt, --- Eichmann, Karl Friedrich, --- Eichmann, Adolf Friedrich, --- Ajhman, Adolf, --- Klement, Rikardo, --- Eichmann, Karl Adolf, --- Aikhman, Adolf, --- Ėĭkhman, Adolʹf, --- Eichmann, Adolph, --- Eichmann, Otto Adolf, --- אייכמן, אדולף, --- אײכמאן, אדאָלף, --- Blücher, Hannah Arendt, --- Bluecher, Hannah Arendt, --- Ārento, Hanna, --- Arendt, H. --- Arendt, Khanna, --- ארנדט, חנה --- アーレント, ハンナ, --- Aristoteles --- Aristote --- Arisṭāṭṭil --- Aristo, --- Aristotel --- Aristotele --- Aristóteles, --- Aristòtil --- Aristotile --- Arisṭū --- Arisṭūṭālīs --- Arisutoteresu --- Arystoteles --- Ya-li-shih-to-te --- Ya-li-ssu-to-te --- Yalishiduode --- Yalisiduode --- Ἀριστοτέλης --- Αριστοτέλης --- Аристотел --- ארסטו --- אריםטו --- אריסטו --- אריסטוטלס --- אריסטוטלוס --- אריסטוטליס --- أرسطاطاليس --- أرسططاليس --- أرسطو --- أرسطوطالس --- أرسطوطاليس --- ابن رشد --- اريسطو --- Pseudo Aristotele --- Pseudo-Aristotle --- アリストテレス
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What is the relationship between anger and justice, especially when so much of our moral education has taught us to value the impartial spectator, the cold distance of reason? In Sing the Rage, Sonali Chakravarti wrestles with this question through a careful look at the emotionally charged South African Truth and Reconciliation Commission, which from 1996 to 1998 saw, day after day, individuals taking the stand to speak-to cry, scream, and wail-about the atrocities of apartheid. Uncomfortable and surprising, these public emotional displays, she argues, proved to be of immense value, vital to the success of transitional justice and future political possibilities. Chakravarti takes up the issue from Adam Smith and Hannah Arendt, who famously understood both the dangers of anger in politics and the costs of its exclusion. Building on their perspectives, she argues that the expression and reception of anger reveal truths otherwise unavailable to us about the emerging political order, the obstacles to full civic participation, and indeed the limits-the frontiers-of political life altogether. Most important, anger and the development of skills needed to truly listen to it foster trust among citizens and recognition of shared dignity and worth. An urgent work of political philosophy in an era of continued revolution, Sing the Rage offers a clear understanding of one of our most volatile-and important-political responses.
Anger --- Justice (Philosophy) --- Nuremberg War Crime Trials, Nuremberg, Germany, 1946-1949. --- Nuremberg War Crime Trials, 1946-1949 --- Subsequent proceedings, Nuremberg War Crime Trials --- War crime trials --- Philosophy --- Indignation --- Madness --- Wrath --- Rage --- Emotions --- Temper --- Moral and ethical aspects. --- Philosophy. --- Arendt, Hannah, --- Blücher, Hannah Arendt, --- Bluecher, Hannah Arendt, --- Ārento, Hanna, --- Arendt, H. --- Arendt, Khanna, --- ארנדט, חנה --- アーレント, ハンナ, --- South Africa. --- Commission for Truth and Reconciliation (South Africa) --- South African Truth Commission --- TRC --- Truth and Reconciliation Commission (South Africa) --- anger, violence, rage, emotions, masculinity, justice, vengeance, revenge, retaliation, legal system, south african truth and reconciliation commission, protest, revolution, rebellion, activism, trauma, government, authoritarian state, dictator, discrimination, prejudice, politics, nonfiction, morality, apartheid, civil rights, mandela, race, affect theory, adam smith, hannah arendt, civic participation, community, nation, political philosophy, nuremberg war crime trials, eichmann adolf, trial, litigation, testimony, sympathy.
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