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This book presents the results of a joint survey conducted as of the tenth anniversary of the 2011 East Japan Earthquake, by an international research collaboration consisting of researchers representing the major universities affected by recent mega-disasters in Asia, namely, the research group at Kobe University, Japan which has folllowed up ten year recovery process from the 2011 tsunami disaster in East Japan, the research group at the Graduate Program in Disaster Science, Syiah Kuala University in Aceh, Indonesia on the long-term recovery of 17 years after the 2004 Indian Ocean Tsunami, the research group at the Institute for Disaster Management and Reconstruction of Sichuan University, China focusing on the recovery status of 13 years after the 2008 Sichuan (Wenchuan) Earthquake; and the research group at the National College of Public Administration and Governance of University of the Philippines, on the rcovery from the 2013 Typhoon Yolanda that hit the Philippines.

Disaster victims --- Rehabilitation

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This edited book was produced through a transnational and transdisciplinary UNESCO Chair Project on Gender and Vulnerability in Disaster Risk Reduction Support. Contributors come from five disaster-prone Asian countries, and the chapters reflect their rich knowledge and practical experience in disaster management and humanitarian assistance. The chapters, all with a focus on gender and vulnerability, illustrate that gender can make people, especially women, vulnerable. The chapters address the experiences of state and non-state actors responding to disaster and promoting recovery at the local level. However, while women and vulnerable people may be victims of disasters, they also serve as agents for recovery and voices for better disaster preparedness. In sharing both successes and failures, as well as suggestions for the future, this book speaks to the need for transdisciplinary knowledge and multilevel coordination, as well as full equality for all genders and respect for human rights, in order to cope with increasingly more frequent, intense, and complex emergencies. This book is of interest as a text to students in a variety of disciplines who are focusing on disaster and health emergencies, as well as to practitioners and others promoting disaster risk reduction and resilience.

Emergency management --- Hazard mitigation --- Women disaster victims. --- Social aspects.

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The global humanitarian movement, which originated within Western religious organizations in the early nineteenth century, has been of most important forces in world politics in advancing both human rights and human welfare. While the religious groups that founded the movement originally focused on conversion, in time more secular concerns came to dominate. By the end of the nineteenth century, increasingly professionalized yet nominally religious organization shifted from reliance on the good book to the public health manual. Over the course of the twentieth century, the secularization of humanitarianism only increased, and by the 1970s the movement's religious inspiration, generally speaking, was marginal to its agenda. However, beginning in the 1980s, religiously inspired humanitarian movements experienced a major revival, and today they are virtual equals of their secular brethren.From church-sponsored AIDS prevention campaigns in Africa to Muslim charity efforts in flood-stricken Pakistan to Hindu charities in India, religious groups have altered the character of the global humanitarian movement. Moreover, even secular groups now gesture toward religious inspiration in their work. Clearly, the broad, inexorable march toward secularism predicted by so many Westerners has halted, which is especially intriguing with regard to humanitarianism. Not only was it a highly secularized movement just forty years ago, but its principles were based on those we associate with "rational" modernity: cosmopolitan one-worldism and material (as opposed to spiritual) progress. How and why did this happen, and what does it mean for humanitarianism writ large? That is the question that the eminent scholars Michael Barnett and Janice Stein pose in Sacred Aid, and for answers they have gathered chapters from leading scholars that focus on the relationship between secularism and religion in contemporary humanitarianism throughout the developing world. Collectively, the chapters in this volume comprise an original and authoritative account of religion has reshaped the global humanitarian movement in recent times.

Humanitarian assistance --- Church work with disaster victims --- Social Welfare & Social Work --- Social Sciences --- Social Welfare & Social Work - General --- Humanitarian assistance. --- Church work with disaster victims. --- Church and disaster relief --- Disaster relief and the church --- Disaster victims --- Humanitarian aid --- International relief

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In a timely book with a powerful and persuasive message, Dr. Harold G. Koenig addresses federal, state, and local government policy leaders, urging them to more fully integrate religious organizations into the formal disaster response system, and he then provides recommendations on how this can effectively be done. Koenig also advocates faith communities and organizations to learn more about the role they can play in responding to disasters and terrorism.The chaotic aftermath of Hurricane Katrina made extraordinarily clear the gaps in the United States' disaster polici

Church work with disaster victims --- Disasters --- Disaster relief --- Religious aspects. --- Psychological aspects.

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How a town lost its future

Disaster victims --- High schools --- Disasters --- Explosions --- History --- Consolidated School (New London, Tex.) --- New London (Tex.)