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Collective settlements --- Comunidades --- Art. --- Arte.
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Matti Kurikka (1863-1915) is a multi-dimensional and controversial character in Finnish history. He was a playwright, a journalist, a socialist, and a theosophist, as well as a speaker for sexual emancipation and women's rights. Kurikka was born in Ingria, and his activities spanned not only Finland, but also Australia and North America, in both of which he led utopian communities. This biographical study explores Kurikka as a literary and political figure and a builder of utopias, whose life opens fascinating views on the societal and cultural currents of the late nineteenth and early twentieth centuries. The book critically re-evaluates earlier research on Kurikka and highlights forgotten phases of his life by using new source materials found in three continents. The sources include digitized newspapers and periodicals, Kurikka's plays and non-fictional books, oral history, and political cartoons.
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"The true story of an anarchist colony on a remote Puget Sound peninsula, Trying Home traces the history of Home, Washington, from its founding in 1896 to its dissolution amid bitter infighting in 1921. As a practical experiment in anarchism, Home offered its participants a rare degree of freedom and tolerance in the Gilded Age, but the community also became notorious to the outside world for its open rejection of contemporary values. Using a series of linked narratives, Trying Home reveals the stories of the iconoclastic individuals who lived in Home, among them Lois Waisbrooker, an advocate of women's rights and free love, who was arrested for her writings after the assassination of President McKinley; Jay Fox, editor of The Agitator, who defended his right to free speech all the way to the Supreme Court; and Donald Vose, a young man who grew up in Home and turned spy for a detective agency. Justin Wadland weaves his own discovery of Home-and his own reflections on the concept of home-into the story, setting the book apart from a conventional history. After discovering the newspapers published in the colony, Wadland ventures beyond the documents to explore the landscape, travelling by boat along the steamer route most visitors once took to the settlement. He visits Home to talk with people who live there now. Meticulously researched and engagingly written, Trying Home will fascinate scholars and general readers alike, especially those interested in the history of the Pacific Northwest, utopian communities, and anarchism"--
Utopias --- Collective settlements --- Anarchism --- History. --- Home (Wash.)
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"In Kingdom of God Theodore Kallman illuminates the brief life of a Christian socialist community founded by four men--a minister, an editor, a professor, and an engineer--on a worn-out cotton plantation just outside of Columbus, Georgia in 1896. While Christian Commonwealth only lasted until 1900, its combination of religious communitarianism and socialist ideology proved attractive to many. It was a place where women enjoyed a sort of political equality and where its school--open to all white students of Muscogee County--emphasized a critique of private property. Kallman explains how a particular brand of Tolstoyan anarchism inspired by the Russian novelist's philosophical treatise The Kingdom of God is Within You (1894) and Christ's Sermon on the Mount took root in west-central Georgia and attracted attention from famous onlookers--Leo Tolstoy and Jane Addams included. In Kallman's capable hands, what appears to be merely a blip barely worth mentioning for historians of Georgia and the larger United States, instead emerges as a story that has much to teach us about Gilded Age America and provides necessary context for the surging interest in America's socialist past"--
Collective settlements --- Socialism --- History --- Christian Commonwealth.
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The idea of a better society as associated with the communal idea is investigated from both theoretical perspectives and through contemporary experiences around the world. This idea leaves nobody indifferent. Whatever the hardship that its concretization implies, however, once it does materialize, it cannot, as such avoid new challenges, tensions and unexpected claims. This means, at varying degrees, negations of, and removals from, the “utopian inspiration”. Humans are able to create unprecedented conditions of life under most ambitious inspirations, but are unable to safeguard their achievements from change, alterations and contradictions. In this, however, another aspect of the utopian realizations is that they ultimately leave room for new utopist thinking and enrolment. As far, indeed, the utopian inspiration draws its vitality from potent civilizational codes, its renewal from ashes is as unavoidable as its self-betrayal through materialization. Contributors included: Eliezer Ben-Rafael, Rami Degany, Amitai Etzioni, Maria Fölling-Albers, Yiftah Goldman, Ruth Kark, Yossi Katz, John Lehr, Graham Meltzer, Bill Metcalf, Timothy Miller, Yaacov Oved, Michal Palgi, Donald E. Pitzer, Shulamit Reinharz, Lyman Tower Sargent, György Széll, Menachem Topel, Katherine Trebeck, and Chris Warhurst.
Collective settlements. --- Communal living. --- Utopian socialism. --- Socialism, Utopian --- Socialism --- Communal settlements --- Communes --- Cooperative living --- Collective settlements --- Housing, Cooperative --- Communistic settlements --- Communism --- Cooperation --- Collective farms --- Communal living
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In reaction to the spread of globalization, recent years have seen considerable growth in the number of intentional communities established across the world. In this collection of articles and lectures, many of them previously unpublished in English, the author analyzes various aspects of the philosophy of the kibbutz and draws parallels with other societies and philosophical trends, in the hope that a close look at the ways of thought of the kibbutz "arguably the best-established communalist society" may help other communalists crystallize their own social philosophies. Utopian thought and communal experience are brought to life through the extensive use of the voices of some of the most influential thinkers and kibbutz members of the past hundred years, including Martin Buber and David Ben Gurion.
Kibbutzim --- Collective settlements --- History. --- Social conditions. --- Kibbutz settlements --- Kibbutzes --- Ḳibutsim --- Aliyah --- Judaism --- Kibbutz Movement --- Zionism
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Drawing on a wide range of oral and written sources, this book tells the story of Tanzania's socialist experiment: the ujamaa villagization initiative of 1967-1975. Inaugurated shortly after independence, ujamaa ('familyhood' in Swahili) both invoked established socialist themes and departed from the existing global repertoire of development policy, seeking to reorganize the Tanzanian countryside into communal villages to achieve national development. Priya Lal investigates how Tanzanian leaders and rural people creatively envisioned ujamaa and documents how villagization unfolded on the ground, without affixing the project to a trajectory of inevitable failure. By forging an empirically rich and conceptually nuanced account of ujamaa, African Socialism in Postcolonial Tanzania restores a sense of possibility and process to the early years of African independence, refines prevailing theories of nation building and development, and expands our understanding of the 1960s and 70s world.
Ujamaa villages --- Socialism --- Rural development --- Ujamaa vijijini --- Villages, Ujamaa --- Collective settlements --- Tanzania --- History
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This novella will appeal to all readers of fiction, as well as those with an interest in Michigan history.
Collective settlements --- Purnell, Benjamin Franklin, --- House of David --- Benton Harbor (Mich.)
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"Sabotaged is the account of French, Swiss, and Belgian intellectuals who followed Victor Considerant to Texas in 1855 in a quixotic attempt to fulfill their dreams of a new life in a utopia"--
Collective settlements --- Utopian socialism --- Utopias --- History. --- Fourier, Charles, --- Considerant, Victor, --- Influence. --- La R'eunion (Tex.)
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Unbridled passions threatened nineteenth-century America, a vulnerable young nation already feeling beset by foreigners, corruption, and disease. Purifying crusaders like Hamilton College philosophy professor and Presbyterian minister John W. Mears mobilized to fight every sin and carnal lure, from liquor to free love. In Upstate New York's famed Oneida Community, Mears encountered his stiffest challenge. Oneida's founder and patriarch, John Humphrey Noyes, oversaw a radical Christian commune where men and women sexually mingled through the practice of "complex marriage." While others struggled to dislodge the community that had evolved since 1848 into a successful business venture and congenial neighbor, it was Mears who, after years of trying, rallied New York's church and university leaders for a final, concerted anti-Oneida campaign.In The Ministers' War, Doyle traces the full story of Mears and the crusade against the Oneida Community. He explores the ways in which Mears's multipurpose zeal reflected the passions behind the nineteenth-century temperance movement, the fight against obscenity, and the public animus toward unconventional thought. As an author, political candidate, and controversialist, Mears was a prominent moralizer at a time when public morality seemed to be most at risk.
Presbyterian Church --- Collective settlements --- Clergy --- History --- Mears, John W. --- Oneida Community.
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