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Le Pe Vieyra est le théoricien de la conversion totale de l' humanité au christianisme, qu' il appelle le Quint Empire du Christ. Nous avons traduit en français les principaux textes de cette stupéfiante aventure spirituelle.
271.5 <469> --- 271.5 <469> Jezuïeten--Portugal --- Jezuïeten--Portugal --- Religion --- Literature --- aspects religieux --- Église catholique --- histoire --- jésuite --- message prophétique --- Vieyra António
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Male homosexuality --- Orthodox Judaism. --- Homosexuality in the Bible. --- Jewish sects --- Ex-Orthodox Jews --- Religious aspects --- Judaism. --- Homosexualité masculine --- Judaïsme orthodoxe --- Homosexualité dans la Bible --- Judaism --- Aspects religieux --- Judaïsme
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"Dans l'Occident médiéval, â partir du XIIe siècle, la question des biens mal acquis rencontre celle de la restitution, cet acte par lequel le bon chrétien s'engage â rendre les richesses acquises illicitement pour être en accord avec l'enseignement de l'Église et avec sa conscience. Les male ablata ont souvent pour origine - mais non exclusivement - des relations de crédit abusives, usuraires, que la restitution permet précisément de réparer en indemnisant, directement ou indirectement, les débiteurs lésés. Du XIIe au XVe siècle, des sources variées documentent ce mouvement de restitutio male ablatorum, depuis les dispositions pontificales, les questions théologiques et les commentaires des canonistes jusqu'aux testaments et donations inter vivos, en passant par des promesses de restitution ou des actes judiciaires. Pour interroger cette documentation, il importe avant tout de se dégager d'un a priori historiographique très répandu qui en réduit la portée à une simple moralisation hypocrite, pour satisfaire l'Église, des pratiques économiques des marchands médiévaux. Les textes réunis dans ce volume s'appuient sur des dossiers documentaires inédits et apportent une première réponse aux questions historiques posées par la restitution des biens mal acquis : quels en furent les acteurs, les bénéficiaires et les intermédiaires, quelles en furent les modalités, la chronologie et la place dans les sociétés médiévales ?"--Page 4 of cover.
Restitution --- Usury --- Credit --- Usury laws (Canon law) --- History --- Sources --- Moral and ethical aspects --- Sources. --- Economic history --- History. --- History . --- Restitution, droit --- --Usure --- --Crédit --- --Aspects religieux --- --Christianisme --- --Occident --- --Moyen âge, --- Restitution - Europe - History - Sources --- Usury - Europe - History - Sources --- Credit - Europe - History - Sources --- Credit - Moral and ethical aspects - Europe - History - Sources --- Usury laws (Canon law) - Sources --- Usure --- Crédit --- Aspects religieux --- Christianisme --- Moyen âge, 476-1492 --- Occident --- Moyen Âge --- restitution --- usure --- morale économique --- Europe. --- Council of Europe countries --- Eastern Hemisphere --- Eurasia
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Si l’histoire traditionnelle de l’hérésie au Moyen Âge s’est longtemps confondue avec celle des exclus de la société, l’approche récente se focalise davantage sur les diverses autorités qui, au coeur du pouvoir, élaborèrent la norme religieuse : l’hérésie n’existe que parce que l’orthodoxie en a d’abord décidé. Il reste que, loin de se présenter comme une essence immuable, elle s’impose tout au long du Moyen Âge comme un concept et une qualification d’une très grande plasticité. L’extension progressive du domaine de l’hérésie à de nombreuses formes de dissidence finit par lui assurer le statut d’un crime englobant. Cette enquête collective repose sur la conviction que c’est encore en se situant aux marges de l’hérésie, au contact d’activités répréhensibles voisines, telles que l’usure, la sorcellerie ou encore la rébellion politique, que l’on peut le mieux saisir les principes et les mécanismes de la fabrique de l’hérésie.
History of Europe --- Christian church history --- anno 500-1499 --- Christentum. --- Christian heresies --- Christian heresies. --- Heresy --- Heresy. --- Häresie. --- Hérésie. --- Hérésies chrétiennes --- Mittelalter. --- Early church. --- History --- Middle Ages. --- History. --- 30-1500. --- Geschichte 500-1500. --- Europe --- Europe. --- Church history --- Heresie --- Normes sociales --- Social norms --- Dissidents (religion) --- Dissenters, Religious --- Aspect religieux --- Religous aspects --- Politique publique --- Government policy --- Hérésie chrétienne --- --Norme sociale --- --Aspects religieux --- --Dissident, religion --- --Politique publique --- --Moyen âge, --- Journée d’etude --- --Rennes --- --actes --- --Hérésie chrétienne --- --Hérésies chrétiennes --- --Christentum. --- --Christian heresies --- Norme sociale --- Aspects religieux --- Dissident, religion --- Moyen âge, 476-1492 --- Rennes --- Histoire médiévale --- Histoire religieuse --- Hérésies chrétiennes
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Burning Bodies interrogates the ideas that the authors of historical and theological texts in the medieval West associated with the burning alive of Christian heretics. Michael Barbezat traces these instances from the eleventh century until the advent of the internal crusades of the thirteenth century, depicting the exclusionary fires of hell and judicial execution, the purifying fire of post-mortem purgation, and the unifying fire of God's love that medieval authors used to describe processes of social inclusion and exclusion.Burning Bodies analyses how the accounts of burning heretics alive referenced, affirmed, and elaborated upon wider discourses of community and eschatology. Descriptions of burning supposed heretics alive were profoundly related to ideas of a redemptive Christian community based upon a divine, unifying love, and medieval understandings of what these burnings could have meant to contemporaries cannot be fully appreciated outside of this discourse of communal love. For them, human communities were bodies on fire. Medieval theologians and academics often described the corporate identity of the Christian world as a body joined together by the love of God. This love was like a fire, melting individuals together into one whole. Those who did not spiritually burn with God's love were destined to burn literally in the fires of Hell or Purgatory, and the fires of execution were often described as an earthly extension of these fires. Through this analysis, Barbezat demonstrates how presentations of heresy, and to some extent actual responses to perceived heretics, were shaped by long-standing images of biblical commentary and exegesis. He finds that this imagery is more than a literary curiosity; it is, in fact, a formative historical agent.
Christian heretics --- Fire --- Flesh (Theology) --- Human body --- Body, Human --- Human beings --- Body image --- Human anatomy --- Human physiology --- Mind and body --- Theology, Doctrinal --- Flesh and spirit antithesis (Pauline doctrine) --- Heresies and heretics --- Heretics, Christian --- Heretics --- History. --- Religious aspects --- Christianity. --- History of doctrines --- Christianity --- Europe --- Church history --- Chemistry --- Combustion --- Heat --- Religious aspects&delete& --- History --- Corps humain --- --Aspects religieux --- --Christianisme --- --Histoire des doctrines --- --Moyen âge, --- Chair humaine --- --Théologie --- --Feu --- --Hérétique --- --Peine --- --Religious aspects --- Heresy, eschatology, medieval authors, processes of social inclusion and exclusion, the burning alive of Christian heretics, internal crusades of the thirteenth century, the love of God. --- Human body - Religious aspects - Christianity - History of doctrines - Middle Ages, 600-1500 --- Flesh (Theology) - History of doctrines - Middle Ages, 600-1500 --- Fire - Religious aspects - Christianity --- Christian heretics - Europe - History --- Aspects religieux --- Christianisme --- Histoire des doctrines --- Moyen âge, 476-1492 --- Théologie --- Feu --- Hérétique --- Peine --- Europe - Church history - 600-1500
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Sex. Religion. There is no denying that these two subjects are among the most provocative in American public life. Even the constitutional principle of church-state separation seems to give way when it comes to sex: the Supreme Court draws on theology as readily as it draws on case law when rendering decisions that touch on sexuality. In this compelling and carefully argued study, Janet R. Jakobsen and Ann Pellegrini examine this powerful and disturbing connection as they explore the reasons why secular institutions habitually use religion to regulate sexual life. From state legislatures to the halls of Congress and the Supreme Court, from daily newspapers to popular magazines and television talk shows, Jakobsen and Pellegrini illustrate the intensity of America's obsession with sex in the name of values and the dangers it poses to some of our most basic freedoms. Using a wide range of case studies, "Love the Sin" offers an insightful critique of the ways in which sexuality in general and homosexuality in particular are discussed and debated in the public arena. Additionally, the book sets forth constructive alternatives that highlight the vital links between sexual and religious freedom and expose the hazards of using religion as a justification for regulating sexuality. A timely, necessary, and refreshing contribution to the many debates surrounding religion, morality, and sex, "Love the Sin" boldly dreams an America that lives up to its promise of freedom and justice for all.
Gay rights --- Homosexuality --- Same-sex attraction --- Sexual orientation --- Bisexuality --- Government policy --- United States. --- Religious aspects --- Christianity. --- godsdienst (religie, religieuze aspecten) --- seksualiteit en samenleving --- Verenigde Staten --- 241.64*32 --- Gay and lesbian rights --- Gay men --- Gays --- Lesbian rights --- Lesbians --- Rights of gays --- Rights of lesbians --- Civil rights --- Religious aspects&delete& --- Christianity --- Government policy&delete& --- United States --- religion (aspects religieux) --- sexualité et société --- Etats Unis --- Theologische ethiek: homosexualiteit --- Legal status, laws, etc. --- between. --- links. --- morality. --- religion. --- sex. --- study. --- timely. --- troubling. --- seksualiteit en religie --- homoseksualiteit
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This multidisciplinary work re-examines issues of aging with dignity and spiritual meaning. Aging, Spirituality, and Pastoral Care: A Multi-National Perspective brings together chaplains, pastors, counselors, and health care practitioners in all walks of gerontology from around the world to present a fully rounded picture of the spiritual needs and potentialities of this fast-growing population. It also includes a study of the spiritual awareness of nurses working in six different nursing homes, as well as a model for a parish nursing practice that focuses on the aged.
Church work with older people. --- Older people --- Church work with the aged --- Religious life. --- Church work with older people --- Australië --- bejaarde --- christendom --- godsdienst (religie, religieuze aspecten) --- ouderdom --- pastorale zorg --- spiritualiteit --- theologische ethiek --- Verenigde Staten --- 253:362.1 --- 253:362.1 Pastoraal voor zieken, ouderen en stervenden --- Pastoraal voor zieken, ouderen en stervenden --- Religious life --- Australy --- personne agée --- christianisme --- religion (aspects religieux) --- vieillesse --- soin pastoral --- spiritualité --- éthique théologique --- Etats Unis
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The Low Countries were at the heart of innovation in Europe in the fifteenth century. Throughout this period, the flourishing cultures of the Low Countries were also wrestling with time itself. 'The Fullness of Time' explores that struggle, and the changing conceptions of temporality that it represented and embodied showing how they continue to influence historical narratives about the emergence of modernity today. 'The Fullness of Time' asks how the passage of time in the Low Countries was ordered by the rhythms of human action, from the musical life of a cathedral to the measurement of time by clocks and calendars, the work habits of a guildsman to the devotional practices of the laity and religious orders. Through a series of transdisciplinary case studies, it explores the multiple ways that objects, texts and music might themselves be said to engage with, imply, and unsettle time, shaping and forming the lives of the inhabitants of the fifteenth-century Low Countries. Champion reframes the ways historians have traditionally told the history of time, allowing us for the first time to understand the rich and varied interplay of temporalities in the period.
Time --- Time perception --- Civilization, Medieval. --- Fifteenth century. --- Civilization. --- Social aspects --- Religious aspects --- Christianity. --- Social aspects. --- To 1500. --- Benelux countries --- Benelux countries. --- History --- 15th century --- Civilization, Medieval --- Medieval civilization --- Middle Ages --- Time (Theology) --- Chronometry, Mental --- Duration, Intuition of --- Intuition of duration --- Mental chronometry --- Time, Cognition of --- Time estimation --- Hours (Time) --- Civilization --- Perception --- Low countries --- Fifteenth century --- Religious aspects&delete& --- Christianity --- 930.24 --- 930.24 Historische chronologie --- Historische chronologie --- Chronology --- History of the Low Countries --- anno 1400-1499 --- Christian religion --- Renaissance --- Chivalry --- Geodetic astronomy --- Nautical astronomy --- Horology --- Orientation (Psychology) --- Temporalité --- --Temps --- --Aspects sociaux --- --Belgique --- --Pays-Bas --- --Pays-Bas bourguignons --- --Aspects religieux --- --Moyen âge-XIXe s., --- XVe s., --- Civilization [Medieval ] --- To 1500 --- Time - Social aspects - Benelux countries --- Time perception - Social aspects - Benelux countries --- Time - Religious aspects - Christianity --- Temps --- Aspects sociaux --- Aspects religieux --- Moyen âge-XIXe s., 600-1900 --- XVe s., 1401-1500 --- Belgique --- Pays-Bas --- Pays-Bas bourguignons --- Benelux countries - Civilization --- Benelux countries - History - To 1500 --- Low Countries. --- calendar. --- chronology. --- fifteenth century. --- liturgy. --- medieval. --- music. --- temporality. --- time. --- vision. --- muziekgeschiedenis
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A new approach to the ethics of belief (what one ought to believe) based on the concept of belief itself rather than on the rationality of one's beliefs. The fundamental question of the ethics of belief is "What ought one to believe?" According to the traditional view of evidentialism, the strength of one's beliefs should be proportionate to the evidence. Conventional ways of defending and challenging evidentialism rely on the idea that what one ought to believe is a matter of what it is rational, prudent, ethical, or personally fulfilling to believe. Common to all these approaches is that they look outside belief itself to determine what one ought to believe. In this book Jonathan Adler offers a strengthened version of evidentialism, arguing that the ethics of belief should be rooted in the concept of belief--that evidentialism is belief's own ethics. A key observation is that it is not merely that one ought not, but that one cannot, believe, for example, that the number of stars is even. The "cannot" represents a conceptual barrier, not just an inability. Therefore belief in defiance of one's evidence (or evidentialism) is impossible. Adler addresses such questions as irrational beliefs, reasonableness, control over beliefs, and whether justifying beliefs requires a foundation. Although he treats the ethics of belief as a central topic in epistemology, his ideas also bear on rationality, argument and pragmatics, philosophy of religion, ethics, and social cognitive psychology.
Theory of knowledge --- filosofie (filosofische aspecten) --- godsdienst (religie, religieuze aspecten) --- philosophie (aspects philosophiques) --- religion (aspects religieux) --- Belief and doubt. --- Evidence. --- Belief and doubt --- Evidence --- Philosophy --- Philosophy & Religion --- Speculative Philosophy --- Proof --- Conviction --- Doubt --- Faith --- Logic --- Truth --- Consciousness --- Credulity --- Emotions --- Knowledge, Theory of --- Psychology --- Religion --- Will --- Agnosticism --- Rationalism --- Skepticism --- PHILOSOPHY/General --- Corpus callosum. --- Sensorimotor integration. --- Cerebral hemispheres. --- Alexia. --- Corpus Callosum --- Brain --- Cognitive Science. --- Dominance, Cerebral. --- Functional Laterality --- physiology. --- Laterality. --- Medische psychologie --- Physiology. --- Neuropsychologie. --- Alexia --- Cerebral hemispheres --- Corpus callosum --- Sensorimotor integration --- Integration, Sensorimotor --- Intersensory integration --- Perceptual-motor integration --- Sensimotor integration --- Sensory integration --- Sensory-motor integration --- Perceptual-motor processes --- Sensory integration dysfunction --- Telencephalon --- Brain hemispheres --- Split brain --- Acquired dyslexia --- Dyslexia, Acquired --- Word-blindness --- Aphasia --- Reading disability --- Dyslexia --- Diseases --- Corps calleux --- Intégration sensorimotrice --- Cerveau --- Alexie --- Hémisphères --- NEUROSCIENCE/General
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Cet ouvrage porte sur les rapports qu'entretiennent, du xve au xixe siècle, l'armée, institution régalienne qui voit ses effectifs croître et être pérennisés, et la religion, ici principalement envisagée sous l'angle des Églises chrétiennes. De l'interaction entre ces deux structures communautaires, il résulte la présence d'un clergé toujours plus nombreux et dont le rôle auprès des officiers, soldats et marins, est progressivement fixé par les textes ou la pratique, et imposé aussi par l'événement. Les relations se caractérisent d'abord par des oppositions de nature, fondées sur le fait que l'une combat quand l'autre prêche une doctrine de la paix ; mais elles convergent aussi du point de vue idéologique ou politique, comme au temps des guerres de Religion ; elles sont encore complémentaires, par leurs intérêts ou leurs liens avec les États. Cette problématique des rapports entre armée et religion invite donc à s'intéresser à de multiples aspects : l'encadrement religieux des troupes à la place des religions et de leurs ministres dans la guerre par la généralisation de la figure de l'aumônier de troupe, la moralisation des soldats, les identités confessionnelles, militaires et politiques dans les corps armés. Toutefois, cette diversité des approches révélée par les quinze contributions publiées n'exclut pas, comme sur tout théâtre, un certain respect des unités de temps (longues durées et temporalités guerrières plus courtes) et de lieu (l'Europe occidentale).
History of Europe --- anno 1500-1799 --- anno 1400-1499 --- anno 1800-1899 --- Western Europe --- Forces armees --- --Aspects religieux --- --Christianisme --- --Guerre --- --Soldat --- --Histoire des mentalités --- --Europe occidentale --- --Colloque --- --2013 --- --Nancy --- --actes --- --History of Europe --- Armed Forces. --- Militär. --- Religion and state --- Religion and state. --- Religion. --- War --- Religious aspects --- Christianity. --- Europe occidentale. --- Europe --- Europe. --- Westeuropa. --- Armed Forces --- History. --- History, Military. --- --Armed Forces. --- --Europe de l'Ouest --- --Forces armees --- --Forces armées --- Forces armées --- --355 <09> --- 27 "15/17" --- Armed conflict (War) --- Conflict, Armed (War) --- Fighting --- Hostilities --- Wars --- International relations --- Military art and science --- Peace --- 27 "15/17" Histoire de l'Eglise--Moderne Tijd --- 27 "15/17" Kerkgeschiedenis--Moderne Tijd --- Histoire de l'Eglise--Moderne Tijd --- Kerkgeschiedenis--Moderne Tijd --- 355 <09> Militaire geschiedenis --- Militaire geschiedenis --- Religious aspects&delete& --- Christianity --- Council of Europe countries --- Eastern Hemisphere --- Eurasia --- 355 <09> --- Christianity and war --- Christianisme --- Guerre --- Soldat --- Histoire des mentalités --- Colloque --- Europe de l'Ouest --- Nancy --- History --- Europe, moralisation, Église, guerre, identité confessionnelle, militaire --- Église --- moralisation --- militaire --- identité confessionnelle --- guerre
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