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The first monograph devoted to the legal status of religious minorities status accorded to dimmī-s ( Jews and Christians) in the Muslim law in the medieval Muslim west (the Maghreb and Muslim Spain). The articles in this volume provide numerous examples of the richness and complexity of interreligious relations in Medieval Islam and the reactions of jurists to those relations. The studies brought together in this volume provide an important contribution to the history of ḏimmī-s in the medieval dār al-islām, and more generally to the legal history of religious minorities in medieval societies. The central question addressed is the legal status accorded to ḏimmī-s (Jews and Christians) in the Muslim law in the medieval Muslim west (the Maghreb and Muslim Spain). The scholars whose work is brought together in these pages have dealt with a rich and complex variety of legal sources. Many of the texts are from the Mālikī legal tradition; they include fiqh, fatwā-s, ḥisba manuals. These texts function as the building blocks of the legal framework in which jurists and rulers of Maghrebi and Peninsular societies worked. The very richness and complexity of these texts, as well as the variety of responses that they solicited, refute the textbook idea of a monolithic ḏimmī system, supposedly based on the Pact of ‘Umar, applied throughout the Muslim world. In fact when one looks closely at the early legal texts or chronicles from both the Mashreq and the Maghreb, there is little evidence for a standard, uniform ḏimmī system, but rather a wide variety of local adaptations. The articles in this volume provide numerous examples of the richness and complexity of interreligious relations in Medieval Islam and the reactions of jurists to those relations.

History of religion --- religious minorities --- jews --- christians --- legal status --- Al-Andalus --- Brepols --- Islam --- Muslims

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En las regiones a las dos orillas del Gaditanum fretum existía una concentración de ciudades única en el Imperio. La importancia y el significado de estas ciudades como centros de poder se mantienen -según el debate actual- sin interrupción hasta comienzos del siglo VIII, pero, ¿cómo se desarrolla a partir de entonces, después de estos años que hasta ahora siempre se habían considerado como punto de inflexión decisivo en la historia de estas regiones? Ya en 1985, Hugh N. Kennedy llamó la atención sobre el hecho de que la llamada «Madīna» debería considerarse consecuencia de transformaciones sociales y económicas, más que resultado de una «islamización» abrupta de la sociedad. Este volumen, en función de la nueva valoración del mundo de las ciudades de la Antigüedad tardía, quiere cuestionar sus consecuencias para la época de la temprana Edad Media, desde una perspectiva interdisciplinar y sobre una nueva base material. Durant l’Antiquité, il exista en péninsule Ibérique et dans le nord de l’Afrique une concentration d’agglomérations urbaines unique dans l’histoire de l’empire romain. Mais que se passe-t-il après l’arrivée des Arabes, considérée comme un point d’inflexion décisif dans l’histoire de ces régions ? Cet ouvrage, fort du renouveau des études portant sur le monde des cités durant l’Antiquité tardive, entend questionner les manifestations urbaines du haut Moyen Âge à travers une perspective interdisciplinaire.

History --- Península Ibérica --- Edad Media --- al-Andalus --- Antigüedad --- Carthago --- Ciudad --- Norte de África --- Theveste --- transformación

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L'histoire des « mozarabes » a suscité des débats acharnés, mais qui convergent vers l'image d'une communauté fossile, maintenue sous perfusion après le ixe siècle. Pourtant, la geste des martyrs de Cordoue ne constitue pas le chant du cygne, mais au contraire l'origine même du mozarabisme en péninsule Ibérique. La formation d'une culture arabo-chrétienne dans la seconde moitié du ixe siècle témoigne de l'avancée du processus d'islamisation, mais aussi de la profondeur de l'arabisation dans la société. Cet ouvrage s'interroge sur l'échec de ce mouvement d'acculturation, qui se mesure au rôle social et culturel marginal que joue le christianisme arabisé en al-Andalus à partir du xie siècle. Parmi les facteurs d'explication avancés, des migrations continues disséminent dans les terres de marges du nord de la Péninsule des noyaux de populations chrétiennes arabisées, contribuant à faire de cette « situation mozarabe » un phénomène transfrontalier, prolongé à Tolède jusqu'au xive siècle.

Mozarabs --- Islam --- Arabism --- Mozarabes --- Arabisme --- History --- History. --- Histoire --- Spain --- Espagne --- Christianity --- Church history --- Christians --- Religions --- Church history. --- Mozarabs - Spain - Andalusia --- Christianity - Spain - Andalusia --- Spain - Church history --- péninsule ibérique --- islam --- christianisme --- acculturation --- al-Andalus --- arabisation --- Christianisme --- Al-Andalus --- Ibérique, Péninsule --- Moyen âge --- Relations --- Civilisation --- Relations interethniques

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Till God Inherits the Earth deals with the origins and evolution of the Islamic institution of pious endowments in al-Andalus, analysing its juridical basis and its social-economic role. Evidence is primarily drawn from Andalusi Maliki jurisprudence and from narrative and biographical traditional sources as well. Separate chapters examine private and public donations and special importance is given to the analysis of the public goals of the institution, namely, charitative, religious (mosques, rabitas), educational and for the jihad. The book is completed with several appendices including complementary information, translations of Arabic texts and figures. This study provides us with a complete knowledge of several and important issues such as the relevance of Islamic jurisprudence as an historical source, the structure of economic property, the idea of charity, the Islamic concept of general or common interest and the social and juridical role of men of religion.

Islam. --- Wakf. --- Charitable uses, trusts, and foundations (Islamic law) --- Islamic law --- Islamitisch Spanje. --- Spain --- History --- Fondations (droit islamique) --- Waqfs --- Droit islamique --- Al-Andalus --- Espagne --- Moyen âge --- Histoire --- Sources --- 711-1516 --- Waqf --- History.

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"Reading crusader fiction against the backdrop of Mediterranean history, this book explains how Iberian authors reimagined the idea of Crusade through the lens of Iberian geopolitics and social history. The Crusades transformed Mediterranean history and inaugurated complex engagements between Western Europe, the Balkans, North Africa, and the Middle East in ways that endure to this day. Narratives of Crusades powerfully shaped European thinking about the East and continue to influence the representation of interaction between Christian and Muslim states in the region. The Crusade, a French idea that gave rise to Iberian, North African, and Levantine campaigns, was very much a Mediterranean phenomenon. French and English authors wrote itineraries in the Holy Land, chronicles of the Crusades, and fanciful accounts of Christian knights who championed the Latin Church in the East. This study aims to explore the ways in which Iberian authors imagined their role in the culture of Crusade, both as participants and interpreters of narrative traditions of the crusading world from north of the Pyrenees."--

Spanish fiction --- History and criticism. --- Blaquerna, al-Andalus. --- Crusades Medieval Iberian Literature. --- Flores y Blancaflor. --- Holy Land. --- Joanot de Matorell. --- Mediterranean Studies. --- Tirant lo Blanc. --- chronicles of the Crusades. --- literary history. --- To 1500