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Tracing key biblical topics recurrent in Grotian and Hobbesian discourses on the church-state relationship, The Sovereign and the Prophets examines Spinoza's Old Testament interpretation in the Theologico-political Treatise and elucidates his effort to establish what Hobbes could not adequately offer to the Dutch: the liberty to philosophize. Fukuoka develops an original method for understanding seventeenth-century biblical arguments as a shared political paradigm. Her in-depth analysis reveals the discourses that converged on the question, 'Who stands immediately under God to mediate His will to the people?' This subtly nuanced theme not only linked major theoreticians diachronically--from the Remonstrants such as Grotius to the anti-Hobbesian jurist Ulrik Huber (1636-1694)--but also synchronically built the axis of resonances and dissonances between Leviathan and the Theologico-political Treatise.
Spinoza, Benedictus De, 1632-1677 --- Grotius, Hugo, 1583-1645 --- Hobbes, Thomas, 1588-1679 --- Church And State --- Religion And Law --- Netherlands --- Philosophy --- Political Science --- Religion --- History --- Religion and law.
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Intended for the professional academic and graduate student, this book is the first to utilize the methodology of “New Stream” legal scholarship in an extended critical “exegesis” of Hugo Grotius’ De Indis (c.1604-6). De Indis is predicated upon a two-fold discursive strategy: (i) investing “private” Trading Companies with “public” international legal personality, and (ii) collapsing the distinction between “private” and “public” warfare. Governing the operation of textual interpretation is De Indis ’ status as a republican treatise juridically legitimating an early modern Trans-National corporation (the VOC) that served as an agent of a “primitive” system of global governance, the early Capitalist World-Economy. The application of New Stream scholarship reveals that the republican signature of De Indis consists of a discursive “micro-oscillation” between the “thick” ontology of Late Scholasticism (“Utopia”) and the “thin” ontology of Civic Humanism (“Apology”) wholly appropriate to the governance requirements of the embryonic Modern World-System.
Internationales Recht --- Machtpolitik --- Wirtschaftspolitik --- Hegemony. --- Hegemonism --- Political science --- Sociology --- Unipolarity (International relations) --- Grotius, Hugo --- Grotius, Hugo, --- Vereinigte Ostindische Kompanie --- Geschichte 1600-1619 --- Hegemony --- International law --- Colonies --- International law - Sources --- Grotius, Hugo, - 1583-1645 - De Indis --- Colonies.
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The author reappraises Grotius' thought and assesses the strengths and weaknesses of the 'Grotian' tradition - one which accepts the sovereignty of states but at the same time stresses the existence of shared values and the necessity of rules.
International law. --- International relations. --- Grotius, Hugo, --- Coexistence --- Foreign affairs --- Foreign policy --- Foreign relations --- Global governance --- Interdependence of nations --- International affairs --- Peaceful coexistence --- World order --- Law of nations --- Nations, Law of --- Public international law --- De Groot, Hugo --- De Groot, Huig --- De Groot, Huigh --- Grotius, Hugo --- National security --- Sovereignty --- World politics --- Law --- Groot, Hugo de, --- Grozio, Ugo, --- Grot︠s︡iĭ, Gugo, --- De Groot, Hugo, --- Grocio, Hugo, --- International relations --- International law --- Grotius, Hugo, - 1583-1645
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In this book Christoph Stumpf investigates theological influences upon the legal theory of Hugo Grotius (1583-1645), who is regarded by many as the "father of modern international law". The author analyses how Grotius has contributed to the transformation and further development of international law from its roots in Christian theology to a trans-religious law of nations. From the theological substance in Grotius' views on international relations the author concludes that Grotius' legal theory can be perceived as a theological system of international law.
Religion and law --- International law --- Religion and international relations --- Religion et droit --- Droit international --- Religion et relations internationales --- Moral and ethical aspects. --- Philosophy. --- Aspect moral --- Philosophie --- Grotius, Hugo, --- Religion and international affairs --- Religious aspects --- Moral and ethical aspects --- Philosophy --- Jurisprudence --- Natural law --- International relations --- International relations and religion --- De Groot, Hugo --- De Groot, Huig --- De Groot, Huigh --- Grotius, Hugo --- Religion and international relations. --- Religious aspects. --- Groot, Hugo de, --- Grozio, Ugo, --- Grot︠s︡iĭ, Gugo, --- De Groot, Hugo, --- Grocio, Hugo, --- International law - Religious aspects --- International law - Moral and ethical aspects --- International law - Philosophy --- Grotius, Hugo, - 1583-1645 --- Ethics (theology). --- Grotius, Hugo. --- international law. --- public international law.
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La place de Grotius dans l'histoire du droit international demeure controversée : pour d'aucuns, le juriste de Delft reste le « père du droit des gens », pour d'autres, son De iure belli ac pacis (1625) se borne à donner une forme définitive aux travaux de ses devanciers, ceux-ci étant donc les vrais fondateurs de la science moderne du droit international. Les uns et les autres ne perçoivent l'humaniste néerlandais qu'en fonction de cette discipline juridique actuelle. Dépassant ce débat, Peter Haggenmacher montre au contraire que ni Grotius ni ses devanciers ne pensaient en fonction de cette discipline encore inexistante de leur temps ; et que leur cadre de référence est en réalité le droit de la guerre, conçu non pas comme un secteur du droit international, mais comme un corps doctrinal indépendant. A son avis le droit de la guerre constituait à l'époque de Grotius une branche bien individualisée de la pensée juridique, aboutissement d'une réflexion de plus en plus étendue et cohérente sur le problème de la guerre juste par les théologiens et les juristes au moyen âge et au début des temps modernes. C'est dans le prolongement de cette doctrine scolastique et humaniste de la guerre, dont il décrit les principaux aspects, qu'il situe l'œuvre grotienne, en réappréciant du même coup la pensée internationaliste de son auteur et sa signification pour la genèse du droit des gens en tant que système juridique autonome. L'ouvrage d'origine a été publié avec l'aide du Fonds national suisse de la recherche scientifique. Il a également bénéficié d'un subside de la part de la Société académique de l'Université de Genève. Il a été couronné du Prix Paul Guggenheim en 1981.
Grotius, Hugo --- Guerre juste --- Grotius, Hugo, --- 341.3 --- #SBIB:321H23 --- #SBIB:1H70 --- -War (International law) --- -Hostilities --- Oorlogsrecht --- Geschiedenis van de politieke en sociale theorieën: 16e en 17e eeuw --- Wijsbegeerte van het recht --- Groot, Hugo de, --- Grozio, Ugo, --- Grot︠s︡iĭ, Gugo, --- De Groot, Hugo, --- Grocio, Hugo, --- 341.3 Oorlogsrecht --- -Oorlogsrecht --- -Grotius, Hugo --- -341.3 Oorlogsrecht --- De Groot, Hugo --- De Groot, Huig --- De Groot, Huigh --- Just war doctrine --- War (International law) --- Hostilities --- International law --- Neutrality --- Jus ad bellum --- War --- War (Philosophy) --- History --- Moral and ethical aspects --- Religious aspects --- International law. --- Military & Naval Science --- Law, Politics & Government --- Military Science - General --- Law of nations --- Nations, Law of --- Public international law --- Law --- Just war doctrine - History - 17th century. --- War (International law) - History - 17th century. --- Grotius, Hugo, - 1583-1645. --- pensée politique --- Grotius --- conflits sécurité et consolidation de la paix --- histoire du droit --- guerre
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