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This text explores the history of a residential Christian community in South Africa established for Africans by Methodist missionaries, destroyed in 1962 by the apartheid government when it was zoned as an area for white occupation, and returned to the descendants of the community under South Africa's land reform program in 1999.
Methodism. --- Wesleyan Methodist Church of South Africa. --- Wesleyan Methodist Church --- Missions --- History. --- Eastern Cape (South Africa) --- Eastern Cape (South Africa) --- History. --- Church history.
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"George Brown (1835-1917) was many things during his long life; leader in the Wesleyan Methodist Church in Australasia, explorer, linguist, political activist, apologist for the missionary enterprise, amateur anthropologist, writer, constant traveller, collector of artefacts, photographer and stirrer. He saw himself, at heart, as a missionary. The islands of the Pacific Ocean were the scene of his endeavours, with extended periods lived in Samoa and the New Britain region of today's Papua New Guinea, followed by repeated visits to Tonga, Fiji, the Milne Bay region of Papua New Guinea and the Solomon Islands. It could be argued that while he was a missionary in the Pacific region he was not a pacific missionary. Brown gained unwanted notoriety for involvement in a violent confrontation at one point in his career, and lived through conflict in many contexts but he also frequently worked as a peace maker. Policies he helped shape on issues such as church union, Indigenous leadership, representation by lay people and a wider role for women continue to influence Uniting Church in Australia and churches in the Pacific region. His name is still remembered with honour in several parts of the Pacific. Brown's marriage to Sarah Lydia Wallis, daughter of pioneer missionaries to New Zealand, was long and rich. Each strengthened the other and they stand side by side in this account."--Publisher description
Christianity --- Religion --- Philosophy & Religion --- Missionaries --- Missions --- Brown, George, --- Wesleyan Methodist Church. --- Brown, G. --- Methodistiaid Wesleyaidd --- Religious adherents --- Methodist Church (Great Britain) --- Wesleyan Methodist Church --- History. --- Oceania --- Description and travel.
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Engaging, perceptive, and academically thorough, the New Beacon Bible Commentary will expand your understanding and deepen your appreciation for the meaning and message of each book of the Bible. Written from the Wesleyan theological perspective, this commentary provides pastors, professional scholars, teachers, and Bible students with a critical, relevant, and inspiring interpretation of the Word of God in the 21st century. Each volume featurs contemporary scholarship from notable experts in the Wesleyan theological tradition. -- Publisher.
Wesleyan Church --- Pilgrim Holiness Church --- Wesleyan Methodist Church of America --- Doctrines. --- Bible. --- Liber proverbiorum (Book of the Bible) --- Mishle (Book of the Old Testament) --- Mishle Shelomoh --- Paroimiai Solomōntos --- Proverbes de Salemon --- Proverbia Salomonis --- Proverbios (Book of the Old Testament) --- Proverbs (Book of the Old Testament) --- Przypowieści Salomonowe --- Salomons Ordspråk --- Salomos Wijsheet --- Sprüche Salomos
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This book, via media philosophy: Holiness unto Truth. Conversations between Wesleyan and Roman Catholic Voices, records the first formal philosophical conversations between Wesleyan and Roman Catholic philosophers and theologians. Although the Methodist community has developed numerous points of intersection with Roman Catholic counterparts, authors from smaller Wesleyan/Holiness groups along with Roman Catholic writers now offer new philosophical conversations. This book begins that convers...
Truth --- Truth (Christian theology) --- Truth (Theology) --- Religious aspects --- Christianity. --- Catholic Church. --- Wesleyan Church. --- Pilgrim Holiness Church --- Wesleyan Methodist Church of America --- Church of Rome --- Roman Catholic Church --- Katholische Kirche --- Katolyt︠s︡ʹka t︠s︡erkva --- Römisch-Katholische Kirche --- Römische Kirche --- Ecclesia Catholica --- Eglise catholique --- Eglise catholique-romaine --- Katolicheskai︠a︡ t︠s︡erkovʹ --- Chiesa cattolica --- Iglesia Católica --- Kościół Katolicki --- Katolicki Kościół --- Kościół Rzymskokatolicki --- Nihon Katorikku Kyōkai --- Katholikē Ekklēsia --- Gereja Katolik --- Kenesiyah ha-Ḳatolit --- Kanisa Katoliki --- כנסיה הקתולית --- כנסייה הקתולית --- 가톨릭교 --- 천주교
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The proliferation of work on the theological hermeneutics of Scripture in recent years has challenged and reimagined the divisions between systematic theology and biblical studies on the one hand and academy and church on the other. Also notable, however, has been the absence of a full-length treatment of theological interpretation from a Wesleyan perspective. This monograph develops a Wesleyan theological hermeneutic of Scripture, approached as a craft learned from a tradition-constituted appropriation of John Wesley's hermeneutics. This hermeneutic requires a descriptive analysis of the context, grammar, and ruled reading of the literal sense in Wesley's interpretive practices, as well as critical interaction with the analysis in light of contemporary issues. As a result of this interaction, continuity and discontinuity between Wesley's and Wesleyan interpretation emerges and is accounted for. The Wesleyan theological hermeneutic developed here defines the church as Spirit-formed context within the larger divine economy of salvation, in contrast with Wesley's emphasis on individual soteriology and underdeveloped ecclesiology. Within this community context, Wesleyan theological interpretation is a means of grace whereby the Holy Spirit reinterprets the identity of readers into children of God. Theological interpretation invites readers on a Wesleyan account to participate in the textually mediated identity of Jesus Christ through the gracious work of the Holy Spirit. Wesleyan identity is therefore a figurally created identity based on the literal sense of Scripture. Wesley's analogy of faith, which rules his reading of Scripture, thus gives way to a more explicitly trinitarian rule of faith. (Publisher).
Wesley, John, --- Lover of mankind, and of common sense, --- Uesile, Sione, --- Vesleĭ, Dzhon, --- Wei-ssu-li, Yüeh-han, --- Wesley, John --- Wesŭlle, Yohan, --- Wesŭlli, --- Wesŭlli, Jon, --- Wesley, João, --- Clergyman of the Church of England, --- Wesleyan Church --- Pilgrim Holiness Church --- Wesleyan Methodist Church of America --- Doctrines. --- Bible --- Hermeneutics. --- Criticism, interpretation, etc. --- Electronic books. --- HISTORY / Ancient / General. --- Books in machine-readable form --- Digital books --- E-books --- Ebooks --- Online books --- Books --- Electronic publications --- Theology, Doctrinal. --- Interpretation, Methodology of --- Criticism --- Christian doctrines --- Christianity --- Doctrinal theology --- Doctrines, Christian --- Dogmatic theology --- Fundamental theology --- Systematic theology --- Theology, Dogmatic --- Theology, Systematic --- Theology --- Doctrines --- Wesleyan Church. --- Bible.
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In a study important to the fields of women's studies and English literature, as well as to the religious and social history of Britain, Deborah Valenze argues the significance of a cottage-based evangelicalism that responded to the transformation of England in the nineteenth century. She goes beyond previous treatments of popular religion by offering a glimpse into the lives of humble people for whom a domestic form of religion became the focal point of daily activity. In addition, she opens up a hitherto unknown aspect of the history of nineteenth-century women by demonstrating the importance of working-class female preachers--vigorous ministers who risked their physical well-being and reputations by traveling widely on their own and speaking publicly to audiences of both sexes. Using local histories, memoirs, and the history of Methodist sectarianism to explore conditions confronted by evangelicals, Dr. Valenze concludes that cottage religion provided the basis for domestic and spiritual ideals of laboring families during a period of tremendous upheaval. She shows how this ideology enabled women to challenge the institutions and values of industrial society and to exercise their power in both private and public spheres. Originally published in 1985.The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.
Christian church history --- anno 1700-1799 --- anno 1800-1899 --- Great Britain --- Engeland. Volksgodsdienst. Geschiedenis. 19e eeuw. --- Vrouwen / in de Engelse letterkunde. 19e eeuw. --- Angleterre. Vie religieuse. Histoire. 19e s. --- Angleterre. Religion populaire. Histoire. 19e s. --- Femmes / dans la littérature. 19e s. --- Women clergy - England - History - 19th century. --- Methodist Church - England - History - 19th century. --- England - Church history - 19th century. --- England - Religious life and customs. --- Engeland. Godsdienstig leven. Geschiedenis. 19e eeuw. --- Women clergy --- Methodist Church --- Sermons, English --- Christian sects --- Clergywomen --- Female clergy --- Women as ministers --- Women in the ministry --- Women ministers --- Clergy --- English sermons --- History --- History and criticism. --- England --- Church history --- Religious life and customs. --- Methodist Church (Great Britain) --- Methodist Church (England) --- Eglwys Fethodistaidd --- Methodist Church in Britain --- Methodist Church of Great Britain --- United Methodist Church (Great Britain) --- Primitive Methodist Church (Great Britain) --- Wesleyan Methodist Church
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Methodists in nineteenth-century Ontario and Quebec, like all British subjects, existed as satellites of an influential empire. Transatlantic Methodists uncovers how the Methodist ministry and laity in these colonies, whether they were British, American, or native-born, came to define themselves as transplanted Britons and Wesleyans, in response to their changing, often contentious relationship with the Wesleyan Methodist Church in Britain. Revising the nationalist framework that has dominated much of the scholarship on Methodism in central Canada, Todd Webb argues that a transatlantic perspective is necessary to understand the process of cultural formation among nineteenth-century Methodists. He shows that the Wesleyan Methodists in Britain played a key role in determining the identities of their colonial counterparts through disputes over the meaning of political loyalty, how Methodism should be governed, who should control church finances, and the nature and value of religious revivalism. At the same time, Methodists in Ontario and Quebec threatened to disrupt the Wesleyan Methodist Church in Britain and helped to trigger the largest division in its history. Methodists on both sides of the Atlantic shaped - and were shaped by - the larger British world in which they lived. Drawing on insights from new research in British, Atlantic, and imperial history, Transatlantic Methodists is a comprehensive study of how the nineteenth-century British world operated and of Methodism's place within it.
Methodist Church --- Methodists --- Methodism --- Calvinistic Methodists --- Arminianism --- Church polity --- Dissenters, Religious --- Episcopacy --- Evangelical Revival --- Christian sects --- History --- Wesleyan Methodist Church --- Methodist Church (Great Britain) --- Methodistiaid Wesleyaidd --- Influence. --- Ontario --- Québec (Province) --- Great Britain --- Kempek (Province) --- Canada East --- Province de Québec --- Province of Québec --- Provinsie van Quebec --- Kvebek (Province) --- Правінцыя Квебек --- Pravintsyi︠a︡ Kvebek --- Квебек (Province) --- Κεμπέκ (Province) --- Kebekio (Province) --- Kebek (Province) --- 퀘벡 주 --- Kʻwebek-ju --- Kʻwebek (Province) --- Kupaik (Province) --- קוויבק (Province) --- Ḳṿibeḳ (Province) --- Quebecum (Province) --- Kvebeka (Province) --- Kvebekas (Province) --- Kébeki (Province) --- Кэбэк (Province) --- ケベック州 --- Kebekku-shū --- Kebekkushū --- ケベック (Province) --- Kebekku (Province) --- Provincia Québec --- קוויבעק (Province) --- Kvebeks (Province) --- 魁北克 (Province) --- Kuibeike (Province) --- Kui bei ke (Province) --- Lower Canada --- Canada West --- Антарыа --- Antarya --- Онтарио --- Οντάριο --- אונטריו --- Onṭaryo --- Ontarijas --- オンタリオ州 --- Ontario-shū --- オンタリオ --- Ontariu --- Онтаріо --- אנטעריא --- Onṭeryo --- Ontarėjė --- 安大略省 --- Andalüe Sheng --- 安大略 --- Andalüe --- Upper Canada --- Church history
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Why did John Wesley leave the halls of academia at Oxford to become a Church of England missionary in the newly established colony of Georgia? Was his ministry in America a success or failure? These questions - which have engaged numerous biographers of Wesley - have often been approached from the vantage point of later developments in Methodism. Geordan Hammond presents the first book-length study of Wesley's experience in America, providing an innovative contribution to debates about the significance of a formative period of Wesley's life.
Church history. --- Christianity --- Ecclesiastical history --- History, Church --- History, Ecclesiastical --- History --- Wesley, John, --- Lover of mankind, and of common sense, --- Uesile, Sione, --- Vesleĭ, Dzhon, --- Wei-ssu-li, Yüeh-han, --- Wesley, John --- Wesŭlle, Yohan, --- Wesŭlli, --- Wesŭlli, Jon, --- Wesley, João, --- Clergyman of the Church of England, --- Methodist Church (Great Britain) --- Methodist Church (England) --- Eglwys Fethodistaidd --- Methodist Church in Britain --- Methodist Church of Great Britain --- United Methodist Church (Great Britain) --- Primitive Methodist Church (Great Britain) --- Wesleyan Methodist Church --- Clergy. --- Missions --- Georgia --- State of Georgia --- Peach State --- Empire State of the South --- جورجيا --- Jūrjiyā --- Cheorchia --- Estato de Cheorchia --- Jôrg·ie --- Corciya --- Джорджия --- Dzhordzhii︠a︡ --- Штат Джорджыя --- Shtat Dz︠h︡ordz︠h︡yi︠a︡ --- Джорджыя --- Dz︠h︡ordz︠h︡yi︠a︡ --- Georgie --- Jóojah Hahoodzo --- Τζόρτζια --- Tzortzia --- Πολιτεία της Τζόρτζια --- Politeia tēs Tzortzia --- Georgio (State) --- État de Géorgie --- Yn Çhorshey --- Çhorshey --- Xeorxia --- Estado de Xeorxia --- Khièu-tshṳ-â --- Jorji --- 조지아 주 --- Chojia-ju --- 조지아주 --- Chojiaju --- 조지아 --- Chojia --- Keokia --- Jorjiạ --- ג'ורג'יה --- G'org'iyah --- מדינת ג'ורג'יה --- Medinat G'org'iyah --- Jeorji --- Djòdji --- Džordžija --- Џорџија --- Жоржиа --- Zhorzhia --- Жоржиа Муж Улс --- Zhorzhia Muzh Uls --- ジョージア州 --- Jōjia-shū --- Jōjiashū --- ジョージア --- Jōjia --- Delstaten Georgia --- Jorjiya --- Georgia suyu --- Джорджія --- Штат Джорджія --- Shtat Dz︠h︡ordz︠h︡ii︠a︡ --- Giorgiye Shitati --- דזשארדזיע --- דזשארדזשיע --- Ìpínlẹ̀ `Georgia --- Džuordžėjė --- 喬治亞州 --- Qiaozhiya Zhou --- 喬治亞 --- Qiaozhiya --- US-GA --- GA --- Church history
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