Choose an application

• Reference Manager
• EndNote
• RefWorks (Direct export to RefWorks)

Both volumes of this work have as their central concern to sort out who one is from what one is. In this Book 1, the focus is on transcendental-phenomenological ontology. When we refer to ourselves we refer both non-ascriptively in regard to non-propertied as well as ascriptively in regard to propertied aspects of ourselves. The latter is the richness of our personal being; the former is the essentially elusive central concern of this Book 1: I can be aware of myself and refer to myself without it being necessary to think of any third-personal characteristic; indeed one may be aware of oneself without having to be aware of anything except oneself. This consideration opens the door to basic issues in phenomenological ontology, such as identity, individuation, and substance. In our knowledge and love of Others we find symmetry with the first-person self-knowledge, both in its non-ascriptive forms as well as in its property-ascribing forms. Love properly has for its referent the Other as present through but beyond her properties. Transcendental-phenomenological reflections move us to consider paradoxes of the "transcendental person." For example, we contend with the unpresentability in the transcendental first-person of our beginning or ending and the undeniable evidence for the beginning and ending of persons in our third-person experience. The basic distinction between oneself as non-sortal and as a person pervaded by properties serves as a hinge for reflecting on "the afterlife." This transcendental-phenomenological ontology of necessity deals with some themes of the philosophy of religion.

Self (Philosophy). --- Philosophy --- Philosophy & Religion --- Existential phenomenology. --- Transcendentalism. --- Philosophy. --- Epistemology. --- Metaphysics. --- Ontology. --- Philosophy of mind. --- Religion --- Phenomenology. --- Philosophy of Religion. --- Philosophy of Mind. --- Philosophy, Modern --- Idealism --- Existentialism --- Phenomenology

Choose an application

• Reference Manager
• EndNote
• RefWorks (Direct export to RefWorks)

This book presents an introduction to the metaphysical philosophy of nature put forward by Hedwig Conrad-Martius (1888-1966). Providing a unique perspective on central issues in modern and contemporary theoretical biology and physics, it will be of interest to anyone studying the history of the phenomenological movement as well as religious cosmology. The philosophical basis for this cosmology is Conrad-Martius’ “realontology”—a phenomenological account of the essence of reality. His position centers on the revival of ancient metaphysical themes in new transformed guises, especially potentiality and entelechy. Nature’s status, as a self-actuation of world-constituting essence-entelechies, places Conrad-Martius at the heart of philosophical-theological discussions of e.g. the hermeneutical mandate of demythologization as well as the nature of evolution. Of special interest is his insistence on both nature’s self-actuating and evolving powers and a robust theory of creation. .

Phenomenology. --- Conrad-Martius, Hedwig, --- Philosophy, Modern --- Philosophy of nature. --- Cosmology. --- Philosophy of Nature. --- Astronomy --- Deism --- Metaphysics --- Nature --- Nature, Philosophy of --- Natural theology --- Philosophy

Choose an application

• Reference Manager
• EndNote
• RefWorks (Direct export to RefWorks)

Observes that in his ""Nachlass"", Husserl probably refers to ""The Basic Problems of Phenomenology (1910-1911)"". This book reveals Husserl in a critical dialogue with himself. It states that the second part of the lectures was never written down, because at that time Husserl was busy writing the 1911 essay ""Philosophy as a Rigorous Science.""

Theory of knowledge --- Phenomenology --- Philosophy, Modern --- Phenomenology. --- Philosophy, Modern. --- Modern philosophy --- Husserl, Edmund, --- Addresses, essays, lectures --- Phenomenology . --- Philosophy of mind. --- Genetic epistemology. --- Ontology. --- Philosophy of Mind. --- Epistemology. --- Being --- Philosophy --- Metaphysics --- Necessity (Philosophy) --- Substance (Philosophy) --- Developmental psychology --- Knowledge, Theory of --- Mind, Philosophy of --- Mind, Theory of --- Theory of mind --- Cognitive science --- Philosophical anthropology --- Epistemology --- Psychology

Choose an application

• Reference Manager
• EndNote
• RefWorks (Direct export to RefWorks)

Three powerful technologies—Remoting, Reflection, and Threading—are combined in a single book! And when these technologies come together, you are faced with a powerful range of tools that allow you to run code faster, more securely, and more flexibly. (And performance gains are critical in todays industry!) So you'll be able to code applications across the spectrum—from a single machine to an entire network. This book begins by discussing the most fundamental of the three techniques: .NET Remoting in Visual Basic .NET, which allows you to customize your application communication processes. The next portion of the book covers reflection, which allows you to examine code at run time, regardless of prior knowledge of its structure. Finally, the book explores threading, which helps break up your application into multiple, independent threads.

Computer networks --- Microsoft .NET Framework. --- Internet programming. --- Client/server computing. --- Remote access. --- Computing, Client/server --- Electronic data processing --- Computer programming --- Network remote access --- Remote access networking --- Remote access networks --- Distributed processing --- Dot Net (Software framework) --- Microsoft .NET --- Microsoft .NET software framework --- .NET Framework --- Information Technology --- Computer Science (Hardware & Networks) --- Microsoft software. --- Software engineering. --- Microsoft and .NET. --- Software Engineering/Programming and Operating Systems. --- Computer software engineering --- Engineering --- Computer software