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Summary:"For some time, scholars have devoted considerable attention to the law as a force of repression, one that replicates and enforces structural inequalities through violence and legally sanctioned modes of punishment. But it is the means by which the law functions as a tool of governmentality that occupies the contributors to this volume. Through the exploration of how to deconstruct law's power, how to expose the violence the law produces, and finally how to identify modes of resistance that have transformative potential, these essays contribute to the ongoing interrogation of settler colonialism, racism, and structural violence in Canada."-- Provided by publisher. This volume illustrates current socio-legal approaches to the study of the law as a key governing tactic and a form of power that creates and perpetuates systems of domination, notably white supremacy, settler colonialism, and heteronormative hegemony. Much of the discussion of social transformation and resistance in socio-legal studies centres around the question of whether and how the law can be used to achieve practical change. However, the editors of this volume argue that it will never be possible to enact change through the law because it is inseparable from violence, be it metaphysical, social, or political. They posit that a “just world,” free from oppressive power relations, requires us to imagine communities where the state and its law cease to exist. Contributors address the underexplored questions of what alternatives to law could look like: how communities could organize their everyday lives, and how they could address social and interpersonal conflicts outside of an apparatus of violence. These essays contribute to the ongoing interrogation of settler colonialism, racism, and structural violence in Canada by demonstrating how to expose the violence the law produces, how to deconstruct law's power, and, finally, how to identify modes of resistance that have transformative potential.

Race discrimination. --- Settler colonialism. --- Sociological jurisprudence --- Power (Social sciences) --- Settler colonialism --- Race discrimination

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Black Montana argues that the state of Montana, in its capacity as a settler colony, worked to exclude the Black community that began to form inside its borders after Reconstruction..

Race discrimination --- African Americans --- Settler colonialism --- History. --- Social conditions. --- Montana --- Race relations.

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"In her newest book Reading Territory, Kathryn Walkiewicz uses literary and historical methods to investigate how the borders of the US settler nation-state shifted throughout the long nineteenth century. She theorizes the roles of federalism and statehood in the production of US empire, particularly during nineteenth-century statehood movements. In the course of following these movements over time, from Georgia (1788) to Florida (1845), Kansas (1861), and Oklahoma (1907), Walkiewicz places Indigeneity and Blackness into a conversation with the rhetorics of states' rights in America. Throughout, she offers careful and nuanced readings of Indigenous and Black agency, conflict, alliance, and contestation as they relate to, and against, statist ideologies of white supremacy. Walkiewicz offers a nuanced, well-researched, and compellingly argued analysis of the ways that Indigenous and Black subjectivities have grappled with these complex relations between statehood and personhood as they sit within the context of an expanding American empire across the nineteenth century"--

Settler colonialism --- Five Civilized Tribes --- Indian Removal, 1813-1903. --- History --- Land tenure. --- United States. --- United States --- Race relations --- Territorial expansion

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A free open access ebook is available upon publication. Learn more at www.luminosoa.org. What happens when refugees encounter Indigenous sovereignty struggles in the countries of their resettlement? From April to November 1975, the US military processed over 112,000 Vietnamese refugees on the unincorporated territory of Guam; from 1977 to 1979, the State of Israel granted asylum and citizenship to 366 non-Jewish Vietnamese refugees. Evyn Lê Espiritu Gandhi analyzes these two cases to theorize what she calls the refugee settler condition: the fraught positionality of refugee subjects whose resettlement in a settler colonial state is predicated on the unjust dispossession of an Indigenous population. This groundbreaking book explores two forms of critical geography: first, archipelagos of empire, examining how the Vietnam War is linked to the US military buildup in Guam and unwavering support of Israel, and second, corresponding archipelagos of trans-Indigenous resistance, tracing how Chamorro decolonization efforts and Palestinian liberation struggles are connected through the Vietnamese refugee figure. Considering distinct yet overlapping modalities of refugee and Indigenous displacement, Gandhi offers tools for imagining emergent forms of decolonial solidarity between refugee settlers and Indigenous peoples.

Refugees --- Settler colonialism --- Vietnamese --- SOCIAL SCIENCE / Ethnic Studies / Asian American Studies. --- History --- Political aspects. --- Annamese --- Ethnology --- Colonization --- Displaced persons --- Persons --- American Studies; Refugee Studies

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Reassessing the archive of the Black Hawk War, 'The Corpse in the Kitchen' explores relationships between the enclosure of Indigenous land, histories of resource extraction, and the literary culture of settler colonialism. While conventional histories of the Black Hawk War have long treated the conflict as gratuitous, Adam John Waterman argues that the war part of a struggle over the dispensation of mineral resources specifically, mineral lead - and the emergence of new cultures of killing and composition.

Black Hawk War, 1832 --- Sauk Indians --- Indians of North America --- Settler colonialism --- Collective memory --- Critical discourse analysis. --- Historiography. --- History --- Philosophy. --- Black Hawk --- Death and burial. --- Middle West