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South Central Los Angeles is often characterized as an African American community beset by poverty and economic neglect. But this depiction obscures the significant Latina/o population that has called South Central home since the 1970's. More significantly, it conceals the efforts African American and Latina/o residents have made together in shaping their community. As residents have faced increasing challenges from diminished government social services, economic disinvestment, immigration enforcement, and police surveillance, they have come together in their struggle for belonging and justice. South Central Is Home investigates the development of relational community formation and highlights how communities of color like South Central experience racism and discrimination—and how in the best of situations, they are energized to improve their conditions together. Tracking the demographic shifts in South Central from 1945 to the present, Abigail Rosas shows how financial institutions, War on Poverty programs like Headstart for school children, and community health centers emerged as crucial sites where neighbors engaged one another over what was best for their community. Through this work, Rosas illuminates the promise of community building, offering findings indispensable to our understandings of race, community, and place in U.S. society.
Community development --- Ethnic neighborhoods --- Mexican Americans --- African Americans --- Working class --- History. --- South Los Angeles (Los Angeles, Calif.) --- Race relations --- Social conditions. --- African American migration and settlement. --- Latina/o immigration and settlement. --- South Central Los Angeles. --- War on Poverty. --- community formation. --- home. --- interracial relationships. --- politics of place. --- politics of race. --- relational community formation.
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In his groundbreaking Imagined Communities, first published in 1983, Benedict Anderson argued that members of a community experience a deep, horizontal camaraderie. Despite being strangers, members feel connected in a web of imagined experiences. Yet while Anderson's insights have been hugely influential, they remain abstract: it is difficult to imagine imagined communities. How do they evolve and how is membership constructed cognitively, socially and culturally? How do individuals and communities contribute to group formation through the act of imagining? And what is the glue that holds communities together? Imagining Communities examines actual processes of experiencing the imagined community, exploring its emotive force in a number of case studies. Communal bonding is analysed, offering concrete insights on where and by whom the nation (or social group) is imagined and the role of individuals therein. Offering eleven empirical case studies, ranging from the premodern to the modern age, this volume looks at and beyond the nation and includes regional as well as transnational communities as well.
Communities --- Group identity --- Nationalism --- Collective identity --- Community identity --- Cultural identity --- Social identity --- Identity (Psychology) --- Social psychology --- Collective memory --- Community --- Social groups --- History. --- History --- Communities - History --- Group identity - History --- Nationalism - History --- History - community formation - identity.
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Communities of Style examines the production and circulation of portable luxury goods throughout the Levant in the early Iron Age (1200–600 BCE). In particular it focuses on how societies in flux came together around the material effects of art and style, and their role in collective memory.
Decorative arts, Ancient --- Iron age --- Civilization --- Ancient decorative arts --- History. --- Middle East --- Antiquities. --- Funde --- Geschichte --- Luxusgut --- History --- Geschichte 1200 v. Chr.-600 v. Chr. --- Naher Osten --- Levante. --- Antiquities --- Decorative arts, Ancient - Middle East - History --- Iron age - Middle East --- Middle East - Antiquities --- Luxusgut. --- collective memory, southwest asia, near eastern studies, art history, historical research, portable, luxury goods, artwork, iron age, society, culture, archeology, archeologist, historian, ivory, metal, community formation, middle east, antiquities, ancient, levantine style, mobility, identity, assyrianization, intentionality, levant, connoisseurship, assyria, babylonia.
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Local Histories/Global Designs is an extended argument about the "coloniality" of power by one of the most innovative Latin American and Latino scholars. In a shrinking world where sharp dichotomies, such as East/West and developing/developed, blur and shift, Walter Mignolo points to the inadequacy of current practices in the social sciences and area studies. He explores the crucial notion of "colonial difference" in the study of the modern colonial world and traces the emergence of an epistemic shift, which he calls "border thinking." Further, he expands the horizons of those debates already under way in postcolonial studies of Asia and Africa by dwelling in the genealogy of thoughts of South/Central America, the Caribbean, and Latino/as in the United States. His concept of "border gnosis," or sensing and knowing by dwelling in imperial/colonial borderlands, counters the tendency of occidentalist perspectives to manage, and thus limit, understanding. In a new preface that discusses Local Histories/Global Designs as a dialogue with Hegel's Philosophy of History, Mignolo connects his argument with the unfolding of history in the first decade of the twenty-first century.
Postcolonialism. --- Knowledge, Theory of --- Hermeneutics. --- Culture. --- Colonies. --- Interpretation, Methodology of --- Criticism --- Epistemology --- Theory of knowledge --- Philosophy --- Psychology --- Cultural sociology --- Culture --- Sociology of culture --- Civilization --- Popular culture --- Post-colonialism --- Postcolonial theory --- Political science --- Decolonization --- Anti-colonialism --- Colonial affairs --- Colonialism --- Neocolonialism --- Imperialism --- Non-self-governing territories --- Colonization --- Political aspects. --- Social aspects --- Caribbean. --- Central America. --- Crolization. --- Eurocentrism. --- Florencia Mallon. --- Haitian Revolution. --- Latin America. --- Latin American Subaltern Studies Group. --- Maghreb. --- Occidentalism. --- Orientalism. --- South America. --- South Asian subaltern studies. --- anthropologians. --- anthropologists. --- area studies. --- border thinking. --- civilization borders. --- civilizing process. --- coevalness. --- colonial India. --- colonial borderland. --- colonial difference. --- colonial epistemic difference. --- colonial histories. --- community formation. --- cultural production. --- cultural revolutions. --- culture. --- deconstruction. --- disarticulations. --- epistemic colonial difference. --- geohistorical locations. --- geopolitical configurations. --- geopolitical values. --- geopolitics. --- global designs. --- hegemonic knowledges. --- hierarchical structures. --- identification. --- imperial borderland. --- imperial conflicts. --- knowledge production. --- language. --- languages. --- literature. --- literatures. --- migrations. --- modern colonial world. --- modern world system. --- modernity. --- nation borders. --- national ideologies. --- national languages. --- new world order. --- other thinking. --- other tongue. --- planetary civilization. --- post-Occidentalism. --- postcolonial Africa. --- postcolonial Asia. --- postcoloniality. --- postmodernism. --- postpartition India. --- power. --- racial configurations. --- social sciences. --- subaltern knowledges. --- technoglobalism. --- transmodernity. --- world system analysis.
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