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Born to a powerful family and educated at the prominent Mindröling Monastery, the Tibetan Buddhist nun and teacher Mingyur Peldrön (1699-1769) leveraged her privileged status and overcame significant adversity, including exile during a civil war, to play a central role in the reconstruction of her religious community. Alison Melnick Dyer employs literary and historical analysis, centered on a biography written by the nun's disciple Gyurmé Ösel, to consider how privilege influences individual authority, how authoritative Buddhist women have negotiated their position in gendered contexts, and how the lives of historical Buddhist women are (and are not) memorialized by their communities. Mingyur Peldrön's story challenges the dominant paradigms of women in religious life and adds nuance to our ideas about the history of gendered engagement in religious institutions. Her example serves as a means for better understanding of how gender can be both masked and asserted in the search for authority-operations that have wider implications for religious and political developments in eighteenth-century Tibet. In its engagement with Tibetan history, this study also illuminates the relationships between the Geluk and Nyingma schools of Tibetan Buddhism from the eighteenth century, to the nonsectarian developments of the nineteenth century.

Buddhist nuns. --- Lamas. --- Tibet Region. --- Buddhist priests --- Nuns --- Women Buddhist priests --- Bod Region --- Greater Tibet --- Hsi-tang Region --- Sitsang Region --- Thibet Region --- Tibbata Region --- Wei-tsang Region --- Xi zang Region --- Xizang Region --- Asian history --- Mi-ʼgyur-dpal-sgron, --- Smin-gling Rje-btsun Mi-ʼgyur-dpal-sgron, --- Mi-ʼgyur-dpal-gyi-sgron-ma, --- Mingyur Peldrön, --- Peldrön, Mingyur,

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The first scholarly monograph on Buddhist maṇḍalas in China, this book examines the Maṇḍala of Eight Great Bodhisattvas. This iconographic template, in which a central Buddha is flanked by eight attendants, flourished during the Tibetan (786–848) and post-Tibetan Guiyijun (848–1036) periods at Dunhuang. A rare motif that appears in only four cave shrines at the Mogao and Yulin sites, the maṇḍala bore associations with political authority and received patronage from local rulers. Attending to the historical and cultural contexts surrounding this iconography, this book demonstrates that transcultural communication over the Silk Routes during this period, and the religious dialogue between the Chinese and Tibetan communities, were defining characteristics of the visual language of Buddhist maṇḍalas at Dunhuang.

Eight Great Bodhisattvas (Buddhist deities) in art. --- Buddhist art and symbolism --- Mandala (Buddhism) --- Tantric Buddhism --- Buddhist symbolism --- Lamaist symbolism --- Symbolism and Buddhist art --- Symbolism --- Dunhuang (China) --- Tibet Region --- Bod Region --- Greater Tibet --- Hsi-tang Region --- Sitsang Region --- Thibet Region --- Tibbata Region --- Wei-tsang Region --- Xi zang Region --- Xizang Region --- Civilization. --- Dunhuang Shi (China) --- Tun-huang (China) --- Tun-huang shih (China) --- 敦煌 (China) --- 敦煌市 (China) --- Dunhuang Xian (China)

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In Rewriting Shangri-La: Migrations and Everyday Literacies among Tibetan Youth in McLeod Ganj, India , Heidi Swank examines differing histories of migration and exile through the lens of everyday literacies. The youth on whom this ethnography focuses live in a community that has long been romanticized by Tibetans and non-Tibetans alike, positioning these youth to see themselves as keepers of a modern day Shangri-la. Through this ethnography - based on a decade of research - Heidi Swank suggests that through seemingly mundane writings (grocery lists, text messages, et cetera) these youth are shifting what Shangri-la means by renogotiating important aspects of life in this Tibetan community to better match their lived - not romanticized - experiences as exiles in rural India.

Tibetans --- Youth --- Immigrant youth --- Youths' writings --- Written communication --- Group identity --- Collective identity --- Community identity --- Cultural identity --- Social identity --- Identity (Psychology) --- Social psychology --- Collective memory --- Written discourse --- Written language --- Communication --- Discourse analysis --- Language and languages --- Visual communication --- Writings of youths --- Literature --- Young people --- Young persons --- Youngsters --- Youths --- Age groups --- Life cycle, Human --- Ethnology --- Tibeto-Burman peoples --- Social aspects. --- Mcleodganj (India) --- Tibet Region --- Bod Region --- Greater Tibet --- Hsi-tang Region --- Sitsang Region --- Thibet Region --- Tibbata Region --- Wei-tsang Region --- Xi zang Region --- Xizang Region --- Macleodganj (India) --- McLeod Ganj (India) --- Emigration and immigration --- Civilization.

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"In this ethnographic narrative of subsistence on the Tibetan plateau, anthropologist Gillian Tan describes the life-worlds of Tibetan nomads in a region traditionally known as Kham. The people of Dora Karmo (Circle of White Stones) are pastoralists who move with their yaks from pasture to pasture and depend on the milk production of their herd for sustenance. Tan's story, based her on own experience of living through seasonal cycles with the people of Dora Karmo between 2006 and 2013, examines the community's powerful relationship with a Buddhist lama and their interactions with external agents of change. As Buddhists, they believe in the never-ending cycle of life and death through reincarnation. Death, then, is not regarded as permanent loss but as the opportunity for continual change. Portrayals of personal loss through natural causes and revenge feuds, as well as sky burials, illustrate how impermanence permeates daily life. These pastoralists have adapted since 1959 to conditions imposed by the Chinese state through a combination of acquiescence, strategy, and resistance. They have also started to participate in the markets of a rapidly modernizing China, and in projects of international development that originate outside their own belief systems and social structures. In showing how the people of Dora Karmo perceive their environment and dwell in their world, Tan calls on development agents to consider this different worldview before they initiate projects among and for nomads"--Provided by publisher.

Nomads --- Seasons --- Pastoral systems --- Buddhists --- Ethnology --- Lamaists --- Religious adherents --- Herding systems --- Pastoralism --- Animal culture --- Livestock systems --- Herders --- Herding --- Astronomical geography --- Astronomy --- Climatology --- Meteorology --- Nomadic peoples --- Nomadism --- Pastoral peoples --- Vagabonds --- Wanderers --- Persons --- Cultural anthropology --- Ethnography --- Races of man --- Social anthropology --- Anthropology --- Human beings --- Social life and customs. --- Tan, Gillian G. --- Travel --- Tibet, Plateau of --- Chʻing-tsang Kao-yüan --- Chʻing-tsang-ta Kao-yüan --- Hsi-tsang Kao-yüan --- Hsi-tsang tʻai-ti --- Plateau of Tibet --- Qing Zang Gaoyuan --- Qinghai-Tibet Plateau --- Qinghai-Xizang Plateau --- Qingzang Gaoyuan --- Tibet, Plateau of (China) --- Tibetan Highland --- Tibetan Plateau --- Xizang Gaoyuan --- Religious life and customs. --- Description and travel. --- Ethnic relations. --- #SBIB:39A6 --- #SBIB:39A75 --- Social life and customs --- Etniciteit / Migratiebeleid en -problemen --- Etnografie: Azië --- Garze Zangzu Zizhizhou (China) --- Ganzi Zangzu Zizhizhou (China) --- Kan-tzu Tsang tsu tzu chih chou (China) --- Kandze Tibetan Autonomous Prefecture (China) --- Hsi-kʻang-sheng-tsang-tsu Tzu-chih-chʻü (China) --- Kantse Tibetan Autonomous Chou (China) --- Kan-tzu Tibetan Autonomous Chou (China) --- Kan-tzu Tibetan Autonomous District (China) --- Sikang Tibetan Autonomous District --- Dkar-mdzes Bod-rigs-rang-skyong-khul (China) --- Travel. --- Seasons. --- Pastoral systems. --- Manners and customs. --- Ethnology. --- Nomade --- Inter-ethnic relations --- Interethnic relations --- Relations among ethnic groups --- Acculturation --- Assimilation (Sociology) --- Ethnic groups --- Social problems --- Sociology --- Minorities --- Race relations --- Ceremonies --- Customs, Social --- Folkways --- Social customs --- Traditions --- Usages --- Civilization --- Etiquette --- Rites and ceremonies --- Traveling --- Travelling --- Tourism --- Voyages and travels --- Tan, Gillian G --- China --- Tibet --- Tibet Autonomous Region (China) --- Bod --- Chibetto --- Hsi-tsang --- Sitsang --- Thibet --- Tibbata --- Tʻibetʻŭ --- Wei-tsang --- Xi zang --- China (Republic : 1949- ) --- Cina --- Kinë --- Cathay --- Chinese National Government --- Chung-kuo kuo min cheng fu --- Republic of China (1912-1949) --- Kuo min cheng fu (China : 1912-1949) --- Chung-hua min kuo (1912-1949) --- Kina (China) --- National Government (1912-1949) --- China (Republic : 1912-1949) --- People's Republic of China --- Chinese People's Republic --- Chung-hua jen min kung ho kuo --- Central People's Government of Communist China --- Chung yang jen min cheng fu --- Chung-hua chung yang jen min kung ho kuo --- Central Government of the People's Republic of China --- Zhonghua Renmin Gongheguo --- Zhong hua ren min gong he guo --- Kitaĭskai︠a︡ Narodnai︠a︡ Respublika --- Činská lidová republika --- RRT --- Republik Rakjat Tiongkok --- KNR --- Kytaĭsʹka Narodna Respublika --- Jumhūriyat al-Ṣīn al-Shaʻbīyah --- RRC --- Kitaĭ --- Kínai Népköztársaság --- Chūka Jinmin Kyōwakoku --- Erets Sin --- Sin --- Sāthāranarat Prachāchon Čhīn --- P.R. China --- PR China --- PRC --- P.R.C. --- Chung-kuo --- Zhongguo --- Zhonghuaminguo (1912-1949) --- Zhong guo --- Chine --- République Populaire de Chine --- República Popular China --- Catay --- VR China --- VRChina --- 中國 --- 中国 --- 中华人民共和国 --- Jhongguó --- Bu̇gu̇de Nayiramdaxu Dundadu Arad Ulus --- Bu̇gu̇de Nayiramdaqu Dumdadu Arad Ulus --- Bu̇gd Naĭramdakh Dundad Ard Uls --- BNKhAU --- БНХАУ --- Khi︠a︡tad --- Kitad --- Dumdadu Ulus --- Dumdad Uls --- Думдад Улс --- Kitajska --- Тибет --- Tu̇vd --- 西藏 --- Nomaden --- Wandervolk --- Nomadismus --- Tan, Gillian --- Osttibet --- Plateau of --- Ch�ing-tsang Kao-y�uan --- Ch�ing-tsang-ta Kao-y�uan --- Hsi-tsang Kao-y�uan --- Hsi-tsang t�ai-ti --- Central Asia --- 甘孜藏族自治州 (China)