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A fascinating study of witchcraft in contemporary South Africa.
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Gathering together under a single cover material from a wide range of African societies, this volume allows similarities and differences to be easily perceived and suggests social correlates of these in terms of age, sex, marital status, social grading and wealth. It includes material on both traditional and modern cults.
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Given the circularity of the witchcraft complex in Africa, given its performative potential, isn't the flood of anthropological publications on the topic counter-productive insofar as it feeds what it pretends to analyse, and even stigmatize? Wouldn't the social scientists be well advised not to emulate the media and the Evangelical preachers and to avoid bestowing on Africa the dubious privilege of being no more than a shadow theatre devoid of substance on the stage of which everything - power, work, production, economy, the family - would actually be played in the occult? In this publication, eight scholars - namely: Jean-Pierre Warnier, Didier Peclard, Julien Bonhomme, Patrice Yengo, Jane Guyer, Joseph Tonda, Francis Nyamnjoh and Peter Geschiere - engage in a lively and contradictory debate on witchcraft/sorcery in Africa in a controversial historical context.
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From the colonial period to the 1970s, France has been the main country of destination for the Senegalese diaspora. The French and Senegalese academic debate on migration has paid considerable attention to the mobilities connecting Senegal and the former colonial power, focusing on - among other things - how kinship structures and gender and generational roles have been reproduced or reconfigured in a transnational space deeply structured by longstanding cultures of migrations (see, for instance: Dia 2008, 2013; Diop 2008; Timera 2010; Timera and Garnier 2010). In the late 1970s, when France started to implement more strict immigration policies, the Senegalese diaspora diversified its European destinations. Italy was one of them, and migrants from Senegal started to arrive in the 1980s, working mainly as street vendors but also contributing to an industrial system that was starting to shrink. Migrants of this first generation are now approaching or have reached retirement, have spent a large part of their lives in Italy, were joined by wives and had children in Italy, in many cases have obtained permanent residence permits or citizenship, and are now facing the many challenges connected to aging in a diasporic context.
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Neither power nor morality but both. Moral power is what the Sukuma from Tanzania in times of crisis attribute to an unknown figure they call their witch. A universal process is involved, as much bodily as social, which obstructs the patient's recovery. Healers turn the table on the witch through rituals showing that the community and the ancestral spirits side with the victim. In contrast to biomedicine, their magic and divination introduce moral values that assess the state of the system and that remove the obstacles to what is taken as key: self-healing. The implied 'sensory shifts' and the
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"The work is a collection of accounts of happenings of rare, extraordinary and marvellous nature; of storms at sea with remarkable deliverances; of lightning, magnetism, earthquakes, and other natural phenomena; and of demons and witchcraft."
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Throughout history, to the present day, witchcraft raises questions about the distinction between reality and fantasy faith and proof. This book explores witchcraft, both as a contemporary phenomenon and a historical subject. It looks at witch-beliefs and accusations around the world, from pre-history to the present.
Witchcraft. --- Witchcraft --- History. --- History
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Gathering together the vast literature on witchcraft related issues published in the last decade, this six-volume set focuses on issues such as gender, government and law, the culture of religion and the occult.
Witchcraft. --- Witchcraft --- History.
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Combining diverse sociological and philosophical theories, The Path of the Devil is a comparative analysis of the witch hunts of the early modern era. The author broadens his investigation through new quantitative analyses of the role of apocalyptic crises such as plague, war and other hardship.
Witchcraft --- History.
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Witchcraft --- History.
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