Listing 1 - 4 of 4 |
Sort by
|
Choose an application
The two Jewish works that are the subject of this volume, 4 Ezra and 2 Baruch , were written around the turn of the first century CE in the aftermath of the Roman destruction of the Second Temple. Both texts are apocalypses, and both occupy an important place in early Jewish literature and thought: they were composed right after the Second Temple period, as Rabbinic Judaism and early Christianity began to emerge. The twenty essays in this volume were first presented and discussed at the Sixth Enoch Seminar at the Villa Cagnola at Gazzada, near Milan, Italy, on June 26-30, 2011. Together they reflect the lively debate about 4 Ezra and 2 Baruch among the most distinguished specialists in the field. The Contributors are: Gabriele Boccaccini; Daniel Boyarin; John J. Collins; Devorah Dimant; Lutz Doering; Lorenzo DiTommaso; Steven Fraade; Lester L. Grabbe; Matthias Henze; Karina M. Hoogan; Liv Ingeborg Lied; Hindy Najman; George W.E. Nickelsburg; Eugen Pentiuc; Pierluigi Piovanelli; Benjamin Reynolds; Loren Stuckenbruck; Balázs Tamási; Alexander Toepel; Adela Yarbro Collins
229*234 --- 222.7 --- Apocalypse van Baruch --- Kronieken. Ezra. Nehemia --- 229*234 Apocalypse van Baruch --- Bible. --- Syriac Apocalypse of Baruch --- Apocalypse of Baruch (Syriac) --- 2nd Baruch (Apocryphal book) --- 2 Baruch (Apocryphal book) --- Second Baruch (Apocryphal book) --- II Baruch (Apocryphal book) --- Syriac Baruch (Apocryphal book) --- Apocalypse of Ezra (Book of the Apocrypha) --- Apocalypse of Esdras (Book of the Apocrypha) --- Apokalypse des Esra (Book of the Apocrypha) --- Esdras (Book 2, Apocrypha) --- Esdras (Book 4) --- Hazon Ezra (Book of the Apocrypha) --- Ḥezyonot ʻEzra (Book of the Apocrypha) --- Criticism, interpretation, etc.
Choose an application
According to the current scholarly consensus, the apocalypse of 2 Baruch, written after the Fall of Jerusalem, either rejected the concept of the Land of Israel as a place of salvation or regarded it as of minor importance. Inspired by the perspective of Critical Spatial Theory, this book discusses the presuppositions behind this consensus with regard to the spatial epistemology it assumes, and explores the conception of the Land as a broad redemptive category. The result is a fresh portrait of the vitality of the Land-theme in the first centuries of the common era and a new perspective on the spatial imagination of 2 Baruch.
Land tenure --- Sacred space --- 229*234 --- Agrarian tenure --- Feudal tenure --- Freehold --- Land ownership --- Land question --- Landownership --- Tenure of land --- Land use, Rural --- Real property --- Land, Nationalization of --- Landowners --- Serfdom --- 229*234 Apocalypse van Baruch --- Apocalypse van Baruch --- Holy places --- Places, Sacred --- Sacred places --- Sacred sites --- Sacred spaces --- Sites, Sacred --- Space, Sacred --- Holy, The --- Religion and geography --- Religious aspects --- Judaism. --- Syriac Apocalypse of Baruch --- Apocalypse of Baruch (Syriac) --- 2nd Baruch (Apocryphal book) --- 2 Baruch (Apocryphal book) --- Second Baruch (Apocryphal book) --- II Baruch (Apocryphal book) --- Syriac Baruch (Apocryphal book) --- Criticism, interpretation, etc. --- Propriété foncière --- Lieux sacrés --- Aspect religieux --- Judaisme --- Religious aspects&delete& --- Judaism
Choose an application
In this critical exploration of the role of manuscripts in textual scholarship, Liv Ingeborg Lied studies the Syriac manuscript transmission of 2 Baruch. These manuscripts emerge as salient sources to the long life of 2 Baruch among Syriac speaking Christians, not merely witnesses to an early Jewish text. Inspired by the perspective of New Philology, Lied addresses manuscript materiality and paratextual features, the history of ownership, traces of active readers and liturgical use, and practices of excerption and re-identification. The author's main concerns are the methodological, epistemological and ethical challenges of exploring early Jewish writings that survive only in Christian transmission. Through engagement with the established academic narratives, she retells the story of 2 Baruch and makes a case for manuscript- and provenance-aware textual scholarship.
22.014 --- 229*214 --- 229*214 Syrische Baruch --- Syrische Baruch --- 22.014 Bijbel: tekstgeschiedenis; tekstkritiek:--inleidingen; werkinstrumenten --- Bijbel: tekstgeschiedenis; tekstkritiek:--inleidingen; werkinstrumenten --- Bible. --- Syriac Apocalypse of Baruch --- Apocalypse of Baruch (Syriac) --- 2nd Baruch (Apocryphal book) --- 2 Baruch (Apocryphal book) --- Second Baruch (Apocryphal book) --- II Baruch (Apocryphal book) --- Syriac Baruch (Apocryphal book) --- Baruch (Book of the Apocrypha) --- Buch Baruch --- First Baruch (Book of the Apocrypha) --- Book of Baruch --- Criticism, interpretation, etc. --- Religion / Biblical Studies / Old Testament --- Religion / Biblical Studies --- Religion --- Religion, Primitive --- Atheism --- Irreligion --- Religions --- Theology --- manuscript studies --- New Philology --- Syriac manuscripts --- Methods, epistemology and ethics --- Jewish Texts in Christian transmission --- Altes Testament --- Kirchengeschichte --- Criticism, Textual --- Manuscripts --- Manuscripts.
Choose an application
The Roman destruction of Jerusalem in A.D. 70 was a watershed event in the religious, political, and social life of first-century Jews. This book explores the reaction to this event found in Jewish apocalypses and related literature preserved among the Pseudepigrapha (4 Ezra, 2 Baruch, 3 Baruch, 4 Baruch, Sibylline Oracles 4 and 5, and the Apocalypse of Abraham). While keeping the historical context of their composition in mind, the author analyzes the texts with a view to answering the following questions: What do these texts tell us about Jewish attitudes toward the Roman Empire? How did Jews understand the situation in post-70 Judea through the lens of Israel’s past, especially the Babylonian sack of Jerusalem in 587 B.C.?
Destruction --- --Jérusalem --- --70 --- --Temple --- --La Bible --- --Apocalypse --- --Temple of Jerusalem (Jerusalem) --- Apocalyptic literature --- Oracles, Greek --- In the Bible --- History and criticism --- Bible --- Syriac Apocalypse of Baruch --- Greek Apocalypse of Baruch --- Paralipomena Jeremiae --- Criticism, interpretation, etc --- Jerusalem --- History --- Temple of Jerusalem (Jerusalem) --- Jews --- Oracula Sibyllina. --- Oracles, Greek. --- Apokalyptik. --- Jüdische Literatur. --- Pseudepigraphie. --- Judentum. --- In the Bible. --- History and criticism. --- Zerstörung (70). --- Bible. --- Apokryphen. --- Pseudepigraphen. --- Apokryphe Apokalypsen. --- Apokryphen --- Pseudepigraphen --- Criticism, interpretation, etc. --- Jerusalem. --- 296*31 --- Greek oracles --- Cults --- Judaism --- 296*31 Joodse apocriefen en pseudepigrafen --- Joodse apocriefen en pseudepigrafen --- Siege of Jerusalem (70) --- Paraleipomena Jeremiou --- Baruch, Rest of the words of --- Chronicles of Jeremiah --- Paralipomena of Jeremiah --- Rest of the words of Baruch --- 4 Baruch --- Fourth Baruch --- Apocalypse of Baruch (Greek) --- 3 Baruch (Apocryphal book) --- Third Baruch (Apocryphal book) --- Apocalypsis Baruchi Graece --- Greek Baruch (Apocryphal book) --- Apocalypse of Baruch (Syriac) --- 2nd Baruch (Apocryphal book) --- 2 Baruch (Apocryphal book) --- Second Baruch (Apocryphal book) --- II Baruch (Apocryphal book) --- Syriac Baruch (Apocryphal book) --- Siege, 70 A.D. --- Temple of Jerusalem (Jerusalem) - In the Bible --- Apocalyptic literature - History and criticism --- Jerusalem - History - Siege, 70 A.D
Listing 1 - 4 of 4 |
Sort by
|